ANALYSIS OF THE NON-PLACE OF SELF-LOVE IN CHRISTIANITY
Jesus when he was asked by a Jewish scholar, a scribe, what the greatest
commandment of morality was replied as follows.
“The first of all the commandments is, Hear, O Israel; the Lord our God is one
Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy mind, and with all thy strength: this is the first
commandment. And the second is like, namely this, Thou shalt love thy neighbour
as thyself. There is none other commandment greater than these” (Mark 12:29-31,
King James Bible).
Jesus quoted what he called the first command, from the Jewish Law, which he
said was the word of God. And in the Law (Deuteronomy 6:4-9) the commandment is
treated as the only one that ultimately matters. It is the one that we are told
to obsess with. The demand to love ones neighbour is not exalted to that level
in the Law. So Jesus agrees with the law but why does he say that love of
neighbour is important too? He is indicating that the command to love God alone
contains the other commandments the greatest of which is to love neighbour.
Loving neighbour is really about loving God only. In other words, love your
neighbour not for themselves but because God says so. The notion that the two
commandments say exactly the same thing is nonsense. Loving Tony is not the same
as loving Amy - so loving God is not the same as loving your neighbour.
To love God totally is the most important commandment. Therefore to break it is
the greatest sin.
Jesus commanded you to love your neighbour as yourself.
Love your neighbour as yourself does not say you are to value yourself and your
needs as much as the needs of others. People argue that Jesus assumes we love
ourselves and asks us to love others equally to ourselves. As Jesus was speaking
in the context of the loving of God alone being what matters, he is telling us
he does not approve of our self-love even if it is natural.
Many do not like the suggestion that they are to love God alone for they want to
love themselves. Sadly for them as we now know, Jesus did not command self-love.
Telling us to look after our neighbour as yourself only means he sees you do
look after yourself or you would not be alive but does not indicate any
approval. What gets the approval is looking after your neighbour. He is only
saying we love ourselves not that it is right to or that we should.
Luke 17:7-10 (ESV) - 7 Jesus said, "Will any one of you who has a servant
ploughing or keeping sheep say to him when he has come in from the field, ‘Come
at once and recline at table’? 8 Will he not rather say to him, ‘Prepare supper
for me, and dress properly, and serve me while I eat and drink, and afterward
you will eat and drink’? 9 Does he thank the servant because he did what was
commanded? 10 So you also, when you have done all that you were commanded, say,
‘We are unworthy servants; we have only done what was our duty.’”
That says it all! It proves that if Jesus said love your neighbour as yourself
he meant do good actions and it is not about feeling good or loving. In fact he
commanded that you must feel you are no good.
Loving neighbour as yourself seems to mean that you love your neighbour and
yourself in that order. In theory, you can love your neighbour as yourself while
still putting your neighbour first. You treat the neighbour as you would treat
yourself. Theologians say is the same as love your neighbour as yourself but it
is clarified better. Love your neighbour as yourself tells you to give the love
you give or would give yourself to your neighbour. It does not mean you may love
yourself. Indeed it forbids it. It is a mistake then to imagine that love your
neighbour as yourself implies you must love yourself.
It can be argued that as Jesus thought it is natural for us to love our neighbour
as ourselves he only gave that as a commandment that has to be followed if we
fail to love God only.
Jesus said that loving God is the biggest commandment implying that if we can’t
love God and love others we should love God instead of others. But that is
hypothetical. This is another way of getting the point across that it should be
all about God. Hypothetical means that we have to be the kind of people who if
faced with that choice would care only for God.
Love is sacrifice. But you cannot really sacrifice for yourself but only for
your neighbour - love your neighbour as yourself is about how you treat your
neighbour not about how you value him or her.
The advice or command to love the sinner and hate the sin is telling you to love
the sinner more than yourself. Even if you could hate the sin and love the
sinner, you are deluding yourself to manage it. You are demeaning yourself. If
you demean yourself you can't think much of those who love you or of other
people. You are also offering love based on lies and pretence to the sinner. It is
not the real thing. Its true colours will show. Outright hatred would do less
harm in the long run. But nevertheless, it is an attempt to devalue yourself to
reward a sinner with love.
In the Sermon on the Mount in Matthew we read how Jesus commanded that if
somebody borrows things from us we must not look for them back. He said to turn
the other cheek. These things indicate that Jesus meant we must love our
neighbour more than ourselves.
Break up the commandment to love your neighbour as yourself. Have it as, "Love
your neighbour." "Love as yourself." This does not indicate any approval at all
for loving yourself. It only says you love yourself and so go and love your
neighbour as much. It is worried about the neighbour not you.