ANTI-ATHEISM OF ALISTER MCGRATH FROM HIS BOOK, MERE THEOLOGY (SPCK, London, 2010)
Alister Mc Grath is a popular Christian writer in the vein of C S Lewis. He writes in defence of the faith. He is heavily overrated as the following quote shows where he claims that truth does not matter. "Hopelessly overstated arguments that once seemed so persuasive - such as 'science disproves God' - have lost their credibility. Anyway, our culture's criterion of acceptability is not 'Is it right?' but 'Does it work?' And the simple fact is that religious belief works for many, many people, giving direction, purpose and stability to their lives ...". It works for some not many. And are we to invent all the religions we want to as long is they work? People think a lot of things work when they don't. Think of the terrible things they do with their vote! Mc Grath plainly does not care that once truth is demoted justice soon ends up in trouble.
This is an examination of his book, Mere Theology.
Page 66 says that good arguments for Christianity do not make converts. What
they do is support those who already believe and remove obstacles for those who
do not believe. True conversion is change of the heart and the spirit.
There is conversion as in changing from one belief to the other.
There is conversion as in changing your heart to a different state - eg becoming
a less bitter person.
Page 71 says that the Christian faith is reasonable because it makes sense of
what we perceive and observe and experience. It approvingly tells us that Simone
Weil stated that if the bulb lights up the room, you do not look at its
brightness to work out how powerful it is. You simply look at the objects it
lights up to work that out. She said that Christian faith and faith in God are
reasonable in the sense that they make sense of what we observe and experience.
This is really saying that having a theory that seems to account for the kind of
beings we are and the kind of universe we have and our existence and its
existence is reasonable. That view is correct. But it does not follow that the
Christian faith and faith in God are the best theories or that they are good
theories or even coherent theories. The biggest problem is that they are
actually incoherent.
Take for example how Christians teach, "The reason Jesus' tomb was empty was
because he rose from the dead. The empty tomb is evidence that he rose for
nobody had reason to steal the body". But we cannot assume nobody had a reason.
And the gospels do not say that when the tomb was opened that the body had
already gone. In fact they suggest the tomb opened and there was nobody about
until the women came and found the body missing. The body could have been taken
after the tomb was opened and the body taken.
If we can come up with a faith theory to make sense of what we observe and
experience then surely the theory should be atheistic? We cannot observe and
experience God creating. And if we think we experience God, it is only because
we have put that interpretation on the experience. That is not experiencing God
but experiencing the perceptions you have made of God.
McGrath likes to look for contradictions in the writings of atheists. He states
on page ix that there is more to the Christian religion than trying to make
sense of things. How hypocritical of him for making sense of things means
dealing with and overcoming contradictions!
Page 78, he says that when he was an atheist, he concluded that nobody would
adopt such a dreary position as atheism unless it were true. He found the stuff
about God and Jesus to be too good to be true.
The Christians argue that the people who died before they would repudiate the
Christian faith show that the faith must be VERY believable and credible when it
is worth dying for. They ignore the atheists who suffer by adopting atheism.
They even impugn their sincerity.
Many atheists are so appalled at human suffering that they despise the thought
of honouring God for they don't want to even slightly collude with a God who
allows it to happen and who seems to be deaf to the agonising cries. They
sacrifice whatever benefits that are alleged to come from faith in God in order
to suffer despair with the despairing in a true spirit of compassion. Compassion
is suffering with the suffering. These atheists are the real martyrs. Their
testimony is better than the blood of insane Christians who choose to die rather
than abandon or mock their ridiculous religion. They know nobody has the right
to say suffering is agreeable with a good divine plan unless you walk in the
steps of every person who has suffered and who will. It is easy for you to say
its a plan when you can't know what it is like no matter how much you suffer.
Page 88, Dawkins is accused of saying that science explains everything. One
problem McGrath finds is that science and its theories cannot explain everything
about the world and cannot explain what its purpose is. Another problem is that
science is not about explaining the world but the phenomena in the world. John
Lennox is cited as stating that science can tell you the composition of a cake
but it cannot tell you that the cake is a birthday cake. Its
structure/composition is one thing and its purpose is another.
