THE JESUS IN JOSEPHUS WAS NOT JESUS CHRIST
Not everybody thinks there was a Jesus. Those that do have noticed that the
evidence is not very good.
Because it would be very suspicious if no historian in the early days of the
Church said Jesus existed, the Christians attach great importance to the
writings of the Jewish historian Josephus. He supposedly wrote a small testimony
to Jesus and his death by crucifixion and how his disciples alleged a
resurrection for Jesus appeared to them alive and in another place he alludes to
James the brother of Jesus the so-called Christ. The Testimony is no good for if
any of it is forged all of it might as well be.
It is odd that Julian the apostate
never mentioned what Josephus supposedly wrote about Jesus.
The Testimony is regarded as forged fully or partly but the reference to James
seems to be strong or at least sufficient evidence for a historical Jesus.
But how do we know who the writer meant by Jesus? Jesus was a common name in
Israel in those days. So was James and the James does not match the
Christian James that well. Oddly enough in Josephus you have Jesuses and
other figures who look like the Christian figures though they are not. The
gospels say that Jesus right to the throne of Israel as having a bloodline is
not in doubt. You can be sure Josephus is dismissing that argument.
If he had regard for James and the family of Jesus he would have veered away
from mentioning them if they really had a royal bloodline for that gives them
unwanted attention and they could end up murdered by the intolerant Romans.
The word Christ meant anointed. Some people were claiming like Jesus supposedly
did that God anointed them with the Holy Spirit. Others were anointed with oil
by priests or prophets. Priests were called anointed and Christs. We read of
priests being called Christs in the Old Testament. The Jews were expecting a
special anointed or Messiah or Christ - a warrior king who would break the Roman
yoke and reign over Israel. It was a political-religious title.
Some believe that the Jesus mentioned in Josephus as
being James brother was not Jesus of Nazareth but Jesus the high priest who was
son of Damneus. Scholar Kenneth Humphreys is a notable proponent of that view.
Christianity teaches that Jesus abolished the Law and James was his authorised
apostle and messenger so James would have ignored the Law. If they believe that
then how can they say this Jesus in Josephus is their Jesus when Josephus says
this James was a keeper of the Law?
It is thought that since Josephus was writing about two Jesus he had to describe
one as the brother of James and as called Christ and the other as the Son of
Damneus to make a distinction. But he was writing about James not Jesus - it was
James he was trying to identify not Jesus. It could be said then that he only
identified Jesus when he called him the Son of Damneus later on. That is why the
Christian observation that when Josephus talks about somebody he always
identifies them by saying perhaps who their father was or where they came from
or what office they possessed the first time he mentions them has no relevance.
If we are to believe Jesus the son of Damneus is the one called Christ or
anointed who is the brother of James this would have him referred to as anointed
before he was anointed High Priest. But Jesus was referred to as anointed though
he never was! The son of Damneus was then considered anointed in the sense of
being chosen by God as priest even before his inauguration. We have a divinely
chosen figure here to whom Jesus would be nothing.
Josephus has not identified Jesus twice in two different ways. And even if he
did it wouldn't prove that the two Jesus' were separate men.
Christians feel Josephus should have written, " “James, brother of Jesus, the
son of Damneus" instead of what he did write if the suggestion that the Jesus
was not Jesus Christ is true. Maybe he did. The text has been interfered with.
And Josephus could have written that way but he did not have to.
Christians also object that this Jesus son of Damneus was not anointed as Christ
at the time that James died. But it could have been believed that Jesus was
anointed by God's spirit before he was anointed at the ordination ceremony. And
Josephus did say that Jesus was so called Christ perhaps meaning he wasn't
anointed yet and yet he was being called anointed. It is possible he meant Jesus
was not a Christ or called one then in James' time but is now.
Josephus may have refused to commit himself to the belief that Jesus was a true
high priest owing to the controversy surrounding Jesus' appointment, "Whereupon
Albinus complied with what they said, and wrote in anger to Ananus, and
threatened that he would bring him to punishment for what he had done; on which
king Agrippa took the high priesthood from him, when he had ruled but three
months, and made Jesus, the son of Damneus, high priest".
One reason for thinking the Jesus is Jesus son of Damneus
is that brother of James, Jesus the so-called Christ, means Jesus the so-called
anointed one - which can mean priest for priests were anointed. The term appears
in Daniel 9:26 where it is "an anointed one." That is not Messiah or Christ for
Messiah or Christ is denoted by anointed one. There is no definite article in
Daniel or Josephus so Josephus should be understood as saying, "brother of Jesus
called anointed one out of many". This does not read like he was referring to
Jesus as a so-called singular Messiah. Jesus is not clearly called a political
Messiah in any sense.
Jesus Christ was never anointed as king and so could not be considered to be
Messiah. The Jews would not have used Christ as a way of identifying him.
