KYRIOS OR LORD WAS A TITLE FOR JESUS BUT WAS HE CALLED GOD BY THE FIRST CHRISTIANS?
Christians worship Jesus as God himself. They say Jesus was claimed to be God
and to be entitled to full worship from the time he was on earth. Scholars
choose to differ on that.
James Dunn - Did the First Christians Worship Jesus? "In no case in the New
Testament is there talk of offering cultic worship (latreuein) to Jesus" (page
13). "In earliest Christianity, Christ was never understood as the one to whom
sacrifice was offered, even when the imagery of sacrifice was used symbolically
for Christian service" (page 56). "The kyrios title is not so much a way of
identifying Jesus with God, as a way of distinguishing Jesus from God" (page
110).
"So our central question can indeed be answered negatively, and perhaps it
should be. But not if the result is a far less adequate worship of God. For the
worship that really constitutes Christianity and forms its distinctive
contribution to the dialogue of the religions, is the worship of God as enabled
by Jesus, the worship of God as revealed in and through Jesus. Christianity
remains a monotheistic faith. The only one to be worshipped is the one God. But
how can Christians fail to honor the one through whom it believes the only God
has most fully revealed himself, the one through whom the only God has come
closest to the condition of humankind? Jesus cannot fail to feature in their
worship, their hymns of praise, their petitions to God. But such worship is
always, should always be offered to the glory of God the Father. Such worship is
always, should always be offered in the recognition that God is all in all, and
that the majesty of the Lord Jesus in the end of the day expresses and affirms
the majesty of the one God more clearly than anything else in the world" (page
151).
Read this site for a Christian refutation of the idea that the Bible holds that
Jesus is God http://www.christadelphia.org/wrested1.htm
Paul the first Christian writer is on record as saying that soon after Jesus's
appearances the people and the Church including him saw Jesus as Lord or Kyrios.
Kyrios is God's name and many say its simple - Jesus was God. Sceptics and
liberal Christians feel Jesus did not become God until some time later. Even
some orthodox believers who say Jesus is God think it took time for the Church
to see him as God. The Church came to say that God is a relationship of three
persons. There is only one God but God is three persons who are so united in
love that they are the reason we can call God love.
Many who called Jesus Lord did not mean he was literally God. Arians. Then there
was the earlier group the Jewish Christian Ebionites. The fake Clementine
homilies which pretended to be written by Clement of Rome soon after the apostle
Peter died claim "our Lord neither asserted that there were gods except the
Creator of all, nor did He proclaim Himself to be God, but He with reason
pronounced blessed him who called Him the Son of that God who has arranged the
universe.” One wonders if Clement thought the same thing when they tried to use
his name! The homilies though spurious still tell us something about what kind
of traditions about Jesus that were going around in the first centuries.
In God and the Human Condition we read, “What was in his [Paul’s] mind when he
called the First Person God and the Second Lord, Kyrios? What was the force of
Kyrios? To begin with, it is a common noun in Greek, meaning Master, a courtesy
term to be used of anyone having authority – as we find it used of Christ in the
Gospel by those who were not his disciples. But it has a religious use as well.
When a century before Christ, the Jews translated the Old Testament into Greek,
they translated the divine Name, Yahweh, as Kyrios, Lord, which was what the
pagans would have used for one of their own gods. To a Greek-speaking Jew,
Kyrios was the God of the Old Testament. It seems that in the century before
Christ and the century after, the rabbis used the word Adonai, Lord, for God. In
the Acts of the Apostles, by Dr Arendzen’s count, Kyrios is used 110 times, one
third of them in speaking of God, one third of Christ” (page 259).
It looks as if you are called Kyrios in a religious sense then it invariably
means you are called God. But think again. Kyrios was used a third of the times
in reference to beings who were not God.
The Christians did some bold things. They used the name of God in worship and
they called him Abba - Daddy. They broke away from some Jewish prejudices that
considered these things to be very irreverent. Thus even if Kyrios was the title
for God they could have used it for Jesus. And why not for it only meant Lord.
The meanings of words change easily.
Some Jews and the Christians who ignored superstitious Jewish tradition would
have called Jesus Kyrios in the religious sense without meaning that he is God.
The restriction of Kyrios to God in the religious understanding could have been
scrapped. The reason was that Jesus habitually called Lord or Master in Aramaic
and it translated into Greek as Kyrios for it was the word for a religious
master.
Nobody is able to give us a Bible text saying that only God can be called
Kyrios.
Acts gives us an important clue regarding whether or not Jesus being Kyrios must
mean that Jesus is God. When Paul had his vision on the way to Damascus and the
voice spoke to him he said, “Tell me who you are, Lord”.
If he thought it was God then Acts us only telling us that he called the entity
Lord and does not say that he was right to. The episode does not prove Paul
called Jesus God's name.
If, which is more likely, he knew it was not God but Jesus then his use of the
word Kyrios does not mean that he believed Jesus to be divine. Paul knew the
vision could be of an evil spirit for it had not even spoken much to him and
still he called it Kyrios meaning that Kyrios is not God. Paul must have known
it was Jesus because the vision told him he was persecuting him. Paul was
setting out to destroy the name of Jesus of Nazareth - Acts 9:1, 22:4, 26:9.
Strangely he was not worried about the Church calling Jesus Lord. It is like it
was just a title and not a declaration that Jesus was God.
Jesus told Paul then he was kicking against the goad. That is a way of saying
Paul was already drawn to Jesus but was resisting it by persecuting Jesus'
followers. This conversion was not the sudden conversion it is made out to be.