But science can know its purpose is a cake period! What a bizarre stupid
argument from Lennox! Does it matter if science works out of it it is birthday
cake or not as long as it recognises it as the cake that it is?
Dawkins holds that in principle science explains everything. That is all that he
is saying. In practice its different. We know that in theory science could
explain the time Joshua made the sun stand still. But it can't in practice for
we can't go back in time and do tests. Christians have to use the straw-man
approach to condemn science!
Page 89 says that scientific explanations and religious explanations can
supplement each other.
This is a lie. If you know what science has found, it is easy to invent a faith
that sits well with the discoveries. The faith will fill the gaps in our
scientific knowledge. Other people can come up with faiths to rival yours and
which also claim to be supplemented by science and fit its gaps. The end result
will be many religions all contradicting one another even in foundational
matters and all claiming to show that their beliefs and science do not
contradict each other. That is not supplementation. It is merely using religion
to fill the gaps in science. We talk about the God of the Gaps. This is Religion
of the Gaps. It is dishonest to claim that your faith and science both give you
the truth when a faith that contradicts yours can fit science as well. And that
dishonesty is epidemic in Christianity.
It is okay to make guesses to fill the gaps as long as you are willing to
abandon them should new evidence tell you to. But to start filling the gaps with
God and Religion is saying you must use dogma to fill the gaps. Dogma is that
which must be believed even if the evidence refutes it. Organised religion means
organised dogmatism. Religion praises the husband who refuses to let evidence of
his wife's infidelity stop him trusting her. It praises his dogmatism and asks
us to be supporters of its dogmatism.
The God of the Gaps and the Religion of the Gaps idea argues, "I don't know what
plugs the hole therefore it is God and religion that does it." This is
irrational and foolish. It does not follow.
Consider the Christian faith's testimony to the resurrection of Jesus. Science
cannot prove that Jesus rose for there is no possibility of doing experiments on
his body to see if it is really dead and no possibility of testing the risen body
to see if it is really Jesus raised up. To say that Christianity is supplemented
by science and vice versa is silly. Science implies that believing what is
tested and determined through experimentation is the most rational form of
belief and the best attested. This by default declares religious faith to be
inferior. What kind of supplementation is that?
Page 94 mentions Clifford's The Will to Believe in which Clifford argued that it
is always dishonest and immoral to believe anything on insufficient evidence.
Clifford was saying nobody should be allowed to believe things when there there
little or no evidence for them. McGrath approves of the psychologist, William
James', refutation of this. James argued that it's unrealistic to expect people
to always look for enough evidence. There isn't the time and sometimes we can't
test things. James said we need the working hypothesis. A working hypothesis is
a theory we make so that we can live in the world. For example, if you take on
employment job you create the working hypnotist that you will get paid. For
James faith is a working hypothesis. James said that such faith was not immoral
as long as you were open to new evidence and willing to revise or even abandon
your faith for another should it turn out irrational or seriously harmful. James
said that dogmatic faith was a contradiction in terms. This is faith that
ignores evidence. The believer will not change no matter what. For James, the
person who ignores evidence against his faith is not a real believer at all. He
would be a bigot or an addict or both.
Faith that is a working hypothesis is such weak faith that it would be closer to
an assumption than anything else.
If you have to believe, that does not mean you just settle for believing. You
believe if you have to but as soon as you no longer have to you must check out
its accuracy. If the belief is true it will only get stronger and better.
The religious believer who has faith that is based on little or no evidence and
does not avail of the opportunity to check its veracity is showing signs of
bigotry. Bigotry is a refusal to honour truth and correctness and by implication
those who honour them. It makes life more difficult for those who care about the
truth. The religious believer who goes further and who ignores arguments against
his faith is far worse.
Page 105 says that Charles Darwin was not an atheist though at the end of his
life he did not accept traditional Christian beliefs. Page 106 McGrath states
that he sees the evidence as showing that Darwin didn't want to talk about his
religious beliefs and considered them to be a private matter.
