why do people believe and want to believe in miracles?
There is no important or needed benefit in believing in a miracle or in a spell. The person who thinks they believe is scared into believing or simply just wants to believe. Either way belief in the supernatural is bad for it is not to be trivialised like that. Even if the supernatural exists you only truly respect it by believing in it for solid and carefully checked reasons.
Some think that, "Nobody just wants to believe for the hell of it. It is about wanting the miracle to be evidence to attract sceptics to the religion which amounts to wanting people to go under the authority of the religion's leaders. Most of us have no interest in miracles and get by without thinking of them and even live excellent lives." So that would be bad too. It is using miracles to win an argument and to spite others.
Religion and occult and psychic beliefs are all about wanting to believe in the supernatural. Why do people want to believe in it when it may not benefit them? The supernatural obviously does not help everybody. Or is it about advocating something that gives you an excuse for telling others what to think and do? The supernatural is a power that claims to have authority. It is bigger than you so it demands respect and maybe reverence and obedience. The supernatural being bigger than us and more informed thereby gets the right to be obeyed. It makes sense to obey it even if it is not always truthful. Those who say they do not believe in the supernatural show by their actions that they do. For example, take the Communists who treat The Communist Manifesto and other works as infallible and to be obeyed. Nothing human is necessarily error-free. But to treat any leader or book as inerrant shows that the supernatural is at the back of your mind and somehow they are guided by something to make them infallible. Belief in the supernatural opens the door to accepting a leadership or authority as worthy of blind faith. It does that intrinsically so it is always bad. It is also intrinsically about authority. And you want there to be an authority principally so that you can co-operate with it to control others. We sceptics then do the right thing in mistrusting devotees of the paranormal and supernatural.
The crave for the infallible supernatural authority is
behind even ostensibly secular totalitarian regimes. There would be great peace
on earth if this crave were recognised and if people grew out of it.
Inexplicable is one thing. Unexplained is another. There
is no way to tell the difference. The religious guess that certain things are
inexplicable. They guess that they are or may be miracles. What is inexplicable
is not necessarily a miracle. A miracle is a supernatural act performed by a
supernatural being such as God.
Religious people accuse people who assume there are no
real miracles at all of making assumptions and of being unfair and biased. They
ignore the fact that it is rational and human to react with doubt to miracle
tales. What do they expect? Doubt is the default and natural reaction. So
religion expects us to suppress our natural instinct in order to believe what it
wants. That is neither good or fair. It would be dangerous if we suspended doubt
upon hearing miracle tales. We would soon have no reality check.
Religious people are only guessing what is a miracle and
what is not and they have the audacity to criticise those who suspect all
miracles are really not miracles at all as being biased. They even accuse them
of refusing to admit the evidence for miracles. But that is exactly what they do
themselves! If you do not let the evidence tell you what is a miracle and only
judge something a miracle if it suits you and your religion that is blatant
disregard for evidence. It is better to be dissatisfied with the evidence for
miracles like sceptics are than to take the religious approach. The religious
only use evidence as window-dressing not as a reason to believe. So who is the
most honest? The religious person or the sceptic?
Many people want to believe in miracles so badly that
they end up becoming superstitious fools.
Why do people want to believe in a supernatural sign or
miracle? For one or more of these reasons.
# We have already seen how belief in the supernatural
means belief in authority - that is useful to those who have an agenda. If you
have no power, you can satiate much of your crave for it by seeing yourself as a
co-worker with a god who has authority. You share in it. This pride is the
driving force behind institutions such as the Catholic priesthood.
# Because they fear that there is no power out there
bigger than nature that can save them from harm so they want to see evidence
that it exists. Some do not care if the evidence is really there as long as it
looks like it is there. The evidence for a claim must be in proportion to the
strength of the claim. A supernatural event needs evidence of an exceptional
standard.
# Because they want to feel special and favoured by being
a witness to a supernatural sign from God so that they can feel they are better
or wiser than other people.
# Because they see their moral flaws and want a sign from
God that he doesn't really care about those flaws and has forgiven or ignored
them. They want assurance that they can hurt others and avoid consequences.
# Because they want a miracle cure for themselves or
others.
