KARMA AS THE IDEA THAT THE GOOD OR HARM YOU DO REBOUNDS AND AS THE IDEA OF RETRIBUTIVE JUSTICE
Reincarnation is the view that when you die, you may return in another body. It supposes that each person has had many lives. Karma is the notion that the good or bad you send out of you will come back on you. Is this justice or just a reaction? If it is justice then there is to be no compassion for those who suffer. If it is a reaction because they did harm it has the same effect as justice but is not about justice or balance. It is just a reaction. We see bad things happening to bad people as justice even as we see them as random ill luck. Something coming back to you just because things do that will stop people having compassion for you as well. The only difference between karma as justice and karma as a reaction is that with the latter it is easier to pretend you extend compassion to the sufferer. It gives cover. For the purpose of this article we will treat karma as simple punishment for the reaction version is just as spiteful as the punishment version.
Most people believe the evil you do haunts you in this life. Buddhists and Hindus hold that it may not but you will pay for it in a future life. Many believers in karma see it as a strict take and give and give and take law. It is an absolute or fixed law. It is pointed out that though gravity is an absolute law there are other laws too that interact with it. For example, gravity should pull an apple off the tree down to the ground but if Tommy is below the tree he will catch it. Absolute laws can be mitigated. Somebody wrote, "although karma exerts an influence over all things, it does not provide a guaranteed Cosmic Justice." If karma means that the suffering you send out comes back on you that is not necessarily justice. It is not unless it thinks, John murdered Joe so John must be murdered for it is only fair. The fact is that if a power is able to send what you send out of you back on you it can be an absolute law. It may be a million years before you are reborn and made to pay for killing somebody. Mitigation is not necessary when something has that much control over the future. Gravity and the apple is not the same thing for this has to happen fast but karma has all eternity to act.
Reincarnation and karma together suggest that life is a punishment. After all if
you are here and bad karma is waiting for you and you are put in the situation
where you will add more bad karma then that is hardly a great life! You
were either an angel who went astray and got bad karma or you have lived for all
eternity and have had karma forever and always will.
Karma says that what we send out of us will come back on us.
But it does not follow that
if you murder you will be murdered.
It could come back in another way that adds up to being as bad as being
murdered.
Many reject the popular understanding of karma that says
that a baby that dies of a heart deficiency was a person who perhaps stabbed
someone in the heart in a previous life. So the death of the baby is not
punishment. If you reject this punishment idea you might still say the death is
a bad act committed in the previous life coming back on the baby. You might say
it is not a punishment but a reaction. But nobody can accuse a baby of having
murdered in a past life not even on faith or religious grounds. That is
callously putting faith before a person.
Karma is hard-hearted and makes it impossible for those who really believe in it
to exercise true compassion or to be opposed to the death of a baby. If it is just
punishment then it cannot be opposed. The trend is to imagine that the baby
somehow loved us so much that he or she preferred to come to us for a while. How
wonderful it is to think that if our child will die, “they loved us so much they
had to be with us despite the risks” instead of, “They deserved it”, or, “It is
God’s will and so the child is better off away from us”. But the baby is still
blamed for the death. It is not right to accuse without proof - period.
Even if karma did not necessarily lead to you not caring
when somebody gets bad luck, it raises the question, "Should I care?" That
that should even occur is bad and terrible. Karma makes you start with
that nasty question just the same way as God does, "Maybe God has a reason to
let this person suffer and I should not care for its up to him to worry about
caring." You as a karma believer can say that when you find somebody
suffering you will feel a spiritual call not to get involved for it is their
karma. When it is inspiration that tells you karma is real it makes sense to
hold that it teaches you when and when not to keep out.
Most people alive have a vindictive version of karma that they believe in. It is
usually believed that if reincarnation is true then how you lived in this or
your past life determines what your next life or the rest of your future life
will be like. They think that if you do bad it comes back on you to make
you suffer for doing it as in vengeance or revenge. Even good that is not done
just for the sake of helping another comes back on you for it is a refusal to be
properly good. Few care for the Buddhist doctrine that karma is not retribution
but merely getting back what you send out of you. It’s a reaction. The
doctrine may not be vengeful but if it is close enough or perceived as close
enough then it is still to blame. A doctrine can be condemned for its
abuse when too many of its followers use it in a bad way. A good doctrine
that has a bad effect on human nature is still to be condemned even if only for
the way human nature unavoidably reacts to it.
