PJ MCGRATH ON PAPAL INFALLIBILITY
The Catholic Church and the pope claim to be protected from error under certain
circumstances. Most Catholic doctrine has been infallibly declared by the
Church. The Church says that she is infallible during Ecumenical Councils – she
means that the bishops that meet and vote at these councils are infallible but
only as a whole as long as they meet that way and intended to be. The problem is
how sinners can give us God’s truth at these councils. The Church says that
infallibility is not impeccability. True, but if God is so important it would be
blasphemy to believe what a man claiming to have a revelation from him says when
that man is unreliable or even if you don’t know much about him. This is the
blasphemy that is the foundation of the whole Roman system. We know that the
clergy of Rome are foundationally crafty and their specialty is lying in the
name of God so they are far from reliable. And it is they who are the Church
that infallibly declared that the pope was infallible!
PJ McGrath’s Believing in God has a chapter that discusses the claims of the
papacy from which I extract the necessary insights and comment on them. He
rejects Kung’s view that an infallible statement is impossible for propositions
are only symbolic – all our statements are expressed by symbols – as saying that
no statement of any kind says anything. But he argues that since the Church
needs infallibility to make its statements that does not mean the wording of the
statement is infallible so an attempt to make an infallible doctrine can
backfire if the wording is wrong. The danger with this is that the pope can
abuse his infallibility by expressing the revelation badly or ambiguously which
opens the road to heresy. Infallibility cannot guarantee anything and it all
comes down to trust in the pope as a man. The Church boasts that the
infallibility claim is not arrogance for it says that strictly speaking the
Church is not infallible but God expresses his infallibility through it. But
that is not enough to rescue the Church from the charge of arrogance. If you
want to claim to be infallible out of arrogance you have to say that some God is
making you infallible to avoid sounding like a fool. The Church would say to
this that we are confusing infallibility with certainty for infallibility does
not prove a doctrine but only proves that the doctrine should be believed as
having come from God for Christianity is a religion of faith not knowledge (page
47, Church and Infallibility). But they are still saying that infallibility
gives a good bit of certainty and that is enough to justifiably charge them with
arrogance. They tell us that contraception is wrong for certain even when it
saves a woman from an AIDS infection.
McGrath observes that statements do not err but only the people that make them
do. If a statement is in error, it is not the statement that errs but the people
making it. We have seen this to be the case and seen that it is highly unsafe.
It really means for Catholics that men are telling you what to think about God
and religion.
And McGrath observes that if a statement does not contain error then there can
be no difference between one that is infallible and one that is just true, so
one is at a loss to explain how they are supposed to be dissimilar and distinct
for infallibility implies a gift that makes you right. He rejects the objection
that when a statement is true it does not have to be true for there is no force
making it true but an infallible one is made because it is true because of some
power. In other words, he rejects the view that a true statement just happens to
be true but an infallible one cannot avoid being true. Since infallibility
requires the Church and pope to be as certain as possible what they want to
define is true before they define it, it follows that infallibility is not
certainty and so it is absurd. It is a contradiction to say that such and such a
teaching is infallible but you are not sure if it is true. And since doctrines
can be and are said to be certain before they are made infallible then what use
is infallibility? It is unethical for the people to put a declaration that is
said to be infallible before examination of the facts which is what they do when
they believe the immaculate conception or whatever because the pope said so
instead of having a look at the evidence behind the doctrine. An all-good God
would not encourage such sloth. He would not give the gift of infallibility so
that we might be lazy and like pea-brained sheep. To believe a doctrine is
infallible you have to believe that an infallible authority the Bible or Jesus
gave the Church the power to make that doctrine but there is no evidence that
Jesus did that or if he did if the Church is sticking to the conditions he laid
down for infallibility to operate. So the infallibility claim just hangs there
in mid-air like a bad stench of incense.
The Church boasts that it needs infallibility so that we can be sure what God
said. But it has turned out that the kind of infallibility it claims cannot
function unless the Church is already certain so how could the Church be
infallible when it does not need to be? How can we avoid the conclusion that
infallibility is a deliberate hoax designed to puff up the image of the Church?
When all is said and done, the only kind of infallibility the Church could claim
is the magical type in which one can reveal brand new doctrines never heard of
before and which were learned by the inspiration of the Holy Spirit. Whether it
is realised or not, the pope and the Church think that they are exactly the same
as Bible style prophets giving inspired utterances and new doctrines to the
world. They are hostile to visionaries for they think only Church leaders have a
monopoly on God.
Infallibility is a superstition.