Simon Magus was claiming to be Messiah and to have been Jesus and his movement
was extremely successful. It was believed that John the Baptist came back from
the dead and was using the name Jesus. The gospels themselves say that. Josephus
could not have been talking about Jesus of Nazareth in the midst of all that
confusion. He would have had to give a lot of information to identify Jesus. He
didn't. If Josephus mentioned Jesus Christ then why didn't he call him Jesus of
Nazareth or Jesus son of Joseph? Why didn't he call James the son of Joseph of
Nazareth? Jesus son of Damneus was the Jesus Josephus mentioned assuming the
text is accurate for it has been tampered with.
http://explanationblog.wordpress.com/2009/01/25/jesus-the-brother-of-james-son-of-damneus
Josephus mentioned a lunatic prophet Jesus who taught in Israel but he put this
Jesus as being alive in a time long after the demise of the Nazareth Jesus. This
lunatic would probably have claimed to have been a Messiah or anointed.
Josephus wrote,
"What is still more terrible, there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and
at a time when the city was in very great peace and prosperity, came to that
feast whereon it is our custom for every one to make tabernacles to God in the
temple, began on a sudden to cry aloud, "A voice from the east, a voice from the
west, a voice from the four winds, a voice against Jerusalem and the holy house,
a voice against the bridegrooms and the brides, and a voice against this whole
people!" This was his cry, as he went about by day and by night, in all the
lanes of the city. However, certain of the most eminent among the populace had
great indignation at this dire cry of his, and took up the man, and gave him a
great number of severe stripes; yet did not he either say any thing for himself,
or any thing peculiar to those that chastised him, but still went on with the
same words which he cried before. Hereupon our rulers, supposing, as the case
proved to be, that this was a sort of divine fury in the man, brought him to the
Roman procurator, where he was whipped till his bones were laid bare; yet he did
not make any supplication for himself, nor shed any tears, but turning his voice
to the most lamentable tone possible, at every stroke of the whip his answer
was, "Woe, woe to Jerusalem!" And when Albinus (for he was then our procurator]
asked him, Who he was? and whence he came? and why he uttered such words? he
made no manner of reply to what he said, but still did not leave off his
melancholy ditty, till Albinus took him to be a madman, and dismissed him. Now,
during all the time that passed before the war began, this man did not go near
any of the citizens, nor was seen by them while he said so; but he every day
uttered these lamentable words, as if it were his premeditated vow, "Woe, woe to
Jerusalem!" Nor did he give ill words to any of those that beat him every day,
nor good words to those that gave him food; but this was his reply to all men,
and indeed no other than a melancholy presage of what was to come. This cry of
his was loudest at the festivals; and he continued this ditty for seven years and
five months, without growing hoarse, or being tired therewith, until the very
time that he saw his presage in earnest fulfilled in our siege, when it ceased;
for as he was going round upon the wall, he cried out with his utmost force,
"Woe, woe to the city again, and to the people, and to the holy house!" And just
as he added at the last, "Woe, woe to myself also!" there came a stone out of
one of the engines, and smote him, and killed him immediately; and as he was
uttering the very same presages he gave up the ghost. Now if any one consider
these things, he will find that God takes care of mankind, and by all ways
possible foreshows to our race what is for their preservation; but that men
perish by those miseries which they madly and voluntarily bring upon themselves;
for the Jews, by demolishing the tower of Antonia, had made their temple
four-square, while at the same time they had it written in their sacred oracles,
"That then should their city be taken, as well as their holy house, when once
their temple should become four-square." But now, what did the most elevate them
in undertaking this war, was an ambiguous oracle that was also found in their
sacred writings, how, "about that time, one from their country should become
governor of the habitable earth." The Jews took this prediction to belong to
themselves in particular, and many of the wise men were thereby deceived in
their determination. Now this oracle certainly denoted the government of
Vespasian, who was appointed emperor in Judea. However, it is not possible for
men to avoid fate, although they see it beforehand. But these men interpreted
some of these signals according to their own pleasure, and some of them they
utterly despised, until their madness was demonstrated, both by the taking of
their city and their own destruction."
Josephus speaks of how terrible this Jesus's ministry was indicating that he
must have been very influential - was he that mad then after all?
What Josephus found terrible was the man's prophecies of doom for sinners. Jesus
of Nazareth made even worse prophecies of doom!
Jesus of Nazareth like this man kept forecasting calamity and divine vengeance
at Jewish feasts.
The two Jesus's were hated by the people and whipped.
Neither Jesus would defend himself to the Procurator. Jesus Christ's Procurator
was Pilate and this other Jesus had Albinus. Both Procurators showed that they
thought the man before them was mentally disturbed. The gospels have Pilate
wanting to let Jesus go after listening to his insane talk.
The other Jesus dies for his faith after being hit by a stone and Josephus says
he brought it on himself though he was insane and deserved it.
Josephus argues that a bad death is a proof of being a religious fraud or nut.
Does that sound like Josephus really wrote as is claimed that Jesus of Nazareth
was crucified and was the possible Messiah? A blow from a stone is nothing
compared to a crucifixion especially when the Jews found crucifixion to be a
shameful thing considering how their law said anybody hanged on a tree was
cursed.
Josephus shows in this text that he venerated no Messiah or king but Vespasian.
You would wonder if the gospel writers when writing their tales stole the
inspiration from Josephus.
He writes about a character who could be mistaken for Jesus Christ. There is no
comment on the similarity or concern that readers might confuse them. Why?
Because Josephus knew nothing of Jesus Christ for Jesus was a lie and possibly a
myth. He condemns this Jesus for things Jesus Christ allegedly did so it is
impossible to believe that Josephus really did write anything in favour of Jesus
Christ. The text that says he did is an interpolation.