SAYING THAT A DOCTRINE OF RELIGION IS A MYSTERY IS SAYING, "IT IS YOUR DUTY TO RESPECT GOD BY BELIEVING IT" IN OTHER WORDS, MORAL RULES MAY BE INCOMPREHENSIBLE TO US
Religion has many strange ideas. Hinduism says all is one spirit. It tells you it is a mystery when you ask how the kitten can be the same thing as the milk in its saucer. Christianity says God is perfectly loving and suffering is a mystery. Jesus being fully God and fully an ordinary man is a mystery. Bread and wine being turned into his literal flesh and blood and seeming no different is a mystery.
It goes on and on. Examples could be multiplied.
You get the feeling that you are being fooled and that mystery is an attempt to gaslight you.
The mystery of the infinite spirit, God, who makes all things
from nothing is the big one.
Thomas Aquinas correctly taught that philosophy has to start with maths and then
it uses maths to understand physics and then it works out the metaphysics from
both (page 77, Aquinas). This is as it should be for you cannot interpret
reality without maths and logic. But then he ended up with spirits, beings
without parts or beings which have several powers which are only one power all
of which contradicts mathematics. That led him to suggest there is a God.
If spirit is a bad enough mystery the God-spirit mystery is the
worst.
God is supposed to be a mystery and in more ways than in being a spirit. He’s three persons in one God according to
Christianity. I cannot understand him and that is something all God religion has
reached a consensus on. Yet all God religion warns me and commands me to put
this being before myself. I have to forget about what is good for me for his
sake. So when I have to prefer this mystery God to myself, it implies I should
prefer mystery to myself. Since I am most sure I exist then if I should prefer
mystery then I should prefer my own. I should say it is a mystery of goodness
why I kill my father and family to get their money. I should say it is a mystery
how this could be good. God is a dreadful concept. He wouldn’t be so bad if he
was an exalted man or something but the more mysterious he is made the more
pro-evil he becomes. The Unitarian God of the Jews is a million times better
than the Trinitarian one of the Christians for he is less of a mystery so the
Trinity marked not an evolution in the doctrine of God but a devolution.
Religion replaces legitimate mysteries with the ultimate mystery,
God. It is like making up a new super mystery to avoid lesser but
real ones. There are many things that need explaining so
religion keeps you quiet by summing up the explanations with a God.
To over-simplify that way does not really deal with your real
questions.
A religion that has loads of stuff that is meant to puzzle us can easily survive
any evidence against it but ends up carrying no conviction. Yes, maybe emotional
conviction which isn’t really conviction at all.
In Catholicism, Father Richard P McBrien rejects three ideas about original sin.
He rejects the assumption that it is a denial of human freedom. He rejects the
idea of Sartre that original sin is just the meaninglessness of human existence.
He rejects the traditional Christian notion that that original sin is a personal
sin that God blames us for though we didn't commit it (page 185, Catholicism,
HarperSanFrancisco, New York, 1994). God blames us for the sin Adam and Eve
committed in the garden of Eden at the start of the human race. He is forced to
say it is a mystery and leave it at that. But that is a cop-out. He is hiding
behind the mystery thing to disguise the absurdity of the doctrine and how it
must be saying we are blamed for a sin we never committed or that we have
somehow ratified this sin and shared in it thereby. He proves that in how he
cannot say what original sin does to us. All agree that it makes us tend to sin
but that tendency to sin is understood by all not as original sin but as a
result of it.
The Church says that mystery in religion is a good thing for it requires a
greater effort of faith from us. That really means that we take the risk of
being wrong, and often of being seriously wrong, for the love of God and that is
a good thing. That is a denial that what is right for us comes first for a risk
is a bad thing only to be taken under serious conditions but here it is taken
for one creed out of millions of choices. That is why the objection that it is
worth taking the risk in case God will send you to Hell for not taking it is no
good – it is because it is part of the creed. It is like saying, “Believe that
if you don’t leave hot milk for Santa tonight that you will lose an arm in an
accident next year”, and then saying, “It is worth the risk for you don’t want to
lose an arm”. It is assuming the very thing that needs to be proven as true.
To believe in a God that would eternally damn those who have no faith or who
want him to shove his gospel is to take an almighty risk. That is to say it
means you agree you should be thrown into eternal damnation if you lose your
faith or do something else or that other people should be thrown into it.
I have to care about my thinking first of all and make sure it is right and
beneficial meaning that if faith is a bad risk then self-respect is sinful if
this is acceptable behaviour.
To believe in mysteries is to risk being led astray intellectually and harmed so
they should only be accepted when they cannot be avoided and otherwise to accept
them is a sign of fake self-esteem or disordered self-esteem.
To believe in a God who was fairly evil but who nevertheless gives a Heaven for
us to enjoy after death would be more rational than to believe the Christian
gospel. To believe in a perfect God is also to believe he has the right to kill
you and that you should approve though you cannot be sure enough if you will
live on after death. In other words you consent to be killed and if an angel
appeared to you from Hell offering you eternal life on earth in defiance of God
you would have to reject him.
A God who makes you risk the most important thing you have – yourself and your
identity – on pain of damnation is not a nice God and certainly no incentive to
righteousness but only an incentive to hypocrisy and he will make a bully out of
you for he induces fear. It is really saying that loving God comes first for
only he can really benefit. If I cannot put myself first I cannot truly care
about others for I would want them to do the same. To care about other people I
have to care about myself so that I can use myself to help them. Love starts
with yourself not with God therefore faith in God demands that it start with God
so the service of God is making a pact with pure evil and deceit. Those who
propound God are to blame for any evil committed in his name even if the creed
condemns that evil for God is a diabolical concept. To summarise, I am the most
important person in my life and anybody who wants me to take a risk with my mind
and therefore myself is trying to abuse me and so a God who asks for faith is a
being to be despised and shunned.
