THE CHURCH OF ROME ADDS TO GOSPEL AND THUS CONTRADICTS ITS OWN BAN ON DOING THAT
Roman Catholicism says, “The Holy Catholic Church recognises that there has been no new divine revelation since apostolic times (Vatican 2, Dogmatic Constitution on Divine Revelation).
The Bible says the gospel as given to the apostles cannot be improved upon.
Hebrews 6:1 reads, "Therefore leaving the principles of the doctrine of Christ,
let us go on unto perfection; not laying again the foundation of repentance from
dead works, and of faith toward God". The perfection is not the doctrine
but following the doctrine perfectly. The perfection is about the
believer's perfection. Jude 3 is clear that the teaching of the apostles
is the faith once for all given to the Church. The Book of Revelation ends with
a declaration that the word of God needs no addition or subtraction. St
Augustine, a major source of infallible Catholic tradition, wrote that Jesus
told the world through the prophets and the apostles all that he decided the
world needed to know (Book Eleven, Chapter 3, City of God). Catholicism is
against new revelations which is what she means when she says she never changes
– apparitions only highlight what we are already told by the revelation that
finished with the apostles. The doctrines many think are additions to the
teaching of the apostles are implied by what they preached though it took time
for the Church to work them out. For example, the sinless conception of Mary in
her mother’s womb was contained implicitly in the revelation given by Jesus
(Question 145, Radio Replies, Vol 1). Growth in understanding of a revelation is
not adding to it. We recognise the traditions that give true revelation by this
harmony with the Bible for there was much false tradition even in the days of
the apostles.”
To explode the Roman Catholic claim that her unbiblical doctrines are not new
revelations all we have to do is to show that they are not implied by the
revelation of the apostles. But this implying is not of much assistance when we
have so little that the apostles wrote. Forgers and disciples of the apostles
wrote most of the New Testament.
The infallibly proclaimed doctrine that Mary never had original sin is not
implied by revelation. The Bible didn’t mention it and tradition didn’t agree
about it. There is no evidence that it was taught by the apostles. All the early
Fathers took the line that Mary was conceived in original sin for she was born
of sex (page 333, Vicars of Christ). And reason said the following. “The
Catholic Church says that Jesus needed a sinless mother to be sinless himself.
But she didn’t have a sinless mother so what did he need one for? God could have
preserved him from it the way the pope said he did Mary.” If Catholics are right
to say that Mary must have been sinless when she was full of grace (Luke 1:28)
that does not prove that she never carried original sin. Maybe she became
immaculate then. But full of grace is the same as being full of the Spirit for a
good alternative to the word grace is “having God’s helpful and friendly
presence”. Elizabeth, Mary’s cousin, was said to have been full of the Spirit
and so was the sinful Samson. The term just means that you are taken over by
grace at times of your own free will and not that you are perfect all the time.
Accordingly, when Pope Pius IX infallibly declared Mary to be sinless at her
conception he was guessing. He was not infallible.
The epistle to the Romans says that all have sinned without exception. Rome says
that Mary was not put in for she was an obvious exception like Jesus was. In
other words, the people of Rome already knew that he did not mean her. But Paul
was writing to people who had a bad grasp of Christian doctrine. He had to
explicate many basic teachings in his letter. All he had to do was write,
“except Mary,” but he didn’t. He makes it clear in Romans 5 that Jesus was
sinless so nobody should say that since he did not write, “except Jesus”, that
it means Mary could have been excluded. But even without such arguments we can
see that it is most likely that the doctrine of the Immaculate Conception was
denied by the early Church. We have no reason to believe that Paul thought Mary
was an exception to the infection of original sin. Remember, always go for the
simplest explanation. God could have preserved Jesus from original like he
allegedly did his mother though she had a sinful ordinary mother and father so
nothing in the Bible even implies that she was immaculate. The doctrine does not
come from apostolic dogma but is a later invention. It is heresy for the Church
has defined or irrevocably set down in stone with her infallibility that she has
no authority to create new doctrines.
Some Catholics say that all does not mean literally all when Paul said all
sinned for he wrote in Romans 11:26 that all Israel would be saved. That looks
good when out of context but in the context Paul said that Israel would be hard
of heart against Jesus until the times of the Gentiles were fulfilled meaning
that all of a future generation of Israel would be saved.