Jesus proclaimed that the world would see no sign from him but the sign of Jonah
- the resurrection. The gospels say he did other signs. Theologians say that
everything Jesus did was a sign but the essential sign was his resurrection from
the dead which proved that he was sent by God and was the saviour. That is how
they sort out the conflict. Jesus warned of false miracles and would have said
that his miracles though signs were not enough. Jesus was called Lord by his
disciples several times before he died and rose again. Since he hadn't yet
proven that he was Lord, this title does not mean he was being called God in the
literal sense. Jesus once said that the law called the hearers of God's word
gods. So he could have been called Lord or even God meaning only that he was
very close to God and the mouthpiece of God.
Jesus is the go-between between man and God and gave the law (Galatians
3:19-20). Paul says that Jesus being the go-between implies that there is more
than one party and God is one. He implies that as God is one the other party
must be man. This does not fit the notion of God being more than one person. It
speaks of God as being one person.
PHILIPPIANS
Here Jesus is rewarded with the name Lord for his obedience in chapter 2. There
is no hint that it means Lord as in the one to be worshipped. It reads more like
it was a honorific title. The text says that at the name all would bow but to
God the Father. It is all about God.
FINALLY
Why is Jesus Kyrios and never called God? Kyrios is Lord. It is God's name but
that does not mean it can't be given in honour to a person who is not God but
who represents God and has God's authority.
BOOKS CONSULTED
A CALL TO HERESY, Robert Van de Weyer, Lamp Press, London, 1989
ALLEGED DISCREPANCIES OF THE BIBLE, John W Haley, Whitaker House, Pennsylvania,
undated
ASKING THEM QUESTIONS, Various, Oxford University Press, London, 1936
CHRIST IS GOD, Rev JP Arendzen DD, Augustine Publishing Company, Devon, 1987
CHRIST OUR LIGHT, J Buys SJ Geoffrey Chapman and Gill & Son, London-Melbourne,
Dublin 1966
CHRISTIANITY FOR THE TOUGH-MINDED Ed John Warwick Montgomery, Bethany Fellowship
Inc, Minneapolis, 1973
DID JESUS CHRIST REALLY COME DOWN FROM HEAVEN? Alan Hayward, Christadelphian
ALS, Birmingham
DO CHRISTIANS BELIEVE IN THREE GODS? Radio Bible Class, Grand Rapids, Michigan,
1992
EVIDENCE THAT DEMANDS A VERDICT, Vol 1, Josh McDowell, Alpha, Scripture Press
Foundation, Bucks, 1995
FOUR GREAT HERESIES, John R Rice, Sword of the Lord, Murfreesboro, Tennessee,
1975
GOD AND THE HUMAN CONDITION, F J Sheed, Sheed & Ward, London 1967
HANDBOOK OF CHRISTIAN APOLOGETICS, Peter Kreeft & Ronald Tacelli, Monarch, East
Sussex, 1994
HONEST TO GOD, John AT Robinson, SCM Press, London, 1963
JEHOVAH’S WITNESSES John Wijngaards, Catholic Truth Society, London, 1998
JESUS AND EARLY CHRISTIANITY IN THE GOSPELS, Daniel J Grolin, George Ronald,
Oxford, 2002
JESUS GOD THE SON OR SON OF GOD? Fred Pearce Christadelphian Publishing Office,
Birmingham
MERE CHRISTIANITY, CS Lewis, Fontana, Glasgow, 1975
MIRACLES, CS Lewis, Fontana, London, 1960
PRIESTLAND’S PROGRESS, Gerald Priestland, BBC, London, 1981
SCIENCE AND THE BIBLE, Henry Morris, Moody Press, Bucks, 1988
SET MY EXILES FREE, John Power, Logos Books, MH Gill & Son Ltd, Dublin, 1967
SOME MODERN FAITHS, Maurice C Burrell and J Stafford Wright, Intervarsity Press,
Leicestershire, 1988
THE CASE FOR CHRIST, Lee Strobel, HarperCollins and Zondervan, Michigan, 1998
THE EARLY CHURCH, Henry Chadwick, Pelican, Middlesex, 1987
THE GODHEAD EXPLAINED, Christadelphian Press, Beverley, South Australia
THE METAPHOR OF GOD INCARNATE, John Hick, SCM Press, London, 1993
THE MYTH OF GOD INCARNATE, John Hick ed., SCM Press, London, 1977
THE NEW CULTS, Walter Martin, Vision House, Santa Ana, California, 1980
THE SPIRIT OF GOD, John Bedson, Lightstand Burbank CA 1984
THE UNAUTHORISED VERSION, Robin Lane Fox, Penguin Books, Middlesex, 1992
UNDERSTANDING THE CULTS, Josh McDowell and Don Stewart, Campus Crusade for
Christ, San Bernardino, 1983
UNITARIAN CHRISTIANITY AND OTHER ESSAYS, William Ellery Channing, The
Bobs-Merrill Company Inc, Kansas, 1957
YOU CAN LIVE FOREVER IN PARADISE ON EARTH, Watchtower Bible and Tract Society,
New York, 1982
THE WWW
http://www.christadelphia.org/wrested1.htm
http://www.kevinquick.com/kkministries/books/reasoning/nwt.html,
Kevin Quick discusses the Jehovah’s Witnesses claim that the Bible never says
that Jesus is God
www.gospelassemblyfree.com/facts/fathersonwayne.htm
Father and/or Son by H Wayne Hamburger