Free will in the light of secularism
Religious people and many atheists and secularists think we have got free will. In other words, we truly own what we do for we freely create what we do.
Free will and free choice go with the concept of ownership. But what if you had a drug to give you free will or more free will? Using the drug would not give you ownership. Free will then implies freedom from chemicals such as genes and so on! So nobody has free will at all.
Ownership of the good and successful choices we make is what we want. More accurately we want to feel we own and that is what matters. We feel we own and we are happy and the really owning only matters as a tool for making us happy. The really owning is only important for how it makes us feel.
Let us pretend for a moment that we do not know that ownership of actions is fraught with contradictions.
Do we have free will to cause good/evil and is it just something we have? Is
it just there? If so it’s a brute fact. That means whether it is unfree will or
free will there is no point in asking why it is there. Brute facts cut both
ways. If x is a brute fact then non-x is a brute fact as well.
Suppose we have free will. Then what if we have no free will intrinsically? What
if we need a God to give it to us? Then how can you call that free will?
You may wonder what the problem is for as long as it works it is free will.
But free will is a faculty but more than that it is what we are. Free will
is what we have because we are free agents. It is about what we are.
If God gave us free will there is no way to prove if he gives it from outside
or makes us inherently free. The existence of babies and people who do not have
it proves it is most likely he gives us free will from outside us. It is really
his free will not ours. If I put something into white paint that is not meant to
be there then it can never belong to the paint.
Determinism, it says causes get us to do what we do and it is not real choice,
means you have no ownership over what you do. But is ownership really as
important or useful as it is made out to be?
Compatiblism pretends that choice is just what the causes get you do and they call that free will and says that determinism and free will can fit together. It means nobody knows much much or how little you own your action. Thus it would be judgemental and bigoted and arrogant to tell a person who does evil for its own sake that they are evil. You do not know for sure and neither do they. There is no evidence that free will and determinism can agree and even if they can what use is that? You cannot judge x as being guilty when there are issues with seeing how much free will he has got.
Is free will just there or is it there for a purpose? It is more important for it to be usable for a purpose than for it to have a purpose for it cannot have a purpose in the first place.
God believers see free will as being given so that we might choose the moral values and the moral virtures.
Even if values (even top ones such as love, mercy, tolerance, forgiveness, compassion) have inherent authority, we do not care if they do and do not treat them as if they do. We give them authority over us.
The real motive for religion preaching about God giving us free will is that
they don't want to think we are just machines that don't feel like machines and
the problem with that is that it seems to deny we have meaning and importance.
But if God gives you a purpose you have to make it your own so you are still
giving yourself a purpose anyway. If it is so terrible for you to make
your own purpose, then it must be more awful to give yourself God's purpose!
Religion says God uses nothing to make all things. That is the doctrine of
creation.
Free will and the notion of creation from nothing are inseparable. Free will
needs a God who can create the power to freely choose. It goes with him creating
creatures who have that power. Free will is fundamentally a religious notion.
What can the secularist put in its place?
Free will for the secularist will hold that the person is a sum of free choice,
background influence, genes and programming. The secularist will hold that
things do work like clockwork but free will is some kind of power to control the
clock work.
It is clear that a universe that is not run like clockwork and which has pure
randomness in it does not protect free will any more than one that does run like
clockwork.
As we are free because of God and not in spite of him then it follows that it is
more true to say God flew the planes on 9/11 than that man did. In fact his role
alone really and ultimately matters. The ultimate bomber is the one that counts
for the earthly one is nothing in comparison. Christians complain that
unbelievers expect God to block your gun miraculously when you are about to
shoot hordes of innocent people. They say that degrades God and makes him an
over-protective immature parent. But the same will think and say that God
probably does such things - just not all the time!
Causeless random action is as much unfree will as determinist will is. A
person with a psychosis would seem to be directed by something uncaused and
causeless. Yet this prime example of free will is really an example of unfree
will!
Nothing is really up to us. It is not up to nature or chance either. What
happens just happens .It just happens that we are organised people.
You would need to be able to reverse time, wind back the clock literally, to
scientifically test the existence of and significance and extent of free will.
If you do the experiment and the subject keeps choosing an apple but a slightly
different one each time but not the banana that shows this is not really
significant free will. Free will has to be significant to be able to give us
moral responsibility.
I talk about taking responsibility. But there is no taking. I do not really take
a breath for I have to breathe. I have responsibility but I do not take it.
Religion says that life is no accident. We don’t want to think it is for
it makes us feel special to think that a God planned us. But surely the
point is that I am me and not somebody else. That somebody else never got a
chance. God or not it is still an accident for even God cannot have full
control over what will be and not be. He has to make choices and though
choice is a free faculty it works within possibilities. You choose from a
menu but you cannot choose the menus contents. That is a restricted freedom
rather than freedom.
Needing free will for moral responsibility to make sense does not mean free
will must exist or even might exist. In fact the way people act as if it
does and can’t stop doing so indicates that moral responsibility is an
illusion. It means they cannot prove they have the right to condemn what
anybody else does.
Those who say that you don’t need free will to declare anybody responsible
for what they do say we are responsible simply because we understand and see
the possible bad effects of what we do. We are aware of the consequences and
the possible consequences. But are we? We overstate stuff like that for we
don’t really know what the future holds and the unexpected always
intervenes. The consequences subject helps a bit. Only a bit! It is not
enough to build a big thing like responsibility on.
The bad side of believing you can act without responsibility is not proof
that you are indeed responsible. Indeed you are being bullied by those who
say you are responsible. They are not taking responsibility for defying
logic.
It is hard for the secularist will be told, “You would not be bothering with
secularism unless you felt that people can decide what to do freely and be
influenced. You are trying to influence people.” The free will denier actually
assumes that free will is true but won’t admit it.
To sum up: the secularist sees free will as something that is just there and that we just happen to be able to turn to a purpose. We give it a purpose. This does not mean we can make right right and wrong wrong. A calculator made to work by luck can still get sums right.