BERTRAND RUSSELL ARGUES THAT GOD DOES NOT GIVE US MORALITY
Bertrand Russell made many objections to Christ and Christianity in his paper Why I am not a Christian.
It could be that God belief depends more on the notion that all injustices will be fixed one day than any real credibility.
Russell objects to the doctrine that there is a lot of unfairness and
injustice in the world and that some day maybe in the next life God will rectify
this and give justice to all.
He states "Supposing you got a crate of oranges that you opened, and you found
all the top layer of oranges bad, you would not argue: "The underneath ones must
be good, so as to redress the balance." You would say: "Probably the whole lot
is a bad consignment;" and that is really what a scientific person would argue
about the universe."
This is said by critics to be a false analogy. They would say, "God is working
with people not oranges and they abuse their free will. The evil that happens in
one place could well be balanced out by the good God does elsewhere in the
universe or he might bring a wonderful good out of it." The fact remains
that this is not scientific. Russell was right. Also, if people are
bad it is not fair to refuse to be neutral and say, "If they are bad then I will
be neutral on whether God is as much to blame as them or innocent." Real
respect for people as people demands that.
Russells's oranges argument would be perfect if we did not have free will. What if we do? The huge majority of creatures such as animals do not. Our free will is only a small thing in this mix. We will leave aside the notion that we do not actually have free will. It is known that free will is tormented with limitations. Russell is right but he just needed to be clearer. It is actually evil to use free will to get out of the argument.
So if there are humanitarian objections to God looking after us then God is not much use if you want to give morality a solid ground.
He argues against the moral argument for God which states that “there would be
no right and wrong unless God existed. I am not for the moment concerned with
whether there is a difference between right and wrong, or whether there is not:
that is another question. The point I am concerned with is that, if you are
quite sure there is a difference between right and wrong, then you are then in
this situation: is that difference due to God's fiat or is it not? If it is due
to God's fiat, then for God himself there is no difference between right and
wrong, and it is no longer a significant statement to say that God is good. If
you are going to say, as theologians do, that God is good, you must then say
that right and wrong have some meaning which is independent of God's fiat,
because God's fiats are good and not bad independently of the mere fact that he
made them. If you are going to say that, you will then have to say that it is
not only through God that right and wrong came into being, but that they are in
their essence logically anterior to God.”
Russell’s argument is obviously and undeniably correct. No honest person will
dispute it. No decent person will say that the problem with killing babies for
fun is not that it needlessly hurts the babies but that it is forbidden by God.
To be unable to admit it is bad just because it is cruelty is to admit that you
don't really know what evil or good are.
Christians dispute Russell's argument. They say its flaw is that it is too
simplistic.
Some of them say, "If there is no God who is working to bring a greater good out of all
the evil that happens, then for all you know, murdering a baby could change the
course of history for the better and letting the baby live might not. Everything
we do has a butterfly effect or domino effect. Every event however small
ultimately changes the course history will take. So you have no way of proving
that it is really right or wrong. To believe in the possibility of knowing the
objective moral values you need to believe in a God whose authority forbids us
to murder babies." An atheist would not kill the baby for he has no reason to
think it can better the future. The believer in a God who turns evil into good
could not agree with the atheist. The argument they give is no response to
Russell. Russell is not on about what is moral or immoral but about the
justification for believing that morality is real.
Is wrong really wrong or is it wrong just because God says so? If we say the
former it implies that right and wrong are independent of God and God must obey
those standards. The Christian "solution" is that God’s character is good and he
only commands good because he is good. There is no standard of good and evil
independent of God. God's nature is good and that grounds good not God's
commands. So good has an objective existence and violating it is objectively
wrong. In reality, the
solution says that both options are out and then it combines them and rewords
them to make it seem there is a third option. Why is God's character good?
So the new answer takes us back to where we started!
With that we will say that if there is a difficulty with grounding good and morality the God solution makes it worse.