Some allege that karma can’t be reconciled with free will because it determines
(programs) a person to do harm to a person because that person has done harm in
this life or another life. That allegation is seriously mistaken. A free agent
can be manipulated not to choose certain things through thoughts and feelings.
If you can’t think of something you can’t choose it. Programming is unnecessary.
Though there are versions of karma that teach programming not all do.
Suppose the following is right. If A murdered a person in a past life then A has
to be murdered or tormented by B. How could B have sinned when he or she is only
giving A her or his due? B has done her or him a favour by getting the worst
over. If B sins it is only because B does not have the sense to know that he or
she did not do wrong.
Some say that the doctrine that babies deserve the suffering they get when they
get sick or abused is not as cruel as it sounds. They say it is crueller to say
they don’t deserve what evil comes upon them for that implies there is nothing
you or they can do about at least some of the terrible things that may be on
their way to them. But it is less cruel to see evil as a harsh reality of life
that is undeserved than to suggest we bring it on ourselves by our sins.
If karma is untrue, it is crueller to have people trying hard with good works
and penance to avoid the price of some sin for then they will be disappointed.
There is a lot to be said for repudiating karma to face life with courage and
knowing that injustices will happen and expecting them. They hurt more when you
don’t expect them. Even when you do accept the karma doctrine you don’t know how
much evil you have done in a previous life so all the good you can do in this
one might not be enough to avoid the rest of this life and the next ten from
being unbearable. There is no excuse for saying people deserve the sicknesses
and rapes and murders that befall them.
Some believers in karma may say that those who murder and rape are doing wrong
even though the victim deserves it but that makes no sense. Deserves means
entitled to or having the right to. If wrong at all it is not very wrong. And
raping, if you believe the person deserves it, cannot be by any means as bad as
raping when you believe the person does not so the karma doctrine clears the
evil conscience a bit.
Glen Hoddle got into trouble for saying disabled people are paying for past life
sins and that is the way it should be. Statements like that are terrible. If he
were disabled himself he would not be so convinced. We conclude that it is best
and decent to see evil as something that should be entirely hated and despised
and which we do not deserve or cause. See it as something to be fought and don’t
condone it in anyway way or even slightly.
Karma and sincerity don’t get along well. If you believe that one good work
atones for all your sins for a good work would please an infinitely good God
infinitely then you should find you get infinitely good karma - meaning you get
permanent happiness that very instant.
A good infinitely valuable work and a bad infinitely valuable work cancel. That
shows that you can get around karma. If karma cancels out, then the evil that
befalls you is just unplanned bad luck and no god or power intended it.
If you sincerely believe Jesus Christ did all the good necessary to cancel out
and make up for your sin you will still be subject to harmful karma. Evil things
will still happen to you.
You cannot wilfully do evil unless you believe that you have free will. Free
will seems absurd so disbelieve in it and karma shouldn’t touch you.
Some will conclude that since you still suffer no matter what you believe, karma
can’t be cancelled out by beliefs and intentions. But that makes karma unjust
for when you act sincerely what more can you do? You are doing your best. Karma
cannot touch the person who sincerely thinks he or she sins no more or that a
good work cancels out all his or her sins.
Karma depends on your motives not on your actual actions. When you do evil, you
think it is right which means you will that an infinity of people should do the
same if they existed. Sin then is infinitely bad. If karma were true, you would
be in everlasting torment right now for willing infinite evil. When you will
such evil, you repent all the good you have done and are embracing evil for to
approve evil is to forbid all good. The fact that we don’t all fall into eternal
torment when we do wrong proves that karma is a false doctrine. If people
believe in sin that deserves infinite torture and commit it they would
immediately go to eternal torment.
How can anyone have good karma when the impulse or inclination to sin remains?
Good karma that lets that happen is really bad karma. We will good alone so
suffering disproves karma. In other words, you do evil because you are attracted
by the good in it not the evil. You imagine that the evil is really good.
