HEAVEN CANNOT BE EARNED IS AN EVIL DOGMA
Heaven is the state of being saved permanently from sin and enjoying eternal
life with God. It is often called salvation. The Bible does say you spend
eternal life with God. It does not say much about the Beatific Vision.
It is possible that the references to seeing God in Heaven may mean a spiritual
seeing so there might be no vision as such. For a religion that teaches
the Beatific Vision is the goal of existence, it is odd that there is virtually
no real support for such a notion in the Bible. The Old Testament says
nobody can see God and the bits that seem to say people did see him only say he
appeared in some form so it was the form rather than himself they seen.
They did see him and they did not.
Christianity teaches that the person who feels only revulsion for an evil person but who sacrifices for the good of that person is a saint, at the zenith of spiritual potencies. The faith claims that the rule to love enemy and neighbour does not tell us we need to feel good about them and towards them. We simply need to treat them as brothers and sisters. God himself supposedly said that if one had to choose between obedience to the moral law and feeling good it would have to be the former. If Heaven is about obedience to God then who says it must be happy for everybody? Maybe others around you will just be a pain. Maybe God himself will rouse no good happy feelings in you. Maybe you will still feel bad about yourself.
People then who seek happiness with God in this life are suspect.
If they are obeying at a great price then fine. Maybe then
they really do seek God. Christianity is about love and love
is not about feeling good. If you feel good then that is a
happy coincidence. But it is not the goal. In that
light, Heaven could be as horrid as Hell.
The Catholic and Protestant Church both agree that salvation cannot be earned.
Their Bible says that salvation is not of ourselves or a result of paying for it
by works (Ephesians 2:8-10). It says that salvation and Heaven are free gifts
(Romans 6:23; Romans 4).
The crux of Paul’s argument that faith saves without good works is in Romans
4:4, 5 which says that anybody who works deserves a wage but God saves the one
who works not and just believes. Catholics say that he does not mean the works
of repenting and turning to him and co-operating with his grace are futile for
salvation. But only other works like helping the sick when they are used to try
and earn forgiveness from God are meant in their view. They think Paul is
referring to people at the point when they are choosing God and repenting so
they don’t have a chance to do good works yet – but then why is that not clear
in the text?
Paul made no definition of what he meant by works before he wrote all that which
he would have done if the Catholics were telling the truth. Works means any
human activity be it willing or whatever. Paul said that Abraham was saved by
faith and had no grounds for boasting meaning that he could not say that God
saved him because he did good works with the right intention for only works done
with the right intention are good works before God and only such are meant to be
good. Abraham could not say he was saved by the good work of repentance.
Protestants and Catholics both agree that Paul said good works contribute
nothing to salvation and only faith does. The Protestant says good works refers
to all human effort even when it is believed to be assisted by God. The Catholic
says it is not works so much as is mean as earnings – trying to earn your
salvation without grace and says that Paul didn’t contradict the view that good
works done with the assistance of God are meritorious for salvation.
The distinction between works and earnings is totally nonsensical.
Paul didn’t say he meant earnings by works.
It is only the intention accompanying the work that makes it good. The intention
to do good is more important before God than doing the good for you might not be
always able to do the good you want. Paul then also meant works that were
nothing more than intentions or acts of willing without any exterior display of
the intention or will as well as acts that were accompanied by good will.
He meant that holy intentions cannot save even with the help of God.
Paul said that to him who does nothing but believes in God who justifies the
ungodly his faith gets him counted as righteous (Romans 4). The Catholic Church
says that God does not justify the ungodly or those who have turned away from
God for he only justifies those who repent and believe which makes them cease to
be ungodly. The only way God can justify the ungodly is if he applies what Jesus
did to please him to their account. They are still ungodly but they are
justified.
If we merited salvation without God the Catholic Church says we would be buying
salvation from God. Since he helps us he doesn’t owe us anything. “Catholics
know that, strictly speaking, God never owes us anything” (The Catholic Church
Has the Answer, page 26). The Catholic Church tells us to merit salvation. But
it holds that God enables us to have these merits so they are really his merits.
You cannot win your way into Heaven by doing good. The only thing that will get you there is simply renouncing your sins and getting God’s forgiveness. This is simply accepting the gift.
The Christians say that you cannot earn it because you have sinned. Sin insults
God infinitely because he hates it as much so only an infinity of good works can
atone for your sins. But if you do one genuinely good work then God must be
infinitely pleased by it for he loves good infinitely. Being infinite it must
pay off your infinite debt.
You may ask how one work could make amends for your countless sins. The answer
is simple. If the good gives God infinite happiness that happiness is the same
in greatness as the offences offered for infinite is the same as infinite. It is
what you intend not what you do that merits are decided upon. For example, if
you would do all the good you are unable to do that is sufficient to deserve
reward. When you do good you want to give infinite appeasement to God. You would
be your own saviour from sin meaning that Jesus was a fraud. You would be
earning your place in Heaven and God’s forgiveness. In this scheme, there is no
place for God’s grace. God would have no right to send you to Hell to suffer for
eternity for you have paid for your sins already.
The doctrine of a saving Jesus is blasphemy for it is untrue. Moreover, it is
insulting your good deeds refusing to see how good they really are. A God who
punishes sin with infinite torture when he has got compensation is evil. He
makes evil stronger than good, for he treats it as infinite and good as finite.
He knows nothing of gratitude or justice.
If our choices for God were our own we would deserve something from him for
these choices are good intellectual acts. Since we deserve nothing the merits
the Catholic gains are caused by God and are really not the Catholic’s merits at
all. If this is true then God must program us to make holy choices. They are his
choices not ours for we make them by force. Prayer is not opening oneself to
grace but God opening one to grace. Strictly speaking, we do not pray for only
God prays in us. God forces you to do his will and contradictorily does not
force you. If we cannot deserve salvation then we are puppets. And if we are
puppets there is no God for then the blame for sin and evil can be laid at his
doorstep. In fact, he would be a liar for saying there is such a thing for he is
not offended by it and it is not free. Sin is an offensive act that is committed
freely.
Grace is undeserved. If a good work that pleases the Lord is all the work of
grace and the only input we make is choosing to go along with his grace then
that choice is a good work and deserves a reward. If God is infinite good then
any act of ours that is done for him is infinitely good for it pleases him
infinitely and so deserves an infinite reward. You cannot give a gift to a
person who deserves it and value that person. If John suffers terribly to save
your child from the fire and you bring him a gift not a reward are you not
putting your desire to give a gift above rewarding and acknowledging his
goodness properly? If you think you can give the gift and do it then you are
insulting that person by refusing to reward her or him and by inferring that she
or he does not deserve it. The doctrine of grace transforms God into a lick.
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