STEALING FROM GOD BY FRANK TUREK CLAIMS THAT A LEADING ATHEIST IS WRONG TO GROUND MORALITY IN SCIENCE NOT GOD
Christian Frank Turek of https://impactapologetics.com/ is a prime defender of the Christian faith. He wrote the runaway best seller Stealing from God. This book argues that using science to refute God is misplaced.
Some may simply try to replace God with science hoping the idea will go away. Attempts to show you don't need God to make sense of moral ideals such as mercy, fairness, respect, loyalty and compassion can be seen as part of that. They can lead to it. If they don't do well at making sense in the first place using God will not help and will make it worse. Attempts to centre God are signs that the believer is not really very confident in moral values.
Regarding Sam Harris's book, The Moral Landscape Turek has this to say. Harris's thesis is that science not God grounds objective morality which is about wellbeing - he says morality is just another word for wellbeing.
The problem with Harris’s approach
is that he is addressing the wrong question. The question is not what method
should we use to discover what is moral, but what actually makes something
moral? Why does a moral law exist at all, and why does it have authority over
us? The Moral Landscape gives us no answer. It’s a nearly
three-hundred-page-long example of the most common mistake made by those who
think objective morality can exist without God. Harris seems to think that
because we can know objective morality (epistemology), that explains why
objective morality exists in the first place (ontology). You may come to know
about objective morality in many different ways: from parents, teachers,
society, your conscience, etc. (Harris talks about brain states.) And you can
know it while denying God exists. But that’s like saying you can know what a
book says while denying there’s an author. Of course you can do that, but there
would be no book to know unless there was an author! In other words, atheists
can know objective morality while denying God exists, but there would be no
objective morality unless God exists. Science might be able to tell you if an
action may hurt someone—like if giving a man cyanide will kill him—but science
can’t tell you whether or not you ought to hurt someone. Who said it’s wrong to
harm people? Sam Harris? Does he have authority over the rest of humanity? Is
his nature the standard of Good? To get his system to work, Sam Harris must
smuggle in what he claims is an objective moral standard: “well-being.” As
William Lane Craig pointed out in his debate with Harris, that’s not a fail-safe
criterion of what’s right. But even if it was, what objective, unchanging, moral
authority establishes it as right? It can’t be Sam Harris or any other finite,
changing person. Only an unchanging authoritative being, who can prescribe and
enforce objective morality here and beyond the grave, is an adequate standard.
Only God can ground Justice and ensure that Justice is ultimately done.
Comment: Okay so we are told that morality is related to wellbeing but is not
wellbeing. If that is so then that in fact does not matter. If you were forced
to choose between wellbeing and asking why morality has authority you would have
to choose the first. Morality would demand you do so for morality has to be
practical. Authority is no good for morality if morality is not practical. Thus
morality is incoherent when you bring in authority and God. By a process of
elimination, Harris is vindicated.
Harris might not get a clear morality from his views but if that is the best
that can be done then that is just the way it is. Science for example
tells us to do something about murderers even if it does not get specific and
cannot.
Turek thinks Harris is treating science as a method for working out what is
moral and confusing how you might discover something to be moral with what makes
it moral. Discovering something is moral has nothing to do with the reason it is
moral. Discovering what is moral and prescribing what is moral are different and
separate things.
That seems logical.
It is not.
Morality and communication go together. Morality communicates something though
it is not a radio or person or thing. 1 and 1 = 2 communicates something too
without being any of these. Having established that, morality and discovery are
different but not separate. Discovery is part of the ingredients. So Harris is
not far wrong. He is right enough.