NECESSARY EVIL IS SOMETHING THAT WOULD BE IMMORAL IF WE HAD A CHOICE AND ALL LIFE IS RIDDLED WITH IT
Government
Paine wrote that society is a good thing and even the best government is a
necessary evil. He described tyrannical government as an intolerable evil.
Paine was one of the first to suggest that government should look after the poor
and the sick. It is interesting that a somebody who was not even a proper
believer in God and an opponent of Christianity had to do that. The Roman
Catholic Church never said it despite it having had centuries to do so.
Logically if a good government is a necessary evil, then bishops and priests who
govern religion are not a necessary evil because the state can function and work
without religion.
Love
Love is about what is best for another person or yourself.
It is a necessary evil because it involves giving up something for yourself for
another. There is more. It risks you being used by a fake. It risks you doing
what is bad for a yourself or another person as you wrongly think it is the
right thing.
Love demands that you help others and that you help with the right intention.
What comes first the intention or the action? Sensible people say it is the
action. An intention helps nobody - it just helps you think better of yourself.
Love is a necessary evil in so far as it is about intention.
Love is a necessary evil.
The notion of loving the sinner and hating the sin teaches that you must love
the sinner in spite of the sins they commit. As Christianity says all are
sinners, it follows that this is yet another way that Christian turns love into
a necessary evil.
If you oppose evil, you must be a good person. Whoever does not oppose evil but who lives a good life is not really good. He or she has a bad dark heart.
So you must hate evildoing and sin. But this means hating the evildoer or sinner
for the problem is not the evil or sin but the kind of person doing the bad
things.
So you must conclude that hating the bad action with the agent though terrible
is actually better than not giving a toss about evil at all.
Love the sinner is a necessary evil. Hate the sin
is also a necessary evil. Which one is the stronger necessary evil?
It will be the hate for hate is naturally troublesome. The sinner is
blamed for creating necessary evil for somebody else. That is an
additional judgement on the sinner.
Everybody has faults. Religion says everybody is a wrongdoer or sinner.
So clearly love is a necessary evil when directed a good person. It is an
unnecessary evil when directed at a sinner!
If you have to choose one or the other, saint or sinner to love, who should it
be? The saint obviously.
Which is better? "People should help their friend and Amy is my friend so I will help her" or "Amy needs help and I will help". Obviously the latter is the right course. She is valued more by being helped not because she is a friend. She is valued so much that it does not matter what her connection to you is. Thoughts like this show that the idea that love is part of the moral law is bizarre. The moral law stunts love for it is about obligation.
Good and love have a deceptive side. They look right even
when it is caring at the expense of somebody else or love that hurts people
while it and favours some. Being caring and loving is not enough to make you
really good.
Relationships
If our relationships in general are reasonably good and positive we will be
happy. Happiness comes from the kind of relationships we have. Love of family
and friends is based a lot on delusion - you see them as better than what they
actually are. You look at their faults with foggy glasses so that you cannot see
how serious the faults are. Relationships are necessary evils in so far as they
involve delusion.
Happiness
Necessary evil is not something to be celebrated. You do not rejoice when your
father dies and leaves you loads of money even though it means you can now pay
for food to stop your children starving to death.
If virtually everything is a necessary evil then happiness is a sin or it is
wrong. It is feeling fantastic about all the necessary evil in your existence.
It is forgetting how bad it is.
Evil
When we label someone as bad or evil, Rosenberg claims, it invokes the desire to
punish or inflict pain. It also makes it easy for us to turn off our caring
feelings towards the person we are harming. It makes it easy for us to pretend
we don't really want to hurt the evil person. That is bad for when you stand
face to face with the person you may attack them. It is easy to imagine you
forgive them when you don't see them around.
Judging somebody as evil is reckoned to be necessary otherwise you will treat
the child-killer the same as the loving young mother.
Self-sacrifice
Even if self-sacrifice is good, the part of it where it means ignoring your
needs is not good. If you take care of your needs it is not because they are
your needs but because of those who need you and you are no good to them dead.
If your needs do not matter then it is irrational to say anybody's does.
Self-sacrifice is a necessary evil assuming it is better to be self-sacrificing
than not.
"I want it for her not for me", is a contradiction. You said you want - you need
to be fulfilled by seeing her get it.
Self-sacrifice is a necessary evil for it is impossible to be totally honest.
Religion says that God hides to a large extent. This is so that we might
sacrifice ourselves in love for him without being totally sure he exists.
Self-centredness
Self-centredness is when you have so many problems you cannot stop thinking of
yourself. It is obviously a necessary evil when it cannot be helped. Or if we
are all self-centred it is just the way we are.
Selfishness
If selfishness is a necessary evil then we are destined for a very unhappy and
insecure existence.
