A GOD OF MORAL LAW IS NECESSARILY VINDICTIVE
The Bible states that sin is going against the law of God (Romans 3:23, 1 John
3:4).
Sinner means the same thing as lawbreaker - the law concerned is the law of God.
Also, a law implies the right to force or compel people either by assertion or
the threat of punishment. Punishment is an exception to the law that we must not
harm others. A law is based on the notion that intolerance is sometimes right
and that prohibiting, intending to limit and stop freedom, is okay.
Law is needed to regulate human affairs - we can't have chaos. So why does God
need law? He doesn't need it for he is powerful enough to stop say some
president destroying the world in nuclear war. He doesn't need to set up laws
forbidding this. Enacting needless laws is mere vindictiveness. Justice for the
sake of giving justice is vindictive.
God is the cause of our choices and actions in the sense that we do things not
in spite of him but because of him. In that way, he is responsible for what we
do and thus he should not be setting up a law. If he is good and in control to
that degree he does not need to. It is spiteful to make law that is not needed
for law implies compulsion and the rightness of punishment.
Suppose God is a law giver. Human law because of our limited resources for
controlling people is bad at forcing. But God does not have this limitation. Not
only does God make law which means he is necessarily vindictive but he also
refuses to enforce it. For example, murderers can and do get away with it. So
that means he approves when somebody kills which is at least on paper against
his law.
Then what if he does punish breaking of the law? What he is against then is not
so much the killing but the breaking of the law.
Is child molestation wrong because the law of God says so or wrong in itself or
is it both?
If it is wrong in itself we don't really need God's law to tell us that. We only
need it to punish.
If it is wrong because it is against the law and wrong in itself then that
implies that the law is able to help something become bad or immoral. If both
the law and the wrongness of molestation matter then is it both equally? If so,
then the law half-makes child molestation wrong! It helps it become wrong. But
if it is wrong in itself the law cannot help it become wrong! 2+2=5 is either
right or wrong intrinsically. It is not right or wrong because mathematicians
say so.
Is the molestation worse than the breaking of the law? Then we don't need the
law.
Is the breaking of the law worse than the child molestation? That would turn us
into hard hearted hypocrites who don't care enough about the child. If the law
allowed it, it would it be okay to molest or a bit okay.
If there was a choice between caring about the molestation or the law forbidding
it it would have to be the former.
The law matters for its own sake as distinct from any concern for a child. The
concern for a child is balanced with concern for the law - a really humane
person does not give any of his concern to the law when it could all go to the
child.
The concept of sin is necessarily vindictive. Sin is going against what God
expects of us. He is unhappy when we sin. He hurts himself because we sin. If
you feel hurt at the actions of others it is because you let yourself feel that
way. God is all-powerful and does not need to suffer over our sins. If he does
then he is punishing himself because we sin. He is mentally disturbed. He is
angry at us for what he does to himself. He would take it out on us. He is
vengeful. He cannot expect us to perceive his law as loving - it is vindictive.
Some Christians argue that the punishment for sin is not administered directly
by God. Instead, they would have us believe, he ensures say that frequent
drunkenness will lead to ill-health.
The first awful thing about such a teaching is that if God directly punishes he
can make sure a person is punished in the best way for them and not to excess.
If God sets it up so that evil will follow evil without him directly getting
involved then he is necessarily giving up control. If a person needs to go to
jail for their own sake - the punishment in that sense can be seen as mercy. To
directly put the person in jail is maximising the control you have over how the
person is treated. Indirectly putting them there is not. Thus a God who does not
directly punish is just worse than one that does.
The next awful thing is that he suggests that direct punishment is somehow evil
and so like a hypocrite he does it the sneaky way. He sets the stage. Only a
hypocrite would say that it is evil to punish but okay make it happen
indirectly. You would have to directly ensure it happens indirectly. No real
difference is made to the result but only to the method. If God makes laws,
these laws are nothing unless there is a threat of punishment. They are not
laws. If God has a problem punishing then he has no laws. If laws are wrong he
is vindictive one way even if he doesn't like to be vindictive another way.
The next awful thing is that it makes us assume that the suffering that follows
sin is caused by the sin. For example, suppose a person willingly becomes an
alcoholic. He dies of cirrhosis of the liver. But what if the person was hiding
some dreadful secret that led them into alcoholism? Really it was the trauma
that was mostly to blame. And if the person had early treatment the disease
could have been controlled so why does nobody blame that instead of the
alcoholism? And what about the fact that many alcoholics do not get the disease
for their genes protect them? Clearly blaming the alcoholics bad health on his
sin of drinking to much shows a lack of concern for the person. You would think
long and hard and carefully before you would say that sin has bad consequences
that are its punishment. People like you may be to blame for many people
becoming alcoholics.
Suppose we should assume that sickness is a consequence of some forms of sin.
Then to what degree is the sickness a result of the sin? 10%? 45%? 100%? The
problem is that there are other factors and not just the alleged sin. It would
be more charitable to assume that the sickness is not a result of the sin at
all.
It is judgement to say that the sinner possibly is paying for sin. It is a
bigger judgement to say that he probably is. It is even bigger to say that he
actually is.
Saying a person is being punished for sin is worse than saying he was guilty of
some sin. Sin by itself does not do any harm to the person but the aftermath or
punishment does. Punishment demands that you agree with the suffering imposed
for the person deserves it.
The teaching that God loves sinners and hate sins is bizarre. At the end of the
day, persons with sin are kept out of Heaven not the sins. Love the sinner and
hate the sin is really about trying to appear as if one is taking moral stances
while one really wants to see sinners getting away with it and wants to pretend
that the sins can somehow be punished as if they have nothing to do with the
sinner.
God's law forbids selfishness as bad in itself even if it harms nobody.
Sometimes it doesn't harm anybody. Belief in God's law and that he is
anti-selfishness implies that a world full of selfish people where there was no
disease or murder or dying is worse than our world. This is absurd. It is a sin
to wish for such a world. Believers in God who are not cruel must be acting in
spite of their faith.
Moralising is never intended to help the person or others. It only about being
superior and judging. Even mercy is based on judging the person as deserving
terrible things to be done to them. Telling a person that it is morally wrong to
rob a bank is not about stopping them but preaching at them. If you want to stop
them, help them to refrain from robbing and help them find reasons not to. The
reasons do not matter as long as they no longer want to do it. If they refuse to
do it because you have helped them fall in love with the married bank manager
then who cares?
Nobody can punish you. Neither can God though he says he can. As long as you
refuse to see attempts to punish you as successful your attitude will make the
difference. Nobody can punish you unless you respond and take what they do to
you as punishment. Take their efforts as an opportunity for you to grow.
Do not honour this inherently vindictive God of punishment. Those who approve
God's law are saying they would do the same nasty hypocritical things as him if
they were in his shoes. When you believe in a God of Law, you cannot believe in
loving the sinner.
Belief in a bad God is not acceptable.
Belief in such a God says something about his servants.