The Church says that she can infallibly decree that Mary was conceived
immaculate as long as there is nothing in the Bible that is inconsistent with
what she wants to decree (page 104, Church and Infallibility). But this is a
dangerous position. You can add on too much too easily.
Nearly all Catholicism’s unscriptural doctrines are in the same boat as the
Immaculate Conception in so far as we only have the word of the Church in their
support and we must make that boat sink in the interest of truth. The first
statement of transubstantiation might have been made by Justin Martyr after the
NT was completed. How could the doctrine possibly not be an addition when there
is no hard evidence of its divine apostolic origin? The Church itself disputes
the historicity of John’s gospel which allegedly teaches transubstantiation
which means there is no evidence for the divine authority of this gospel apart
from the Church saying it is the word of God and how would the Church know for
it is not God? The early Church did not have a pope and especially an infallible
one or pray to saints. Need I go on?
If the Catholic doctrines were revealed by Jesus they would be in the Bible.
If tradition is really a body of apostolic doctrine and not an addition to the
faith taught by Christ through the apostles then why for most of its history has
the Church used forged tradition to get money and power? Gregory VII had
outright forgeries created and the editions of the early Fathers writings
altered ever so subtly to back up his view that the pope was the successor of
Peter, that the Church never changed doctrine and that the pope had the right to
rule the world (page 83, Vicars of Christ). Many writings of the fathers have
only relatively recently shown to be forgeries and just like Mormons with the
Book of Mormon some are still seemingly convinced the forgeries are genuine.
People will too often just convince themselves that they believe what they want.
A realistic forgery could throw Roman tradition off the track forever which is
enough to prove that Jesus would not have left the Church in the treacherous
hands of tradition. All the Church needs to trick us with is at least two
witnesses who say they saw an ancient document from the fathers and then say the
document perished in a fire so all that is left is the verbal account of the
tradition. Many dogmas were just put in writing by one father so the Church does
not even need two. How could the pope be infallible when he has to depend on
scholars who might be wrong that such and such a source of doctrine is authentic
and transmitted correctly? Are the scholars infallible as well?
NOT ECUMENICAL SO NOT INFALLIBLE
The Catholic Faith says that ecumenical councils when invoking the power of
infallibility make the right decisions because of God’s protective power.
Roman Catholicism’s ecumenical councils are not infallible though she says they
are if they want to be. They are fallible they are not ecumenical.
Another reason is that the charism of infallibility does not belong only to the
bishops but to the whole Church including Protestants who Rome says are just
misled Catholics. Patrick Crowley in Infallibility in the Church says that the
idea that only the bishops as a whole are infallible does not reflect early
tradition which says the opposite for it holds that the whole Church is
infallible and the laity have a share in it (page 3-6,14). True Catholic
teaching says that a layperson or a sincere Christian heretic has as much right
to vote in General Councils as bishops do. (Don’t worry by the way, the
tradition is not that early but it is the oldest.) This means that few of the
General Councils represented the Catholic Church and so the rest were invalid
for they were only for a segment of the Church. They were invalid for nobody but
bishops could become a part of them.
The Councils were invalid for the allegedly schismatic and actually schismatic
Churches were barred. Since the so-called schism between east and west in the
eleventh century there has been no true ecumenical council and none of the
decisions given at Catholic ones should be accepted or taken seriously. The fact
that the Eastern Church had an uneasy truce with the Western Church and they
were never in full union proves that their exclusion from voting at ecumenical
councils means the councils they were not participants of are not ecumenical and
therefore not binding on the Church.
Catholicism is a false religion which means that it is a human institution. If
tradition says the whole Church is infallible then it follows that the laity
should be appointing and voting for the bishops so that the bishops represent
them properly and can be their voice in an ecumenical council. Therefore any
council that does not use bishops like this is not infallible. It is possible
for the pope to have sufficient control over who becomes a bishop without
trampling on the laity.
All rival Churches of Christ have enough in common to make decisions that are
agreeable to one another.
Vatican 1 is remembered for the machinations of Pius IX who chose mostly bishops
who already accepted papal infallibility to vote for papal infallibility and
declare it true and infallible. Vatican 1 was not a truly ecumenical council by
any standard. It was not infallible.
CONCLUSION
The Roman Catholic Church makes no sense when it claims to be infallible. It is
actually claiming to be in the place of God by doing so!
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