Judgment
Judgment is declaring that a person has done right or wrong in the moral
understanding of these terms.
The alcoholic does not mind too much if somebody tells him to look after his
health for his own sake. But if you tell him to look after himself for the sake
of his family or children he will thump you. People will judge but will do their
best to hide it.
The person who praises you and who avoids saying anything that reflects badly on
you is in fact judging you indirectly. They have to judge you to leave out the
bad stuff. They want to give you the illusion that they are non-judgmental. They
are hypocrites. When you are praised and take no joy in it it is probably
because you realise that the praise was artificial and latently barbed.
Judging is not nice but it is a necessary evil for you cannot treat the
humanitarian and the tyrant as deserving the best in life.
Law
This is a necessary evil for the same reason as authority, perception, morality,
mercy and punishment (and just about everything else!) is.
A law that penalises lawbreakers too lightly is not much of a law. A law that
doesn't penalise them at all is not a law. It is advice but not a law.
A law demands obedience of you. When it tells you to be good, it tries to make
you good instead of letting you be spontaneously good. It threatens punishment
if you disobey.
Law is the friend of order and not goodness. It will never be as good as it
tries to pretend.
Laws are about protecting something which is why they are about fear. Law is a
necessary evil and cannot be something to rejoice in.
Perception
We can swear we know somebody and then find out their terrible secrets. Then we
see that we didn't know them. Our perception of them led us astray. We need
perception and we cannot help forming judgements about who or what is good or
bad. Perception is a necessary evil for it need not be correct.
Life
Life is a necessary evil for everything associated with it is. Life is about us
making our own version of goodness regardless of there being real goodness. We
only want real good when it suits us. It is about us not goodness. And human
existence on earth has not been good for the earth or the creatures on it. And
surely it is better to have a world without man than a world with man who has a
nuclear button?
Testimony and Evidence
Testimony is a necessary evil when though the person could be lying or wrong we
have nothing else to depend on. Otherwise it is an unnecessary evil to depend on
it.
We know that we believe many things on testimony that we mistakenly think is
true. We trust testimony not because it is great but because a lot of the time
it seems to be telling the truth.
Evidence can point you to the wrong conclusion.
We have to take a risk and risk hurting people through our faith in testimony
and evidence.
To believe in X because testimony says it is correct is a necessary evil because
testimony is sometimes right and because it can happen that testimony is all you
have. You accept it because you have to for these reasons and this "have to"
makes it a necessary evil in itself. It is reluctant acceptance.
Opinion
An opinion is not a belief. Opinions are conclusions thought out at least a tiny
bit but open to dispute. They are only provisional until you get further light
and so they ask for a challenge.
People get attached to their opinions and try to silence challengers by saying,
"I have a right to my opinion". If I have to silence you is it really my opinion
or more than that? Or am I the bigot who puts too much value on her or his
opinions?
People hang on to bad opinions. It is hard to reconcile somebody having the
right to their opinion to them not being allowed to have a bad opinion to act
upon. If you view a baby as the offspring of Satan your opinion will not be
harmless - it makes you want the child destroyed and will lead to action. If you
are the child's parent and you take good care of the child, the fact remains
that the child will sense your bad opinion of her or him and be damaged.
An opinion is little more than a guess so it is hard to respect or accept
somebody having a nasty opinion. Such guess or an opinion means you are forming
an idea of somebody when you don't have enough data on them.
If you have a right to your own opinion then why? Is it because you can't be
stopped from having it or because opinions are sacred in themselves regardless
if they are right or wrong?
If it is because you are going to have an opinion anyway then it is nonsense to
speak of a right to it. It is going to happen anyway and you don't need to talk
about rights as if you need some protection for thinking.
If it is because all opinions are sacred then the whole world will go crazy. One
opinion is not as good as another.
The force of facts can be lost in a world that is too fond of opinion and which
assumes that somebody only has an opinion that x is true when they actually know
it is true. Opinions can lead to trouble. They suppress truth unless you are
eager to discard them when you get better light.
An opinion is not intended by you to be the truth but reflects the fact that you
always have to think something and must be ready and open to think about new
data and even change your opinion.
Belief
There is a saying that belief divides and doubt unites.
Belief is something some people develop because they don't want to know the
truth.
It can blind and mislead those who do want to know the truth.
Belief is not certainty and so is fraught with dangers and risks. But belief can
easily be adhered to as much as a certainty would be. There are people who treat
their beliefs as certainly true or as fact based when they are not.
Trust
Some say you need to trust people you do not know well to see if they are worthy
of that trust. It depends. It is not a reason to trust everybody you meet whom
you don't know that well. If trusting strangers is needed it is a pity it is.
