SILVANUS HINTS THAT NOBODY KNEW MUCH OF THE FOUR GOSPELS
The Teachings of Silvanus tell us that nobody knew the gospels. It is very
important for Christians to pretend that there is good evidence that the gospels
were well-known instead of being written and kept secret. The secrecy would
imply that the gospels were outrageous lies. The way Silvanus writes is that if
the gospels were known then people knew they were fiction. But when the book
does not mention gospels at all it is probable that the first option is correct.
It does not try to refute them because it does not know of them. Some would say
it just states that they are wrong but that is not refuting - refuting is based
on evidence. But Silvanus was writing for disciples who accepted his doctrine
and their inclination was philosophical and intellectual in tone. That they had
the evidence and it was correct is assumed in his work.
The Teachings of Silvanus is a heretical work that was discovered at Nag Hammadi
in 1945. There is no real proof that it is Gnostic theology so we dare not
dismiss it as Gnostic madness and fantasy.
The author paraphrases some New Testament material. Silvanus is dated to from
about the late second century on for its philosophical ideas match some trends
at that time and because it centres on Christ as the word or wisdom of God and
on his descent into Hell. But all of this can be explained by the author
thinking for himself and by the fact that many doctrines are often explained in
similar wording when they are descriptive and by the fact that his New Testament
had Christ as the word who descended. Silvanus could be older. The Book of
Wisdom which predates the gospel could have been the inspiration for this
material for its talk about wisdom or the word like it was a person is similar
to the thought in Silvanus.
Silvanus dates sometime from the end of the first century to the middle of the
second for it shows the gospels were hidden.
The Teachings claim to be inspired by God for they forbid a person to stray from
what they lay down.
Jesus Christ is said to be the true light and the true light is reason -
Gnostics did not like reason. But I don’t see Silvanus as a Gnostic work at all.
It is a Christian work.
Silvanus contradicts Jesus’ command that we should have friends and trust
people. He tells us to trust nobody.
He says that man is a part of God (page 385) while Jesus said that man was not
God or a bit of him.
Silvanus urged his hearers to despise those who denied the truth while Jesus
emphasised that that was a very wrong attitude.
He says, “How many likenesses did Christ take on because of you? Although he was
God, he [was found] among men as a man (page 389). This suggests that Jesus
Christ had incarnated many many times contrary to the New Testament. This
implies that the people he wrote to knew who these incarnations were. Most
probably, they were Old Testament figures.
The Bible says that Jesus went to the underworld after he died but the Teachings
say it was before (page 389). It says Jesus went to the underworld and released
the children of death and then he broke the chains in that world causing its
powers to flee so that he was able to die as a ransom for our sins. The demons
were stopping him from dying for sinners which means he perished and rose again
in the underworld for sinners. The underworld does not mean this world but the
world Jesus went to which is called the Abyss meaning something like Hell.
Silvanus denies that Jesus lived and suffered and rose on earth like the gospels
say.
Silvanus taught that Christ copied the Devil so that “he might destroy him by
deceit” (Nag Hammadi Library, page 386). His Christ was a liar. So Silvanus was
opposed to the New Testament which says that Christ never lied. If Jesus needed
to get down in the dirt and act evil to ruin the Devil then Jesus is not
all-powerful and cannot do miracles. Silvanus never attributes miracle power to
Jesus. Silvanus would not have denied the miracles unless he was sure they never
happened for it would have been to his advantage to say Jesus ruined the Devil
by doing miracles.
Silvanus says that God does not need to put any man to the test for he knows
what is inside a person already (page 394). This contradicts the gospels where
God permits temptation and even Jesus is tormented by the urge to sin. If we are
put to the test and God is good then it follows that Silvanus believed that our
mind and reason are God and that there is no literal God out there in the
cosmos. That is why he is able to say that God lives in every place and yet in
no place. Minds are everywhere for conscious beings are and yet in no place for
they are spiritual or without parts. If God is everywhere he would be a spirit
that is in every place.
The heretical Teachings of Silvanus says that Christ became man and attacked the
tyrants and died for sin. These tyrants are not angels of evil but human rulers
for Silvanus never speaks of evil angels ruling the world. So Jesus died at a
time when the rulers of the world were dethroned. Jesus must have lived a long
time ago – perhaps at the time of the tower of Babel or the flood when rulers
were brought down. The Bible says that Jesus went to the underworld after he
died but the Teachings say it was before (page 389, The Nag Hammadi Library in
English). It says Jesus went to the underworld and released the children of
death and then he broke the chains in that world causing its powers to flee so
that he was able to die as a ransom for our sins. The demons were stopping him
from dying for sinners which means he perished and rose again in the underworld
for sinners. The underworld does not mean this world but the world Jesus went to
which is called the Abyss meaning something like Hell. Silvanus denies that
Jesus lived and suffered and rose on earth like the gospels say. Silvanus is
from the late first century at the very earliest. It shows that many Christians
did not believe Jesus lived in Palestine in the first century. Silvanus had no
reason at all to say Jesus was put to death for sinners in Hell for he could
have still done that on earth. That is why he should be believed that there is
no evidence. He stressed reason which makes him a damn sight more reliable than
anybody else in the first century.
The Teachings of Silvanus challenge the spiritual and the historical and the
theological veracity of the New Testament. The resurrection or life of Jesus
Christ is not even mentioned. Silvanus recommends reason only and that is
significant. The theme of the teachings is the way to wisdom so it would not
have left anything that guides one to wisdom out unless it was regarded as
worthless.