Venial Sin Doctrine is Hypocrisy
ABOUT SIN
Sin is an offence against God in thought, word, deed or omission. It is a crime
against God.
In the Roman Catholic Church you will be instructed that there are two kinds of
sin: mortal sin and venial sin.
Mortal sin is sin that cuts you away from God’s friendship leaving you his
enemy. Christianity asserts that its just punishment is everlasting punishment.
An example is drunkenness or adultery (1 Corinthians 6:9,10). Grace is God’s
power that works inside you to make you pleasing to him. Mortal sin kills it why
is why it is called mortal. It kills the soul’s relationship with God and also
kills you by making you deserve death for the Bible says the wages of sin is
death and that because of sin all die. So sinning mortally is not just a bad
thing to do but it is also murderous. It is an attempt to kill yourself out of
spite towards God.
Venial sin is sin that does not terminate the fellowship. Venial is just a
weakening of your friendship with God and is not as bad as mortal.
The Church claims that all sins are grave for they offend such a good God but
that all sins are not mortal. Incidentally, the Koran asserts that only certain
kinds of sin, the allegedly graver sins, put you in Hell (Sura 53:32).
To commit a mortal sin you have to have full knowledge of what you are doing and
its seriousness and to do it freely.
Is venial sin really mortal sin in disguise?
ALL SIN IS MORTAL
The Roman doctrines of the difference between mortal and venial sin are
unbelievable for it is plainer than the skin on one’s hands that one disagrees
with the other.
People might buy the lies out of short sightedness and forgetfulness of what
God’s unlimited love implies about sin.
If God is really infinitely good then he must be infinitely offended when any
sin is committed so all sins are infinite offences or mortal. All sins would be
unlimited ingratitude for the unlimited good God would do for you. He gave you
your existence and that is infinitely valuable in itself.
Suppose some sins are not infinitely evil. If I commit a venial sin then though
the sin would not be seem to be very evil the contempt expressed by doing
something so small against such a good God would be a mortal sin. The smaller
the requirement that I won’t keep, the worse is the insult I offer. This does
not and cannot mean that it is preferable to commit a mortal sin for it is a
mortal sin.
Suppose all sin is mortal. Suppose not all mortal sin is equally bad. Suppose
for example that to rob a bank, a mortal sin in Catholicism, is not as bad as
murdering somebody, another mortal sin. In committing these acts, I choose to
reject God, all my friends and family, all the blessings I have, to rot in Hell
forever. I would be total evil in my heart if not in my actions. That is a
mortal sin by itself. The robbery or murder is one thing but the rejection of
all love is another. It is an additional sin. That means that every time I rob a
bank I commit this additional sin. That means every time I murder I commit this
additional sin as well. In both cases the additional sin is equal.
If a sin could be mortal but you are not sure, then you are saying to God, "If I
am heading for Hell doing this then so be it!". That is a mortal sin in itself.
The way the Church makes the slightest sexual thought to be a mortal sin shows
that you don't need to be doing much harm to be a mortal sinner. Most Catholics
cannot tell or are not sure if an act they are considering is a mortal sin. They
do such acts every day. Who then can be saved? Even a theologian wouldn't be
exempt for the matter is so complicated.
Every sin you commit is a sin that cannot be undone – you cannot go back in time
to make it not have happened. The sin will be perceived by God forever for he
sees all things and is outside time. To sin is to blight God’s creation forever
for it is bringing about an evil that is permanent in the sense that it still
happened. Thus all sin must be infinitely bad.
If every sin is infinitely offensive then no sin can be any worse so all sin is
equally bad. Sins can be worse or better only in the sense that they do greater
or lesser damage. The sin is mortal not because of the harm it does but because
it is intended to tell God to get stuffed. Why? Because if God is infinite good
then we are to love him for his own sake and to love ourselves and others for
his sake. You cannot commit an infinite offence unless you intend to mock God.
The harm sin does to others is nothing compared to what sin in its contempt says
to God.
Rome is sort of patting the person who commits a so-called venial sin on the
back by refusing to look on it as mortal. To do that is to commit a mortal sin
for it is ignoring its seriousness. The Roman God half-rewards mortal sin and
forces himself on those who don’t want him, the so-called venial sinners,
despite Rome’s insistence on his respect for free will. Rome informs us that God
is all-evil if he does not respect human free choice for then he has no excuse
for allowing evil and suffering. When you praise God for this gospel you are
praising Satan for he would have to be the originator of that doctrine. Once you
attribute evil to God he will not accept your worship so it goes to Lucifer.
If God won't treat mortal sins as they deserve even though the person is not
sorry for them that shows he cannot have any real regard for forgiveness.
Neither can those who act in his name, his collaborators.
How can Catholics who know that all sin is total opposition to God love their
enemies when they are flippant towards true forgiveness in the ways we have
discovered? Christ told us that we would know the false prophets by their
fruits!
Observations like this have led many to argue that the Catholic Church is not a
religion that knows what true love is. And that the Church is putting souls in
danger of falling into satanic devotion. They would add that this devilish
system seems to want to damn the soul with its fake forgiveness. How can it
forgive in the name of God when its doctrine is evil and its morality is bogus?
FINALLY
Venial sin does not make sense if there is a God. All sin demands and deserves
and wins everlasting punishment. If sin takes you to Hell, then what if you
think you are okay when you die and are not sorry for venial sin? Blame the
Church! The real motive for affirming venial and mortal sin is so that the
Church can rationalise its doctrine of purgatory where you are cleansed of sin
after death and the doctrine of hell where you go forever for cleansing
cannot happen.