Nobody ever does all they can to help others in the best way. You must have
unrepented faults because if you did not you could and would be put in a state
in which you cannot do any more wrong but just make atonement. If God won't put
you in the perfect environment for your spiritual perfection, then the reason is
because you don't really want him to. If you think you do, then there must be
unrepented sins blocking him from helping. From this, it follows that the good
works you currently do are really evil because they are made in a state of
impenitence or attachment to sin. It is like you do them because it suits you
and not because it is good. To sit down and meditate or to do good works to win
liberation is sinful for you should do all you can first for others. It would be
physically easier to do that if you lived forever but you don’t and that
suggests that karma is untrue for it gives you an almost irresistible temptation
to put yourself first.
Some religions say that you can get rid of your bad karma by meditating.
Meditating saves you by drawing you to a mental state that is supposed to be
getting the mystical or magical knowledge that you are free and eternal and
since it is the experience that saves you from earthly existence it is real and
when you die you will enter it permanently. Buddhism believes that. But then
salvation or liberation from it is impossible. When we have all deceived people
in religious matters either by act or omission it follows that we will be
deceived ourselves and so could be getting a false experience of liberation. So,
it is a sin to claim to be liberated for you cannot be sure and it is
self-righteous pride – a source of bad karma! – to believe that you are. Yet
liberation is called enlightenment.
Only suffering or punishment could deliver you from what you deserve for how
could meditation or good works do it when they are more pleasant and the easy
way? Remember, you don’t deserve the easy way and to be fine when you could pay
for your sin without being fine would be as good as trying to reward your sins.
So, to be liberated you have to inflict penitential pain on others and yourself.
Nobody can manage to hurt the whole world terribly therefore if karma is true
there is no freedom from it. The experience of liberation from karma must be
delusional.
If karmic retribution is true then the world and life are unreal. Evil breeds
evil so if karma is really fair it will put each person in a world that is not
real but which he or she thinks is real to keep her or him from bad influences
and to get bad karma repaired faster. When I am able to question if the world I
am in is real that proves that the doctrine of a just karmic reincarnation is
false for it leads me to believe the world is an illusion and do as I please. I
can’t think of everything anyway so karma could stop me thinking of that.
The doctrine of karma is harmful for why try to catch murderers and crooks if
their bad karma will catch up on them? Better to save the expense for yourself.
You can’t give it to the poor for they supposedly deserve to be poor. You cannot
understand another person’s degree of responsibility fully so it would be fairer
to let karma take care of the criminals for you might punish them too little or
too much.
We know that the doctrine that we should not do what is best for the world
unless we really want to is false. It repudiates morality. It is putting
intention before results. If a person goes to Africa to work day and night for
the dying and the motive is to earn Heaven who cares as long as people are
helped? It is those of us who are not in Africa doing that, that have something
to worry about if karma is true. That proves that salvation or freedom from bad
karma can’t be possible for you will always neglect to do what is right. Each
one of us causes the starving of the millions. There is a complete contradiction
between the notion of karma and the promise of salvation.
People sin and suffer after the alleged enlightenment which frees one from karma
suggesting that they are not free from it at all. If they can be enlightened
then everybody should be especially when they experience is supposed to provide
freedom from sin and evil at death. The experience is a delusion.
If karma were true then when you forgive all who have ever done wrong surely you
should be forgiven by the law yourself? Or if you prefer you would deserve to be
forgiven. You have earned your pardon and should instantly enter Nirvana or
salvation for all your bad karma is cancelled.
Karma is cruel when it wipes the memory at death. If we remembered our previous
lives we would not accumulate as much karma for we would be wiser.
It is said that karma is not about retribution but about us learning to love. I
charge this version with hypocrisy for that can’t be the reason for karma
because lessons can be miraculously implanted and lessons are no good unless we
have the right kind of feelings to make us good and feelings can be implanted as
well. The lessons are just an excuse for hurting us. The doctrine means that
karma for retribution is supposed to be immoral and still it happens meaning
that it is really for revenge. Bad retribution is revenge for it is done not to
uphold justice but with bad intent.
If I take the free will of my victims - and if we have free will then there is no doubt that I do - then my free will needs to be robbed from me. Karma can only do that at times by programming me to think I am free when I am not. Now we have a new problem. It leaves one unable to know what you did or did not do of your own free will.
Some think that reincarnation coupled with karma makes great doctrine for it
equalises everybody when the whole past and present and future for each person
is considered. In other words, everybody murders in one or more of their
lives. Also, if you have no beginning or no end everybody is guilty of
immeasurable evil. There is no beginning to it or no end and
everybody is the same!
We need not fear karma. We just need to worry about belief in it!