Promoters of the Free Will Defence Have Dark Motives
The Free Will Defence
Religion says that love is
voluntary. Only a being with free will to do extreme evil can give love. So they
say God gave us all this freedom we have but we abused it of our own volition
and so he is not to blame for evil. This reasoning is called the free will
defence or the freedom defence. It is meant to clear God of the blame for evil.
What is at stake if it is
wrong!
All reasonable people believe
that faith in God or religion should help otherwise they should be dropped. If
they don't help or hinder they can be dropped if we feel like it. If they hinder
they should be dropped. The religious person and the atheist should agree that
if we are going to have faith, the content of the faith must be ideas and
material that do no harm if they prove to be wrong. There should be no harm
done.
If you follow those who claim
to channel the word of God to you from God or who simply claim to be the
publishers of God's message, then are you following God? If there is no God you
are still following something. It is those people. It is the God that man has
invented. But surely it is you deciding to follow them that is the problem - you
are in a sense following not them but what you think of them. Ultimately you are
following you. Whatever - you are still following an idol not God. An idol is a
false God and if God does not exist then God is a false God!
If there really is a God you
can still approach him as an idol.
If God does not exist, it
follows that man insults us with faith in God. It follows that we praise nature
for dealing with evil when it is not. To worship a God who does not exist means
you worship nature and a figment of your own imagination. You worship what does
not deserve to be worshipped and what does harm.
If God does not exist then the free will defence is nonsense. It is man then to blame for the free will defence. And man is blaming free will and man for evil directly (for example, war) and indirectly - including the cruel deaths of little babies by disease - all for the sake of a fictitious God. We are not talking about the fact that man does terrible things. We are talking about the fact that man is enabled by nature or whatever to do them. That is the problem. If man causes evil it does not follow that man is to blame for being able to do it. Evil parents are to blame if they give their children the tools with which to ruin others.
If God exists and we agree that
people should be angry at him for the things he does and allows, the anger then
should be directed at those who invent God if there is no God and those who
invent a God in their heads even if there is a God. Belief in God makes you
direct the blame at those who sin and thus cause a fallen world where babies are
left even by God to suffer and die horribly. That accusation is horrendous.
Any answers for the problem of
evil fail if there is no God. They are themselves evil for they excuse the
inexcusable and see less evil where more should be seen. If there is no God then
because of evil, you are unwittingly (and sometimes wittingly!) adoring evil
when you adore God. A baby suffering is just evil and purposeless and thus you
would be evil yourself for trying to say God has a plan unless there really is a
God.
Man speaking for God and
defending him is disgraceful when man refuses to take responsibility for
condoning evil in the universe. If evil cannot be condoned or reconciled with a
good God then man is bad for even trying to.
It is one thing in theory to
say that there could be a God and his infinite love is compatible with the
existence of evil. But it is still man’s word you are taking for it that this
theory is plausible and true. Anger against man’s theology is not the same thing
as anger against God. Even if there is a God, the God worshipped by people is
their perception of God not God as he is. That is why we can rage against
Christians condoning evil as God's will and still say it is not about anger
against God. It is they we have the problem with for their God is in their heads
and we are not talking about any real God even if there is one.
The defence slanders
When people cannot defend God
rationally and have to lie when they see the role he plays in evil, they have no
right to try and blame human free will for sin and much evil. They are
hypocrites who point the finger.
If we cannot be fully to blame for what we do, it follows that God is not right to let us suffer. The whole point of God giving us free will is
that we can reject love totally and hurt ourselves and deserve everlasting hell torment
or love him 100% instead
The real reason people believe
in strong free will is that they want to slander us by guessing we are capable
of such evil and they guess it for religious reasons. They wickedly start with
religious theory instead of starting with people and making the kindest
assumption possible.
Free will believers who argue that God gives us the
power to do evil or good with intent and that it is given for the sake of that
choice always go too far with it. If you break a window and it ends up on
facebook you are considered to be to blame for all the consequences though it
was not your fault some nasty people want to bully you and preserve your offence
forever online. Believers in karma are just as bad.
Why do they try to blame us not God?
Christians say that God is
right to let all the evil things happen for he must respect our free will. But
it is they who are saying this. The motive could be that they want to say this
and it is not to defend God. I want to go further - wanting to say it IS the
reason. How do we prove this?
We know this because,
-They admit they are selfish
sinners.
-They are ultimately only
guessing.
-The worship of God is
disguised idolatry.
-It is easy to say God is right
to let horrendous things happen to you when you are you and not the billions of
people and animals who suffer.
Thus their saying it is evil -
even if it is true. They are not saying it because it is true but because they
want to say it.
If they say God respects our
free will for our sake what then?
He is not God. God being
perfect love has to keep all respect for himself.
Why didn't he give us the power
not to choose all the time between right and wrong but between a or b? God could
program you to do only good but still give you the free will to chose coffee or
tea. Free will for moral issues is not the same as free will for non-moral
choices.
