ONLY EVIL PEOPLE TELL ME I’VE FREE WILL
Free will is the notion that what we do comes from us and is not down to some
programming or factor that makes us choose what we choose. It is the view that
when we choose we really choose and it is not some kind of illusion. Some
believers in free will hold that not all of us have complete free will though
some do. Some believe that all of us have enough free will to be reasonably
accountable even if not fully accountable for what we do.
Free will believers say that we should never class a person as selfish for it is
only their behaviour that can be selfish. That is urging us to be insane in our
intentions and reasoning. The end result is that if we have free will, it is
suppressed by our insane doctrine. If we look beyond the person to blame sin as
if it were not part of them this makes love impossible if sin is actually part
of them. You need to face the reality before you can help them.
INNOCENT UNTIL PROVEN GUILTY?
People who believe in free will should not be going as
far as to believe it. At best they should deny it and at worst they should be
saying they are open and claim that nobody knows if we have free will or not. In
the latter case it would be safer to act as if we do not have it.
Believers in free will say
* you can misuse your free will and become very bad
You need to prove that the person is potentially very
bad. That is an accusation that needs to be taken seriously and not made
lightly.
* you do misuse your free will and hurt people and
yourself
This is even worse. It accuses you of freely being bad.
No innocent until proven guilty here.
A person who can do or who does evil should not be
accused of being the free cause of this evil unless you can prove he or she has
free will.
If belief in free will slanders and depends on slander,
then free will is not about choosing to love. It is only about choosing
different ways to sin or to do wrong to others. That is no use for the Christian
believer who wants to see free will as a gift from God through which he calls us
to love.
The person who is not sure if we have free will or not
but who will still act as if she is sure, is a hypocrite. Even unbelievers in
free will tend to act as if they believe in it. This is not an argument for free
will. We also tend to act as if we will live forever. It is a terrible thing to
say a person can freely do evil things if they have no free will at all. The
believers in free will slander this person. And the unbelievers also slander him
or her but not to the same extent. The unbelievers slander him or her by
treating him or her as a free agent.
To believe in free will because we treat people as if
they have it is not logical. If we have to be illogical to believe in free will
then having the free will to be logical is not possible. Free will is
constrained and so is not really free at all.
Free will cannot be proven scientifically - ie by
experimentation. We think about doing a or b and come up with reasons for doing
one or the other. Then we act. But that does not prove we have free will. We
could still be programmed by something in us or outside us or both. A computer
can be programmed to give you reasons for why it does a or b. We feel free when
we are drunk though all agree we have given up our freedom in drink. We feel
more free than ever when we drink loads of alcohol. So there is no validity in
the thought that because we experience ourselves as free, then we are free.
Unbelievers in free will, cease to sense they are free.
Scientific truth is what has been carefully checked out to see if it really is
true. The most important truths are scientific ones. That is for the same reason
that facts rise above beliefs and opinions and assumptions merely by virtue of
their being facts. What we are sure of matters more than what we are less sure
of. The notion of free will claims that belief in free will has supreme
importance. That is untrue.
Some people say that many or most of the things we do are caused by the
conditioning we have got. We tend to be conditioned by fashion and religion and
other things. Religion by the way should disappear for there is enough to
condition us without it making a contribution! So some or most of the time we
only imagine that we have made free choices. Those people say we make real
choices sometimes. To this I say that we are left with no way of knowing if what
we choose is really our choice or not. You may as well engage in a round
rejection of free will.
People want to believe that we can do good just because it is good and not just
to fulfil a desire. But they only imagine they want to believe that. If people
do good because they like doing it - that is because it fulfils their desire -
and not because it is good, life on earth will improve immeasurably. Who -
especially very young people and those mature people who feel they have little
time left - wants to do good because it is good? You want do do maths if you
find enjoyment in it. Nobody wants to do maths just because its maths.