# Because they want to use the sign as sectarian
propaganda in favour of their religion.
# Because the signs call for prayer and prayer makes you
feel good about doing nothing. You feel you are giving the responsibility for
caring for others to God. And so you are. When you ask him to help people it
becomes his responsibility so you can put your feet up in your ivory tower and
relax. To ask God to help people is not to help them yourself. Joan asks Jeff to
help Andrea and he helps her. She does not make Jeff do it so it is Jeff that is
helping Andrea and Joan has done nothing to help. One sign of the danger of
prayer is how long it took Christians to do much good - the good was really done
by heretics and those who mixed their religion with humanism - and Islam which
prays far more is still way behind. Praying to do well in an exam should make
you less likely to do as well as you can. You would not be praying if you
trusted your own ability. And so you think divine magic will help and it makes
you a little lazy. Prayer feeds on our doubts about ourselves and helps cause
religious bigotry. If prayer helps, it helps in spite of itself.
# Because they are irrational and want to be deluded. The only thing that can
prove there is a God is the miracle of the future being foretold in great
detail. You need the names of the people, the times and the places. But nobody
cares about that. They want apparitions and holy water and bleeding statues.
Every single one of these reasons is a disgrace. The first one seems the least
harmful but the problem is that if you need a miracle to feel that God cares for
you then there is something amiss. It shows you don't really have faith. You
don't have faith in your own adaptability in the turbulence of life. You will
fear challenges and threats to your faith. You are well on the road to becoming
a bigot. Indeed your attitude is already bigoted.
The only right reason to believe in a miracle is that the
evidence tells you it probably happened. You will believe whether you want to or
not if the evidence is good enough. In fact, people who believe for the right
reason are rare and often misguided. Most people want to believe and when they
talk about the evidence, it is about justifying the miracle because they want to
believe and not because they want it to be the truth.
People are afraid of the way the universe works. It is
frightening to think that some terminal illness, for example, can befall us. We
want to be able to control what can happen so that we will be safer. But we
cannot control very much. So we then attach ourselves to a power that we believe
can take control and protect us. It makes us feel safer.
People either hope they will be saved by a miracle or
that the power will take control so that they will never need one and will be
looked after.
They are comforted by this thought.
To summarise, they may think that miracles show us
something of the goodness of God.
Those are the heart reasons for believing.
They are not reasons at all. Your child fearing the
dentist does not mean the child should live in hope that the agony of toothache
will go away by itself.
The heart reasons tend to make those who profess to believe in miracles very
intolerant of having their miracle beliefs criticised or examined. They tolerate
superficial examinations but they do not like anything deeper.
# They are intolerant and choose to distort what the
critics say.
# They intolerantly reject critical views without
considering them properly.
# They provoke hatred against the critics.
# They claim that the critics are disrespecting their
views by examining them - utter bullying nonsense. We can be perfectly good
people and put things to the test.
A small minority believe in miracles not because they
want to but because they think there is really sufficient evidence for them.
They will not argue and get angry if their belief is criticised as they are open
to new ideas and to changing their mind. All who regard evidence highly are like
that.
People want to believe in miracles because they want
proof that some power can intervene when the time is right and stop life getting
too bad or the world from getting too bad. The mature approach is to deal with
this fear and not be telling yourself that magic is going to help. You don't
want to end up with a new fear - that the miracles might be nonsense and lies.
Nor do you want using faith as an opiate. You need to be realistic about what
can happen and consider what the worst outcome could be and learn to cope with
that. Faith in miracles does not help - it may make you feel better but it is
not about your feelings but about what you are going to do to help the world.
People want to believe in the supernatural for it is
comforting to think there are powers that can overcome evil and suffering. This
is actually appalling because instead of looking for beliefs to comfort
ourselves with we should go out and comfort people. "To comfort rather than be
comforted." That way we will start to feel better. Human nature prefers to feel
good without having to rely on dwelling on it. Dwelling on it takes the fun out
of it.
Encouraging belief in miracles then is a terrible thing.
That miracle claims are intrinsically irresponsible matters as much as whether
or not a miracle really happened. Consider people not just the evidence
allegedly in favour of miracles. If the evidence says a miracle happened then we
may believe, but we cannot be happy about it.