JESUS LIVED IN ANCIENT TIMES ACCORDING TO PAUL
Paul the first Christian writer seems to take up the whole New Testament
directly and indirectly. The gospel Jesus keeps saying his teaching will
be preserved through the apostles. He says their doctrine will be his.
Paul identifies his word with Jesus' too but makes no historically concrete
assertion about Jesus. We do not even know from him when the crucifixion
happened.
In 1 Thessalonians 2:15,16 states that the Jews killed the Lord Jesus and the
prophets, hinder his message and have received the wrath of God. It is not known
what this punishment is. The best suggestion is that it means Roman oppression.
But the wrath of God must have taken place after the Jews killed Jesus. So it
would follow that the epistle is declaring that Jesus died before the Roman
occupation of Palestine which oppressed the Jews. This occupation was in place
several decades before the time Jesus supposedly lived.
In 1 Corinthians 15, Paul tried to prove the resurrection of Jesus to Christian
heretics who denied it.
He started by saying about the apparition appearances. But he did not use them
as evidence but to prepare for the discussion. He didn’t go into any detail. He
can’t use them as evidence for if people were denying that Paul was right that
Jesus rose then Paul saying things like, “He appeared to me”, isn’t going to
help for that is what they are disputing.
Then he started saying things like that if Jesus is dead the witnesses are liars
and we are still in our sins and the dead are lost and believers are to be
pitied above all people.
But that is like arguing, “If Jesus is dead that is terrible therefore Jesus is
alive.” It shows he was desperate. There was no evidence for the resurrection or
Jesus apart from visions of a resurrected Jesus. This points to a Jesus who
lived in obscurity before his death or who lived centuries before or both. When
a man uses bad evidence it shows there was no good evidence. He was unable to
say that Jesus was a good man and a miracle-worker therefore he rose. This shows
that the later gospel portrait of Jesus was untrue. If you drop the good works
and miracles of Jesus from the gospel there is nothing left.
If Jesus is dead, that doesn’t mean somebody else couldn’t have saved us. And
Jesus could have saved us without rising again. A resurrection with everybody
else in the future would do.
Paul thinks that people cannot be saved unless the resurrection of Jesus has
already taken place. It must precede. If Jesus hasn’t risen yet it will not do.
Paul spoke of people being saved in Old Testament times centuries before.
Therefore his Jesus was thought to have lived centuries ago and not in the first
century AD.
GALATIANS 3
Galatians 3 seems to say that Jesus came sometime after the Law of Moses was
given and that the Law came to an end in Jesus’ death.
Paul declared that Jesus was crucified before the eyes of the Galatians (3:1)
though they never saw the actual crucifixion. He believed in visions and
supernatural experiences so it is simplest to take this as meaning he induced
visions of the cross in the Christians. This makes it less likely that Jesus
lived recently for he was anxious to create evidence for him. There are other
ways to have visions apart from sight. Sometimes you feel your spirit is having
a vision though you don’t see anything visual but you see it other ways and
sometimes it is clearer than visual. You would express it as a vision for it is
impossible to put into words. Liberal Christians have realised there is a
problem in determining what kind of visions exactly these resurrection
appearances were.
The Galatians were going back to the belief that they had to keep the Law to
deserve eternal salvation and Paul informed them that they couldn’t receive the
Spirit by doing that but by hearing with faith. He told them that miracles were
being done by them through faith not the Law. Instead of proving that Jesus did
away with the Law, he asked them to follow what he arrogantly thought their
subjective feelings should be saying to them. He ignored the fact that their new
religious stance was a product of their feelings too. He could not control them
with a saying from Jesus for Jesus never lived recently, but long ago, to be of
any use. When a man uses a bad argument instead of a good one and is as
experienced a missionary as Paul it says a lot. It says to us that Jesus did not
live near his time.
Paul informs us that Abraham was saved because God preached the gospel of faith
to him before the apostles came. He stated that the Old Testament teaches
salvation by faith and that the Law brings a curse and that Jesus’ goal by dying
was to bring salvation to the Gentiles. He then says we were bound under the
burden of the Law until Jesus would come to teach us better about faith. The
trouble is that even the Jesus of the gospels does not teach the Pauline gospel
or stress faith like Paul does so Paul is referring to Jesus coming to him in
visions as a teacher of this faith and not a physical coming. Paul may say that
we were in bondage until the faith came but he stated that faith was possible
even before then meaning that rather than it being a matter of the faith having
come it was a matter of the faith being promoted better. That silences those who
say the reference to the faith having come refers to Jesus coming to make faith
effective for salvation by his death. Since Paul sees faith as having drawn
power from the cross to save even before the cross happened nothing in the
entire epistle to the Galatians tells us when Jesus is supposed to have lived.
When he says the Law was our custodian until Jesus came he does not mean just
his own generation by our but all the generations that were under the Law in the
past as well. They are all in the same boat so he can talk in terms of being one
of them. Paul believed the Law always existed and was not started with Moses but
only revealed to him. He said that the Gentiles had the Law too but in a
different way from the Jews. It was in their conscience. Paul could still say
the law is the custodian until Jesus if Jesus lived one thousand years before.