McGrath is trying to soften the truth that Darwin made a huge repudiation of
Christianity - Christians simply are not allowed to believe and cannot believe
that faith is just a personal matter. The Christian is called to share the faith
and resist the state when the state undermines the faith.
Darwin's privacy may indicate that he was indeed an atheist!
Page 115 advocates the view that if evolution is true, then God was involved in
it. He set things up to make themselves.
So God sets it up so that when a thing from the sea evolves into an ape that it
looks like he wasn't involved! If he hides so much how can we believe in
miracles? Evolution would be more certain than miracles so it would be evidence
that if there is a God he does not like to draw attention to his existence.
McGrath on pages 96 and 97 gives us examples of evolution. He accepts it. So
McGrath believes in natural selection - survival of the most versatile. He also
thinks Christianity is the one true faith - he insinuates that the Christian can
be a better person than the non-Christian or the person who has such unorthodox
beliefs that he or she cannot be considered to be a real Christian. Clearly,
putting two and two together he thinks the goal of evolution is to produce
Christians by natural selection. Any other kind of human being is inferior.
Page 120 sneakily dismisses Dawkins objections to the moral laws of the Bible
God. This God demanded that the Israelite who did not obey the law to rest on
the Sabbath was to be put to death. McGrath says that Dawkins talks if these
rules were binding on today's Christians which they are not. McGrath complains
that Dawkins makes no effort to work out how such texts are understood in the
Christian community.
But belief in the authority of the rules is binding on Christians. The
Christians hold that the rules were correct but today God has suspended them. It
seems the laws are still in force. But if they are not, the problem is that God
wanted that man cruelly put to death for a peccadillo. That is the issue. It is
the principle that is the problem not whether or not the rule is binding on
Christians today.
Page 122 states that religion is a false universal. In other words there are
religions but the thing called religion doesn't exist.
Confucianism and some systems that ignore the supernatural are really not
religions at all. Religion is what implicitly or explicitly embraces the
supernatural. Religion tends to be a label. No two Catholics for example believe
the same way. Thus they are really two faiths under one label.
Page 124 approves of the research of Robert Pape that alleged that if all
suicide bombings since 1980 are looked at, religious belief alone cannot account
for them. Pape said that when religion played a role it did not play a
sufficient role. It was the other motivations - political and the fact that the
bombers had no other way to carry out the bombings - that moved them to become
human bombs.
Atheists rightly point out that religion might have been the thing that made
them take that little step over the threshold to become murderers. It is good
that Pape admitted that religion has a part in it.
Many religions demand that religious principles be applied even when the
believer seems to be doing something non-religious. For example, the good
Catholic may do his work well and not even mention religion but his motivation
is to serve his god through his religion. Consider the economic and social and
patriotic reasons the suicide bomber has. They are really religious underneath
it all.
Page 125 says that absolutism causes the problems associated with religion. The
absolutist makes absolute rules that must never be disobeyed. McGrath
assumes this is about control. But if you work in a busy bookkeeping
office the rules will be horrible but they are not about controlling though they
control. They are about the end goal, quality accounting.
So he should simply drop the word absolutist and just say that some people make up rules to control.
He has unwittingly used an atheist argument. Atheists do not want religion to have power for they think it is implausible. You only protest against religious absolutism if you think religion is invalid in the first place.
So why does McGrath's religious absolutist make rules? Because McGrath thinks he sees things in himself that he doesn't like. For example, if he has a sexual weakness for women, he will force them into burkas to hide their attractiveness from him. His controlling is violence in itself and easily erupts into more open violence. He hates being challenged.
A progressive religionist who does away with the traditional rules, ie no sex outside marriage, is still an absolutist. He has made it a law that people with more traditional view need to loosen up. It is stupid to argue that he is progressive for he has secret leanings to being a traditional religious person. Yet to uphold the reasoning McGrath would have about the burka would suggest that they do!
See what he is doing? He is trying to deny that religion is a problem by setting up a smokescreen based around his misuse of the word absolutism.
To sum up, McGrath lies and distorts time after time to uphold Christianity. This might not in itself show atheism is valid but it certainly shows that if Christianity needs that approach then it is invalid.