Religion says you need faith in God. Let us assume that you really do need this
faith. Then trust in God is a necessary evil. It is a feeling. If your head
tells you to trust God you will not do it unless you feel trust for him. So the
feeling of trust in God matters more than God. It is your idol. God is not
really your God, your trust is your God.
Nobody really trusts God as a personal friend. They see the trustworthiness of
others or they feel they should take a chance and trust them. They think they
see God in those people's hearts and lives and assistance and that triggers a
sense of something that they imagine is God.
To believers trust is what matters not God so it is not that God is the
necessary evil but trust is. Insisting upon faith in God would be an unnecessary
evil for if trust is so good then it doesn't matter what anybody trusts as long
as it is something.
You might have the right to feel trust for God no matter what happens to you but
you do not have the right to feel this way about things that happen to anybody
else. If there is no God to help your cancer-stricken friend what right have you
to encourage her to depend on God?
Hope
When things go really bad we can hope that good may arise because of it or in
spite of it. Hope means you are telling yourself that good can arise from it or
in spite of it. Hope can be in your head not your heart. You can tell yourself
things will not be horrendous forever but you may not feel it.
Hope does not mean that the good will really happen. It only means that being
too negative risks making sure it will not happen.
Hope is really what the fuss about God is all about.
But it is obvious that an atheist can have hope too. Hope because it is based on
uncertainty and will evoke some fear is a necessary evil.
You don't need God for hope. Hope in God is an unnecessary evil.
Hope that the better will overcome the worst in spite of the worst is the most
important and confident form of hope. Hoping the evil will churn out good risks
not really caring about the evil and condoning it.
Real hope is based on the knowledge that things can work out better than you'd
expect. The best hope trusts in natural causes to make this possible. Hoping
something supernatural will intervene or push nature in a better direction is
not acceptable. Why? It means you are not trusting in nature alone so you fear
nature and need to imagine that the supernatural could get involved. This is a
placebo for your fear. But it is not in any way logical. The supernatural might
not benefit you or those you love. The plan is for the best but you cannot
arrogantly assume that helping you or your loved ones or even your country is
really for the best. There are other considerations. You do not need to bring
the supernatural into it.
People hope that their loved ones will live beyond death. People should hope
that those who seemed to have an unhappy life may have had a better one despite
appearances. That kind of hope makes you more anxious to help others have better
things. Helping increases your hope and puts it into practice. It reinforces.
Earth life comes first. Theories of the afterlife are just possibilities and
possibilities don't count. If they did, the possibility that aliens would kidnap
you would stop you walking in the country.
Tolerance
Tolerance is putting up with something bad. It means putting up with it for you
cannot stop it happening and in the hope that when the person gets away with
whatever it is that he or she will think twice.
Tolerance implies intolerance of intolerance. For example, if we should be
tolerant of gay people we have to be intolerant towards those who would
persecute or discriminate against them.
Tolerance is a necessary evil for acceptance would be better but is not
possible. And intolerance is never a good thing even if it is ever necessary.
Unnecessary occasions that invite possible intolerance should be avoided.
Religion is one such occasion. If tolerance is a necessary evil it should be
tested as little as possible.
Punishment
Punishment is needed to make the law a law. The threat of punishment is used to
get you to obey the law. Punishment is a necessary evil. Somebody suffers. And
it is the criminal who gets caught who suffers while worse walks away free.
There could be worse than the convict being celebrated as a pillar of society.
You can punish somebody and feel awful that you have to do it. There is no
inconsistency. And you should. That again is another necessary evil.
The good deeds of a criminal can never condone his crime.
One way a really good doctor who has saved millions of lives should get away
with it if he murders one person but another way he should not. We have to
punish him as a necessary evil for we cannot create a world where people do good
as a license to do evil. If he dies without being tried then if there is a
Heaven he should be in it because punishment should only be needed in a world
like ours.
Mercy/Forgiveness
Mercy and forgiveness require you to judge the person as deserving and entitled
to punishment. Then you decide to not punish or not have them punished.
Punishment is a necessary evil and to abandon it therefore an unnecessary evil.
But sometimes there are too many crimes to punish or too many people and you
have to let it go. Letting them go unpunished is a necessary evil then. But it
is not mercy because it is forced. Mercy is something freely given. It is
letting the person off though they can easily be punished. If punishment is a
necessary evil then mercy is not a necessary evil. Mercy pretends to be about
setting the person free to do better but it is actually about refusing to do the
right thing by society.
Reputation
Scenario a: A person attributes a huge good work to a
person who may not have done it and without knowing if that person has done it.
Scenario b: A person attributes a crime to someone without being sure.
If you have a choice between a and b what must you choose? Most choose a.
But surely if the good matters more than the bad it should be b! If seeing
the good is what counts then what else could it be?