The spiritual food refill doctrine of the Catholic Mass
John chapter 6 has Jesus saying he will feed people with his body and blood.
This is symbolism but Catholics argue that the chapter teaches that God can and
will turn bread into the body of Jesus and the cup into his blood to be our
spiritual food and drink. Catholics think that they have this food until the
digestive system deals with it in ten or so minutes.
Jesus said that those who eat his bread will never hunger and it is his flesh
and he who eats it will live forever. So Jesus said that anybody who eats him
would never hunger (verse 35, 57). He may mean spiritually. They will not hunger
for grace. Protestants might think that if Jesus is physically in the Eucharist
then anybody who eats it will never physically hunger again. But if it means
grace then people do hunger for grace after the Eucharist for they are still
imperfect and need this grace, this special supernatural help from God. It must
mean grace for even the body of Christ cannot satisfy without its being infused
with grace. But suppose it means the body of Jesus. Even Catholics hunger for
another feed of Jesus’ body. If Jesus means that he is eaten as a symbol for
emotionally and spiritually loving him and enjoying him the passage makes
complete sense. To eat then would mean to realise that Jesus is and accept him
as your emotional and spiritual fulfilment. Eat means fall in love with Jesus
who suffers for your sins. Eat means that so to eat his body means to love his
person and to drink his blood means to love his suffering and bleeding for your
sins.
Not a single word in the chapter hints that you are to top up the food. It is
once for all feeding. It is permanent nourishment or permanent sustenance. The
Catholic Eucharist is not permanent nourishment for Jesus only feeds you until
the communion wafer is turned into ordinary food in the stomach which takes
about ten or fifteen minutes. If he stays behind after the wafer is gone then it
is impossible to see what the Eucharist would need to be received over and over
again for.
The Jews ask for the bread of life always. Jesus promises whoever gets the bread
will never hunger. Does he mean that you eat it the once and never get hungry
again or does he mean a supply of it will always be guaranteed? Roman
Catholicism likes the last interpretation because it thinks it justifies having
to get communion regularly. If a once for all feeding would do, that is not
normal feeding at all. It would mean Jesus is not talking about holy communion
for that is too much like normal feeding where you need it again and again. It
means the soul is nourished permanently. It is a non-material feeding and has
nothing to do with bread turning into Jesus. The text probably means a once for
all feeding. Nothing in the context indicates that it meant a continual supply
of food. He says there will be hunger because he wishes to stress the point. A
continual supply is what you have if you keep getting hungry. A once for all
magical ingestion of bread would mean the end of hunger or the risk of hunger.
If the Eucharist were really this food that ended all physical or spiritual
hunger then the Church would only administer it the once. That would mean that
Catholic Masses were mostly invalid for only First Communion Masses would be
valid. What would happen is that if you receive the body and blood of Jesus in
communion a miracle of God would put the body and blood of Christ in your body
forever. The substance of Jesus would somehow be still in your body even after
the forms of bread and wine are absorbed and digested. The Church’s
interpretation of Jesus' last supper words when he called food and drink his
body and blood “Do this in memory of me” as commanding endless Eucharists, then
contradicts this view. Why doesn’t Jesus just transubstantiate our bodies into
his own if he wants to be bodily close to us? It makes sense if he starts
transubstantiation because he so keen on being with us physically, he would
arrange that he could be permanently resident in our bodies by
transubstantiation so that our bodies seem to be normal flesh and blood but are
actually his body and blood. Perhaps eat my flesh and drink my blood is a
metaphor for consenting to be turned into the body and blood of Christ. In a
sense, if you consent you are assimilating them and the word eat or drink could
be used to picture that.
Whatever the chapter refers to it is not the Catholic Mass. The Mass blasphemes
the doctrine that Jesus alone is permanent food. If Jesus is your permanent food
then the Mass gives you a counterfeit of a relationship with Jesus.