If they say God respects our
free will for his own sake what then?
It means they are saying it is
not about our dignity at all. If it is hard to think that free will dignifies us
while we can use it to do terrible things it will now be impossible to get any
sense of dignity from it. The victim of the human monster cannot think, "He
abused his dignity as a free agent." She cannot take any comfort from those who
come to help her. She will not see them as dignified free agents either. Her
suffering is worsened for she sees nobody as dignified. How is she supposed to
pick up the pieces? She will be so frightened because she will think the monster
attacked her simply because he had no sense of her dignity or his own.
We see that those who say
dignity is based on faith in God are talking nonsense or telling lies.
Does the doctrine give us
dignity?
Religion needs to teach that God or whatever has given
us free will. Religions that deny free will end up dwindling and being seen as
social artefacts from the dark ages. Why does, say Catholicism, teach us to
believe in free will?
1 Is it because it gives us dignity?
2 Is it because the Church cannot get us to accuse
ourselves of sin without the concept of free will?
3 Is it because we need to believe in free will to
excuse God for allowing all the evil and suffering in the universe? If God comes
first and we are to do all we do just for God it follows that we are to believe
in free will and preach it just for him. It follows that if that is right, then
whoever does not accept it is evil and greatly evil at that.
2 and 3 are closely related. It follows that if we
adopt free will just so that we can please God it follows that we can be accused
of and accuse ourselves of sin.
1 is the only one that is not smeared in
misanthropism. It gives the only real reason for accepting it. That depends on
whether free will really gives dignity. But 2 and 3 show no concern for dignity
except God's and are abhorrent. They imply, "You are worthless if there is no
God. If my belief in God is wrong you are shit." What kind of love is that?
Oddly Christians say you must believe in God to really believe in morality and
take it seriously. When Christendom's own doctrine of free will destroys genuine
love and offers a charming but skin-deep substitute, we can be 100% certain that
God and morality do not go together and belief in God is only a hindrance.
Sense of being in control
What if I feel that God is in control? I can give him
permission to be in control. That enables me to feel that I am in control. It is
my way of trying to be in control or feel in control. Obviously feeling in
control is more important to me than being in control. I am not in control when
I am drunk but I love the feeling of control don't I? It is about me and not
him. Those who do not hand it over to God get very angry with him and everything
else. So you are compelled to hand control over to forces you cannot control.
Atheists and believers alike do this. It is an ultimately atheist thing to do
because no God of love would force you to force yourself to regain a sense of
control.
Want to believe?
People only imagine they want to believe in the
religious version of free will. Free will for them is not just about the power
to pick a or b but to pick good or evil. The power to pick a or b would mean
free will is about giving us power for its own sake. But religion says we are
given free will because God lovingly wants us to freely choose to love or not to
love. If free will is just about a or b then the religious should care little if
we have it or not. We should be content with it instead of wanting the power to
be good or evil.
Those who want to believe in God start with the
wanting. They tell us to believe in free will because faith in God makes no
sense without it. In fact, free will, if it should be believed, should be
believed for its own sake and not just believed in as a prop to get believing in
God.
Not a matter that can be merely assumed
The implications should the free will defence be wrong
are revolting. It is not right to assume that the defence is true. You need
sound evidence.
Religion tends to urge people to assume they have free
will. It never bothers much with the argument, "I feel free so I am free." It is
not even emphasised. If free will is at the heart of our dignity and accounts
for why God does not stop all evil, verifying free will should take supremacy.
If God is so important, we need to do better than just assume we have free will
so that we can blame ourselves for evil and not him! God would want us to know
him and his ways - us making assumptions about him and his ways is not knowing
him.
It is not up to us to clear God. It is up to him to tell us clearly why he allows evil. A lawyer does not simply come up with possibilities as to why a person may be innocent of a crime. The lawyer bases anything he says on what the person himself or herself has said. Anything else would be unfair.
Telling us why evil happens means starting with giving
hard evidence that free will is real or free enough to explain why we do so much
harm.
Finally
Free will is a doctrine with which you flatter
yourself while you excuse a God/idol who you think lets terrible things happen
to the innocent and who sends disasters to befall them. Get over yourself! Do
not theorise how a loving God can allow evil to happen. Go among the suffering
of the world and be willing to give up your health and your existence for them.
The free will defence is more about trying to tell yourself that there is a God
despite appearances to the contrary because you don't want to suffer and cease
to exist. You want a God to overcome evil so that you may have a life after
death. Calling free will a gift is cold and irresponsible considering the
grave damage we could do with it. And what about the damage already done?
You would be a Hitler too if you could swap bodies and lives with him.
Maybe we need to associate evil more or as much with irresponsibility than with
malice. Either way harm is treated as if it were nothing as if the victims
have no value.