VALENTINUS GNOSTIC AND THE EXISTENCE OF JESUS
The Gnostic "heretic" of the Second Century, Valentinus, held that the Pastoral
Letters of St Paul were forged (page 5, The Gnostic Paul). Interestingly, modern
experts have come to the same conclusion so Valentinus knew something we did
not. Valentinus rejected these letters not for doctrinal reasons for the other
epistles of Paul which he accepted were far more rabidly anti-gnostic but for
historical reasons. Valentinus then eliminated the epistle which says that Jesus
spoke before Pilate which made it clear that Paul had no historical evidence for
his Jesus. In the Valentinian scheme, Paul left no evidence for a historical
Jesus. Valentinus didn’t take the gospels seriously as history. This is as
important as saying that Jesus didn’t exist. When you say the life of somebody
is dubious or not to be taken seriously then you cannot exclude the possibility
that the person never lived. I am saying that anybody not taking the New
Testament gospels that seriously on the historical level is as good as saying
there is no evidence that the gospels are historically true where they speak of
Jesus.
Valentinus subscribed to the language of a historical Jesus and to the whole
Christian system but the only difference was that he felt that there were two
equally valid understandings of this faith. The seemingly literal talk masked
esoteric symbolism. For example, they said that the literal bodily resurrection
of Jesus, or his historical resurrection if you like, was foolishness and quoted
Paul in their defence (page 82, 84). The resurrection of Jesus signifies
enlightenment and the achievement of gnosis which resurrects the soul from death
to life (page 81).
The Gospel of Philip which has Valentinian influence says that the flesh of
Jesus is the logos or word of God and his blood is the Holy Spirit and argues
that Jesus said this himself when he stated that anybody who does not eat his
body and drink his blood will be lost in death (page 99). That is a challenge to
the view that Jesus was a historical personage. They did believe that he existed
but only on the spiritual plane. For us, it is enough that they denied his
physical sojourn on earth.
The Valentian work Treatise on the Resurrection or as it is sometimes called The
Epistle to Rheiginos rejects the view that Jesus’ resurrection had anything to
do with the body. In fact it was salvation from the body and Jesus rose again
spiritually. The letter teaches that the world and what is physical is an
illusion but the resurrection alone is real. Thus we see a form of Christianity
that didn’t take the Bible too seriously or the New Testament but valued alleged
secret teachings and religious experiences. Such an attitude towards the New
Testament and the gospels is incompatible with attaching any importance to the
Jesus of history.
The Valentinians were able to live like fully orthodox Christians (page 157, The
Gnostic Paul). They held that they should teach traditional Christianity to
their followers and reserve the secret teaching for a few suitable people among
them. The Valentinians held that Paul gave secret tradition to Theudas who gave
it to Valentinus (page 5, The Gnostic Paul). Paul indicated that he was keeping
teachings back from the Church that only some very trusted people could be
allowed to hear (1 Corinthians 3:1-3).
Valentinians sounded exactly like ordinary Christians. It was what they meant by
what they preached that was different and they kept much of their teaching
secret. But as evidenced by them and other groups, they viewed literal
Christianity which took the gospels as history to be false. Christians complain
that if Jesus didn’t exist then why aren’t there more statements to the effect
from first and second century people that he didn’t exist. Don’t they realise
that the fact that most of those who claimed to be Christians in the early
Church, including the Valentinians, denied that the gospels should be afforded
any historical status. That is the same thing as admitting there was no evidence
for the historical gospel Jesus. For a first or second century person to say
Jesus didn’t exist wouldn’t be enough to prove that Jesus didn’t exist for the
person could be lying out of hatred for Christ. But when people who like Jesus
say there is no evidence that is actually better for those of us who doubt the
existence of Jesus. It is confessing there is no evidence he lived and if there
is no evidence there is no reason to believe in him. If there is no evidence
Jesus lived, then he probably never lived at all.
The Christian scholar might reply that the Valentinians for example were
heretics not Christians. Makes no difference. They had nothing to gain from
denying that there was evidence for Jesus. The only evidence they were
interested in was subjective evidence such as having visions of Jesus and
feeling that he was with them. But subjective evidence counts for nothing for
Hindus claim subjective and experiential evidence of Vishnu and various gods.
They weakened their own teaching – and they didn’t care because they honestly
knew or believed that there was no evidence for Jesus as a historical personage.
Christian tradition such as we seen in the first century Epistle of Barnabas and
most sources agreed with Valentianianism that stories about God and his deeds
were to be treated as symbolic and not historical. We read in the excellent
pro-Fundamentalist book, Fundamentalism and the Word of God by J I Packer that
during Medieval times, the literal or historical sense of scripture or the Bible
was regarded as of no importance and the whole Church agreed (page 103,
Fundamentalism and the Word of God) All they cared about was their fanciful
allegorical interpretations. For example, when Jerusalem was mentioned in the
Bible it was taken to mean the Church! So Jerusalem was thought to be not the
real Jerusalem but a code word for the Church. The Reformation restored the idea
that the historical sense of the Bible was important.
This tells us a number of things.
The faith of the Church in those days was based on tradition and subjective
feelings not on evidence. The heretics such as the Valentinians taught the same
thing.
The Church didn’t trust the Bible so they tried to avoid having to deal with it
for looking for evidence for Christ and his doings.
The Church desperately and fanatically opposed heretics such as the
Valentianians and the Gnostics who also refused to take scripture literally or
as history for they did it too openly. If the Church had been able to, it would
have rejected the allegorical method of interpreting the Bible which can make it
mean anything you want to. That way it would have been able to attack the
heretics using the Bible. It would be able to argue for instance that
historically Christ founded his Church and promised to remain with it forever
from the Bible and that the Church that has a direct line from him is the right
Church. It was the allegorical method of interpretation that led to chaos in the
Early Church. Why was the Church not able to fight the Gnostics and Valentinians
by treating the Bible as history? Because everybody knew the New Testament for
instance wasn’t true. There could be no other possible reason. Burglars are out
on the street about to enter your house by the front door. You see them and you
don’t lock the door. The only reason you didn’t lock the door was because you
have no lock. Simple.
The Bible itself generally opposes the allegory method. Jesus for example spoke
of the Old Testament events such as Jonah being swallowed by a big fish as true
and accepted Adam and Eve as historical though we know today they never existed.
Commonsense opposes the method as well for if you imagine the Bible is all
symbolism you can make it mean whatever you like. So it is undeniable that for
centuries the Christian Church was apostate for it was not founded on the word
of God in the Bible. To turn away from God’s word is to turn away from God. It
proves that the Catholic Church is lying when it says that Catholic tradition
like the Bible is infallible for they don’t follow the anti-historical
interpretation today. This is the religion that says that because Christ
promised that the Church would never lose the truth, that if the whole Church
believes something then it must be true.