The mysteries serve only to make you distrust your own thinking. “God knows
better” is the religious moral but this really translates as, “Those who tell me
what God’s word or message is know better and thinking is only allowed as long
as it is biased towards their conclusions”. The distrust of your own mind that
religion seeks to implant in you forever is a serious attack on self-esteem. It
is not the wrong that we do that destroys our confidence – it is the feeling
that we are stupid. To do wrong knowingly does not mean you are stupid but that
you are taking a chance. You are not a stupid incompetent person just because
you have done wrong. There are no bones about it and we will make none: Roman
Catholicism and Christianity in general is dangerous. Whatever tries to wear
down self-esteem is bad news and to blame for any evil the victim does.
As with all mysteries nobody has any way of being sure that the mysterious
doctrines are really revealed by God or inventions of the Church. Spirituality
is never about God. It is about men and obeying them and treating yourself as
their inferior. In return they give you good feelings which only put you deeper
under their control without you really noticing. Catholic mysteries include: why
the souls suffering in Purgatory cannot do anything for themselves. Why Jesus
had to be born of a Virgin. Why Jesus did not let Pilate and his trained lawyers
become witnesses of his resurrection appearances. Why he chose one man to be
head of the Church despite the awful risk of danger in doing so. Why he bans
babies from Heaven because they are not baptised though he accepts baptised
people who have done many evils in their time. Why he rejects homosexual love
within a committed and adult relationship. Why God tells us to use reason to
work out what is right and wrong and then tells us that in the case of many
issues like safe homosexual lovemaking and abortion when it is needed to save
the mother we should ignore our reason and follow his directives whether they
make sense to us or not for he knows better. How he can say he wants us to be
adults when he accuses our reason of being defective that way – obeying him just
because he says so is being childish. Why there is no secular evidence for the
miracles of Jesus.
In short, nearly every single Catholic doctrine is a mystery in its own right.
All Catholic doctrines are mysteries in so far as they rely on the mystery of
God – for God himself is a mystery for he contradicts the rule that all things
must have a cause for he has no cause and he allows unjust evils like killer
viral infections and so on. So Catholicism is not based on reason or even Jesus
but on the alleged authority of the pope and the bishops. With all that mystery
it is a waste of time looking for evidence for their legitimacy so you just take
their word for it. All this ought to warn us about how dangerous religion is for
the mind for when the largest religion in the world is a bastion of
irrationality nothing can help us if religion gets too much power.
A mystery is a seeming contradiction and often a real contradiction that
believers won't confess is a contradiction. The resurrection of Jesus might not
look like a contradiction or seeming contradiction but it is. It contradicts the
fact that dead people stay dead. It is easier to see things like the doctrine
that God is one person and three persons at the one time as a mystery. To say
the resurrection is not a contradiction causes problems. If it does not
contradict the rule that dead people stay dead then it is not a miracle. Then it
is true that dead people don't necessarily stay dead. So it is not a wonder or a
miracle if somebody seems to have risen. If dead people stay dead then to say
Jesus rose is to say this is true and then contradict it. You might say you made
your teaspoon rise by magic off the table and it was a once off. People will say
this is not true for it can't happen for it contradicts the fact that spoons
don't rise by magic. Christians want to believe this is a contradiction and then
they deny that about the resurrection! They might say that there is evidence for
the resurrection and that makes the difference. But evidence is based on the
assumption that magic or miracle hasn't be interfering with the evidence. Also,
Jesus made too many mistakes to be taken seriously as somebody that a God would
raise from the dead to be our infallible teacher. Philosophy shows him up as
just another self-righteous kook. Or a myth. When the philosophy says Jesus was
dodgy all the historical evidence in the world is no good. Why? Because
philosophy comes before historical evidence. We cannot believe in evidence
unless we have a philosophical view of the world that declares it is probably
true when certain rules are taken. For example, philosophy says that people can
lie. We cannot do history without bearing that in mind. History is a
philosophical discipline. All the miracles of Jesus are mysteries. It is
therefore wiser not to believe in his claims.
If God exists then the smallest blade of grass rising out of the ground is a
mystery, a supernatural event. If he doesn't then it is just a blade of grass
growing up. The God concept turns everything into a mystery. Then when we see
order and speak about natural law in the universe we are only talking about how
supernatural mysteries are behaving in an orderly way. Even a miracle, a break
in the natural order, has to follow some order. A person gets a cancerous
tumour. The doctor finds it and declares it incurable. The person prays. The
tumour disappears. The doctors find it has gone. The order in miracle is a part
of the mystery too. The order in the universe becomes a miracle, a mystery, a
supernatural event. So we must be mystified and baffled by everything if we want
to believe in God. Religion presents God as a solution to the mysteries of the
universe and life but the only result is more mysteries.
Prayer
God's mysterious ways is the excuse for religion saying prayer works even if it
clearly does not. If your cries to God for help are for naught then the mystery
explanation is out. That is because you can explain it by saying God does not
listen, is hard-faced, useless, fictitious or the mystery is how you think you
are a valuable person but you are not. Once you talk about mystery you have to
admit you don’t know what the mystery is. You have no right to pick one
solution. You confess there are several including some unpalatable ones!
Conclusion
Religious mystery is a curse. Whoever promotes it promotes religious evil. It is
unjust to bind people to believe things that have no evidence supporting them or
which have a big chance of being absurd superstitions. Religious belief starts
with belief in mystery and the supernatural. The seed is always the same. The
same seed leads to a man becoming priest and then pope as leads to a man
becoming a Jihadist terrorist.
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