When I am most sure I exist nothing outside of me, nobody other than me, has any
business judging my motives and if we cannot judge one another's motives there
is no point in believing in free will. I must judge myself which is another
reason why it is so important to have a fully rational basis for the chief
things like God and right conduct in our lives and why religion must be fought
for it is drivel. People can and should judge my actions which is not the same
as judging me or my motives unless they believe that there is such a thing as
free will which makes it impossible to love the sinner and hate the sin. So,
nobody outside of me has any business telling me I have free will for that
accuses me of being sinful or of having been. I know I can do bad but nobody
knows if I meant it or not for nobody can be me but me. They can judge my
actions but not me - they can say I was wrong but they cannot say I meant to be
wrong. Thus unless I can prove by my own individual experience that I have free
will and can sin or be immoral (that is, do what I believe to be wrong of my own
free will) I should not believe in it. (And experience does not prove it or even
give evidence of it. It gives the opposites for I see how feelings and thoughts
work up to the thought and desire that causes me to act. But that's not relevant
here.) So for an apparition, religion teacher, minister or priest, Bible or
anybody else to tell me that I am a sinner or have been immoral or have free
will is for them to degrade me and endeavour to trample upon me. They might not
realise it and seem to be very good people but it remains true.
When I am told as a child to believe I have free will and moral responsibility I
am being told to become sick. I am being told to be blind to the evidence that I
am not free or may not be free. I am told to be blind to the fact, and evidence,
that feeling free does not mean I am free. Belief in God is related to free will
so it is a mental disorder and delusion too. It is child abuse to tell a child
that it is bad or evil or sinful or needs baptism for the forgiveness of sins.
It is better to tell the child that it is sick for it will understand that
better and it will see stopping the fault as a challenge for children like
getting better and they will not like the feeling that that are sick for they
cherish their feeling of freedom too much. We have a will and it is free in the
sense that it is our will and we like carrying it out but it is programmed. I am
not responsible for any good or evil I do for I was programmed.
Most people agree that Church and state are a bad combination and should be kept
separate. But as long as the state accepts free will or free choice as a real
thing they are fused in so far as this principle is accepted for free will or
free choice is a religious concept. It is religious for the state does not need
it and reason does not need it and life does not need it so it is a superstition
- it makes something explicable out to be inexplicable and so one of the major
goals of my Humanism is the abolition of free will in the law. Our activists
will labour for it. The law should be taking its gospel from psychology and
psychiatry and real philosophy and not spiritual mumbo-jumbo and certainly not
from any system that is teaching unnecessary doctrines. As long as the
assumption of free will and free choice is peddled, incitement to hatred
prohibitions cannot sustain any credibility for to assume a person is free when
they did wrong and to assume it without need is plainly to hate that person and
to want to smear that person. The person is accused of creating evil when in
fact evil took control of the person and came out through him which is a
different thing.
What do people do when they realise the things they try to control are going
against them? They blame. Blame is about wanting to see punishment happen. It is
about condemnation. We are so fond of blaming that we even blame the cooker for
burning our dinner. It leads to magical thinking. It makes us treat the cooker
as something to be scolded and punished by our ill feelings towards it. If I
blame my car for breaking down, that shows that I would far more easily blame
others for my problems with them. It is still more natural and easier to blame
people than inanimate things.
People believe in free will principally because they like to feel they are in
control. But even if you have free will, your freedom is still very curtailed.
You like the illusion that it is not that restricted. People want to believe in
free will for they want to control others and what happens in their lives. It is
our selfishness and wish to gain even at the expense of taking the freedom of
others that makes the notion of free will desirable. But many people are careful
not to trample on the freedom of others. But they feel they have the freedom to
do this and so they still feel in control. They give others permission as it
were to be free - so they still intend to be in control and feel they are. Their
motive is still selfish.
If we are inherently sinful then how can we have free will to be good and
saintly and holy? Christians say we cannot. We do not have free will to earn the
right to a relationship with God. We only have free will to let Jesus earn it
for us which means we simply let him become our saviour. Those doctrines are
terrible for they imply that human suffering is worth it for a minority of
Christians. And if we only have free will for the sake of repenting sin then how
can we sin in the first place? So we are programmed to sin and still blamed for
it! It is a very serious accusation to say that the reason we have free will is
not so that we can help dying babies but that we can turn to Jesus. It is
religious extremism.
Conclusion
Belief in free will is encouraged by many people and even by the great
religions. That encouragement is really a maltreatment.