The law was the custodian until Jesus came in apparitions to convert people and
give them the saving gospel.
Paul stated that the promise God made to give the land of Israel to the
offspring of Abraham referred to Jesus only. Then he argues that if this gift is
by the Law it is no longer a promise. “If the inheritance of the land depends on
the Law, then it no longer depends on a promise but God in his grace gave it to
Abraham through a promise” (Galatians 3:18).
It seems that Paul then here is putting Jesus in the time after Abraham. But it
doesn’t mean Jesus necessarily lived on earth.
He thinks that the promise to give the land would not be fulfilled if it
depended on the Law for people would break the Law and lose the entitlement to
the land. So the promise is unconditional.
But that is not what the Law says. It says the land will be taken from the
people if they disobey enough. Though Paul explicitly denies that the Law of God
is against the promises of God, it is clear from all this that it is.
Galatians denies that Jesus lived in the first century and that anybody knew him
when he was alive.
AT HIS APPOINTED MOMENT CHRIST DIED
Paul wrote in Romans 5 that our confidence that we are going to be saved forever
is not deceptive for the Holy Spirit poured love for God into our hearts. He
said then that we were still helpless when at his appointed time, Christ died
for sinners. Then he declared that what proves God’s love for us is that Christ
died when we were still sinners. He said then that we can count on being saved
by Jesus not just because we have been reconciled but because we are filled with
joyful trust in God.
Paul knew that many groups claimed that their gods made them more loving by
coming to dwell in their hearts and that to infer as he did that we know the
cross of Jesus saved us because we are more loving and trusting of God is to use
a very bad proof. This is a clear admission of empty-handedness when it came to
providing evidence for the cross. Paul declared frequently that people believing
in their own goodness and virtue was dangerous and deceptive so there is no way
he would have invoked such subjective evidence only he knew there was no
evidence for the crucifixion and resurrection of Jesus except visions reported
by the apostles and himself.
Paul wrote that it is much easier to die for the just than or the wicked but
still Christ died for us when we were bad.
God could hate sinners and still send his Son to die on the cross for them so
that they might become lovable and that would make dying for evil people easier.
Paul disagreed. Paul did see this point for he taught that God hated Esau and
abandoned people to sin so when God hated Esau he would hate all sinners and yet
he saved them. So why did he say that Jesus dying for sinners proved that God
loved sinners before they stopped being sinners? The answer is that Paul thought
that since Christians experienced salvation from sin that the saviour must have
died on the cross for them in their place to get them off the hook and inject
them with God’s life-transforming power. He did not argue that the cross
happened therefore sin was forgiven but that sin was forgiven therefore the
cross happened. Paul had to tell a little white lie to invent an argument for
the reality of the crucifixion. To recap, the white lie was that Jesus died to
save Christians because Christians experienced salvation which means that
somebody must have died to atone for their sins. The lie was told to provide
evidence that the crucifixion happened for there was no material or historic
evidence for it and for no other reason. The only other reason could have been
was to show that Jesus saved which rested on a subjective feeling of
self-righteousness which was against Paul’s own hypercritical theology and so
was not the reason.
I must add that Paul saying that Jesus dying when we were sinners refers to
sinners in general. There would have been sinners having his letter read to them
who had been born after Jesus died assuming Jesus died in the thirties AD. It
gives no hint if Jesus died in Paul’s day or not. When Paul wrote that when we
were reconciled to God by the death of his Son that we were still enemies of God
up to then that could still be referring to a saviour who was thought to have
lived at the beginning of the human race or long ago when there were lots of
people on earth. This we refers to all people who sinned and were saved by the
death of Jesus. It means that nobody accepted his grace until after the cross.
Paul declared in 1 Corinthians 15 that the Christians had hope for their loved
ones who passed away which would make no sense unless it meant a lot of people
had died. Paul taught that there were no saved people before the death of Jesus.
There was nobody accepting of salvation for all were enemies of God until Jesus
brought faith. Not many would have died if Jesus really died in the thirties AD
which was too recent. He goes out of his way to comfort his readers implying a
lot of deaths had taken place. He says if Jesus hasn’t died and risen we are
extremely badly off meaning our loved ones are lost in big numbers. He is
thinking of ancestors and all.
All that would mean that Christ had saved the world long long ago because Paul
couldn’t write that way if he believed that it was only a few years since Jesus
supposedly died. There wouldn’t have been enough deaths.
So the comfort Paul gave can only work if Jesus did NOT die in the recent past.
If Jesus did die in the recent past it would follow that most of their dead
would have been dead before 30 AD or the time of the crucifixion according to
the standard chronology and so his words would be no comfort to them.
The Jews had many saints who Paul acknowledged as such and as saved who lived
before the gospels version of Jesus reportedly lived. It follows then that Jesus
died at some time there was no saints or possibility of them which would mean
centuries before Paul’s birth.
