IDEAL UTILITARIANISM ARGUES FOR MAXIMISING GOOD HAPPINESS
The classical version of utilitarianism says simply to improve the greatest happiness of the greatest number. A version recognising how that leads to chaos says the key is to think of virtuous happiness not just any happiness.
Ideal Utilitarianism says that we must maximise good happiness or happiness
that does not rejoice in evil. It tells us to have good intentions when we act
and it forbids evil thoughts despite the happiness they bring us.
Ideal Utilitarianism would forbid you to increase happiness by keeping slaves or
advocating slavery.
It says you should not freely tell a needless lie to maximise happiness because
that is asking people to be grateful for your availing of evil. But what if they
don’t know it’s a lie? The theory says you have to be sincere but you don’t have
to be right for you cannot always be right. That injects it with a heavy dose of
liberalism.
The ideal Utilitarianism theory will allow lying to prevent a greater evil for
it is a consequentalist theory.
The theory recognises some acts as evil forbidding you to rejoice in them. Lies
are evil for they are opposed to what is real. Slavery is evil for all should be
regarded as equals. Ethical theories, which permit these things, do not claim
that they are good but that they are regrettable evils that are needed to
further a greater good.
Ideal Utilitarianism will allow you to enjoy the results of this evil on the
grounds that you had to lie and so the evil opportunity was forced on you by
necessity. It will allow you to commit and enjoy adultery for the same reason.
It will argue that enjoying the results is not the same as enjoying the lie that
was told in order to get the results.
To this I say, if we are to like the results and enjoy them, then whether the
evil deployed is necessary or not is irrelevant.
The theory only allows you to work for good happiness. But what is more
important: good or the happiness? If it is the good then happiness is less
important. If it is the happiness then indeed we should rejoice in evil. To say
we must work for only good happiness is really saying goodness comes first when
there is a conflict.
If happiness is good that implies that you can rejoice in the evils you have
benefited from for they are done now and cannot be undone. Whether they were
necessary evils or wanton evils is irrelevant. The point is they are in the
past.
The theory is accused of having no concern for those who like evil and can only
be happy if they have slaves. Its believers will preach to them and hope to
convert them.
The theory makes calculations of what makes the most the happiest a bit handier
for it reduces the number of people you have to take into consideration. It says
that those you know well and believe to be good sincere people have to come
before strangers whom you don’t know which makes it easier again.
Consequentalist ethics tends to hold that its okay to abort and
rob a baby to be of future happiness. Some say that if the greatest
happiness is what matters then the baby should be brought into the
world. But Utilitarianism in all its forms is about the people that
are here. It is about the practical and what has happened and what is
happening to make a better future.
The Ideal theory answers the problem of how it could be wrong if a gang steal your
television set when they get more happiness for it than you. The happiness is
bad for it is celebrating evil.
It says that secret evil would have to be bad for it is talking pleasure in
evil.
The theory can be improved further by amending it to, “Advance the greatest good
happiness but only when you have reduced the greatest suffering first.” Ending
suffering is more important than maximising happiness.
Ideal Utilitarianism is a vast improvement on Utilitarianism. Is Ideal
Utilitarianism the best of the consequentalist theories and therefore the right
one?
Some say they believe in a new theory called Preference Utilitarianism (page 94,
Practical Ethics). According to this instead of maximising the greatest
happiness of as many people as possible you work out what people would prefer
and do what the greatest number prefer. That is fine but I don’t believe this is
a new form of Utilitarianism at all for you cannot maximise happiness without
giving people the happiness they prefer. You don’t give the majority an
opportunity to enjoy a sex orgy for many of them will prefer to have sex with
their own partner.
THE PROBLEMS OF IDEAL UTILITARIANISM
If Ideal Utilitarianism is true then we should either maximise our own happiness
or that of others or both. Maximising that of others at the expense of your own,
would be altruism and altruism is twisted and a caricature of love. Maximising
your own would be egoism (serving others and yourself to feel good) or egotism
(when it is about yourself regardless of others).
Altruism is unacceptable which would imply that we should only worry about
ourselves and not other people though if we do this properly we will benefit
others which is egoism. Egotism isn’t an option.
Ideal Utilitarianism fails to see that we should enjoy nothing for there is
hardly anything that is not a necessary evil. For example, entertainment is evil
for you could be among the starving poor feeding their babies and you are able
to be entertained because they suffer without you. When you get a job it is
stopping somebody else from getting it. You are judging that your need is
greater than theirs and who are you to decide that?
When I am most sure I exist than that others do, I should be more interested in
my own good happiness than in theirs. They want me to be happy with them as
equals or in other words, they want me to make them happy and see us all as
equals rather than in terms of my happiness being more important. The solution
to this problem is that I cannot help it if I am most sure so everybody has to
understand and accept and respect that. They must encourage me to put myself
first. But that cannot be done unless I act as if I consider them as important
as I am. I cannot be happy as an island. Thus my attitude that I am all that
matters will
not stop me from treating them as well as I would if I regarded them as equals.
Ideal Utilitarianism has to bring this knowledge to the fore. Otherwise I may
fail to reconcile the fact that I alone matter with the fact that I need to
treat others well. Trouble and inner conflict will result.
It is dishonest yes to treat others as equals when that is not how you can think
of them. But it is necessary to avoid the greater dishonesty that will result if
I think I must behave as if there is nobody else around with feelings. The bad
side is not your fault and there is no alternative thus you are paradoxically
good in serving others despite valuing yourself first and foremost. As I am at
the heart of my good conduct it becomes easier and more natural.
Ideal Utilitarian theory says that happiness is not good in itself for it is
being happy about good and because of good that makes it good. So avoiding evils
like lying or violence must be more important than happiness. This means that
they have to be avoided totally and the happiness they bring will be turned into
sadness. We cannot live in peace if we do that. Life is a choice of one evil
over another.
The theory is incoherent for it says that lying and violence are worse than
unhappiness and still it seeks to make an absolute value out of good happiness.
The theory cannot allow forgiveness for forgiveness is giving a person what they
do not deserve. You cannot deserve to be pardoned for you deserve punishment.
You cannot forgive a person unless they don’t deserve it. Forgiveness implies
that you ought to be punished in the retributive sense. You cannot hold anything
against a person you wish to reform or deter from evil. So forgiveness and being
forgiving is celebrating the evil of forgiveness and the injustice so it is
contrary to Ideal Utilitarianism.