Paul holds that there is no salvation if Jesus has not been raised and we can
despair about our dead. He clearly suggests that nobody else will do as saviour
and we should not wait for the real saviour if Jesus was the false one for that
is no help. It can’t be of any help for there was to be no salvation until the
saviour died and rose. Time is the key thought now. Now if Jesus is that
absolutely essential it follows that since Paul was writing this epistle in
about 56 AD which was about 26 years at the most after the alleged crucifixion
according to the standard chronology, that most of the dead the Corinthians had
to think of would have died before Jesus and so his salvation would be of no
comfort to them. And Paul was trying to comfort them which shows that the dead
were those who had died since Jesus. It is clear then that Paul talks as if
Jesus died long before the first century and rose on the third day and only
started appearing in the mid-thirties of the first century.
Paul said that the proof that God loves us is that Christ died for us when we
were still sinners.
Paul agrees with mainstream Christianity that Jesus and God know one another and
what one another is planning. Incidentally, if God giving his Son to die for
sinners proved his love for nobody wants to die for evil men but would prefer to
die for good men as Paul said, then it follows that God was not sure if the
death would be any good or not! If he was sure then it is like dying for good
people for you are trying to make good people of the bad so the illustration
fails for you wouldn’t be doing it unless you knew it was going to be worth it
for yourself. That would put both Jesus and the God who put him up to it in a
bad light. Also how could a God or a Son of God who finds it a hard sacrifice to
die for the evil people to convert them and an easier one to die for the good
who don’t need it be good? So that is the kind of God that Paul got from
listening to the resurrected Jesus who supposedly appeared to him and the
apostles! It does nothing to help Jesus’ credibility or rather the credibility
of their visions.
PAUL IN 2ND CORINTHIANS
Paul had serious problems with the Christians in Corinth. In his first Letter to
the Corinthians he castigated them for running after new apostles who were
claiming visions of Jesus and new revelations that contradicted his and
Christians who couldn’t believe that Jesus really rose from the dead and that
the dead rise. In his second letter to them at the beginning of the third
chapter he wrote that unlike other messengers who need IDs and letters of
recommendation, he and the preachers of Jesus didn’t. What recommended them was
the conversion of the believers. So they were claiming to have a new message
from God without any written credentials. He says the letters aren’t needed.
Christians might say he didn’t say they actually had no such letters. But he
definitely did say that even if he had them they didn’t matter. What mattered
was the success of the message in converting people. But given the trouble in
Corinth among believers the fact that he had to forget about the disasters and
paint a rosy picture as evidence for God backing his message it shows there were
none. He had to make do with pretend evidence. That Jesus didn’t set up his
apostles with documentation and that the apostles weren’t using documentation
indicates that they had to do without it for their message had nothing to do
with a flesh and blood man they worked with but an apparition of some form.
Perhaps they worked out from the Old Testament that there was a saviour who died
and rose again and then took what their imagination and instincts told them as
revelations from God or visions. The imagination can be a vehicle for seeing
visions, according to many mystics. Paul then said that they were qualified to
preach by God to teach a new covenant which is not one of written letters but
the Spirit for written letters bring death but the Spirit of God brings life.
The new covenant is not based on words but on the Holy Spirit. Christians say
that even the words of the Bible though God’s word bring death if you don’t let
the Holy Spirit speak to you through them and accept him into your heart but
that doesn’t mean that words don’t come into it. But the way Paul speaks makes
it clear that it does mean that no words come into it. After all he said that
the Corinthians were his credential and not any written document because of the
Holy Spirit in them.
Paul wrote that when he does something he does it and it is not a yes with him
and then a no. This led him to express a thought about Jesus. Paul wrote that
the Son of God the Christ Jesus that we proclaimed I mean myself and Silvanus
and Timothy (2 Corinthians 1) was not yes and no but was always yes. He then
wrote that no matter how many promises God made the yes to them all is in Christ
which is why we praise God through Christ. Why does he say who he means here?
Certainly it was to indicate that the Christs of other preachers might be a
caricature and only those three had the right Christ and the right view of him.
It is a hint that there were lots of self-styled apostles in those days. No
doubt their Christs were all yes to the promises of God as well so why does Paul
indicate that they couldn’t have been? The promises refer to the Christ
allegedly promised in the Old Testament by prophets to whom God revealed the
future. Paul is plainly stating that there were many different versions of
Christ being preached but only his version fitted the prophecies. The Christ
then is not learned about by delving into history but through prophecy. This can
be only true if the story that Jesus lived in Paul’s time is false and he lived
aeons before. The other versions indicate that everybody was making up his own
Christ in the absence of any history. That is what happens when the subject is
unreal or lived long ago.
The Gospel Jesus was not always yes. He refused to help a pagan woman and called
her a dog. Then he changed his mind when she told him that dogs deserve scraps
off the table.
CONCLUSION
Paul gives no hint that he thought Jesus lived shortly before he wrote. This is extraordinary but it explains why nobody was asking him for Jesus stories and he never had to deal with stories about Jesus that were not true.