THE MIRACULOUS MEDAL A CASE OF FALSE PROPHECIES AND LIES
The appearances of Our Lady of the Miraculous Medal in Rue de Bac, Paris, in
1830 show that the veneer of credibility that the Church casts over her ability
to authenticate apparitions is totally artificial. The information comes from
The Evidence for Visions of the Virgin Mary.
The visionary was a nun called Catherine Laboure, aged 24 who entered the
convent the same year she had the first visions. She was hardly a few days in
the convent until she claimed that she had a vision of the heart of St Vincent
de Paul. All the accounts agree that she was desperate to have a vision of the
Blessed Virgin and often prayed to her guardian angel and St Vincent de Paul
that this would happen. Before the first Marian vision, Catherine was convinced
that her wish would be granted and went to bed on the night of the 18th July
1830 convinced her prayer would be answered. An angel woke her up and she
followed it to the chapel. Mary came to her and sat in the director’s chair and
gave her several prophecies that never came true. The Archbishop of Paris was to
die by violence and this never took place. Mary next appeared on November 27th
of that year when she showed Catherine how she wanted a medal to look. She told
Catherine to have the medal struck and that it would be a great source of grace.
A prayer was to be pressed on the medal as the Virgin wished, “O Mary Conceived
without Sin, Pray for us who have Recourse to Thee”. The medal became famous for
its miraculous powers and got nicknamed the Miraculous Medal.
The false prophecies, the fact that the devotion of the Miraculous Medal made it
easy for Pius IX to lead the Church further away from the Bible and reason by
making it obligatory to believe that Mary was conceived without original sin all
prove that the vision was not from Heaven. Against the rule of St Francis de
Sales that visions should not be desired, Catherine was rewarded by her
desperate wish to see Mary with a number of apparitions of her. This sanctions
her sinful desire. Francis declared in the Church approved book, Introduction to
the Devout Life, chapter 37, that there is much vanity and deceit in desiring
visions and ecstasies for they are so dangerous to the soul. He did not approve,
he said, of people desiring things that they did not need in their calling.
Nobody saw Catherine having her first vision so she could have been lying or
deluded herself. The second was not noticed though she was in chapel praying
with the community but they did think she was in ecstasy. Little attention was
paid to her trance and she was not tested for fakery. She hid her identity for
years so that people knew there was an alleged visionary they did not know who
she was. So there was no way of knowing if she was sane at the time she had her
visions. She would need a lot of contact with people to be able to work out if
there was any psychosis there. But she was a recluse from the outside world as
nuns are. Apparitions are more convincing when they are spontaneous.
The Miraculous Medal apparitions prove that the Church is lying when it says it
only accepts an apparition as true and of divine origin when there is no logical
alternative for there are more convincing apparitions. The conversions worked by
the medal only prove that the story behind the medal turned people on not that
the story was true. And the conversions cannot be attributed solely to the
medal. When people prayed for sinners to convert they appealed to a lot of
different devotions and saints. The argument that the apparitions were true
because of the alleged fruits is itself a fraud and another indication that the
apparitions were satanic for they led to lies and delusion. When the blood of
Jesus is the fountain of grace in Catholicism one would expect Mary to have a
medal done for it instead of herself for it is better to stress the foundational
things. Most people only wear about one medal and she is making sure that it is
one of her own. Odd. These things create so many puzzles that it is wiser to not
believe in them at all.
The false prophecies of St Catherine Laboure
St Catherine Labouré, a novice, claimed that she had visions of the Virgin Mary
in the chapel of the Daughters of Charity convent Rue du Bac in Paris. The
Miraculous Medal was revealed to her during these visions. The Miraculous Medal
is a major devotion in the Roman Catholic Church.
One of Catherine's superiors recorded that Catherine was fond of making
predictions about the future that never happened.
"Sister Catherine expresses her ideas to me with the simplicity of a child. When
reality would not confirm her predictions, she would calmly say to me, 'Ah,
well, Sister, I was mistaken. I thought I had told you the truth. I am quite
content that one knows the truth.'"
Catherine saw Jesus on June 6, 1830 who supposedly indicated to her that the
king, Charles X would abdicate near the end of July that year. There is no
evidence that this prophecy was made before the event. That makes her claims
suspect.
It seems that rather than a prophecy, she had a vision of Jesus whose finery
fell off and she took that to symbolise the abdication of the King. See page 115
of Marian Apparitions, The Bible and the Modern World (Donal Anthony Foley,
Gracewing Publishing, 2002). "Our Lord appeared to me in the Blessed Sacrament,
in the form of a king with a cross on His Breast. At the gospel it seemed to me
that the cross slipped under the Feet of Our Lord, and that all His kingly
jewels fell to the ground. Then I was filled with the gloomiest thoughts about
our earthly king being dethroned, and despoiled of his royal garments" - page
27. See the book, Venerable Sister Catherine Laboure. Burns and Oates and
Washbourne 1920. She was no better than a fortune-teller. Had she been wrong she
would have said, the apparition was true but my interpretation is faulty. That
is not a very good start for a would-be visionary.
It is only the visions of Mary that the Church has authenticated. But we cannot
simply just ignore the other apparitions. If God does miracles and is behind
science as well then he will not do a miracle that he has not organised a
scientific assessment of. To disagree is to admit that science and Catholicism
are incompatible. It would be to say Catholicism is indeed superstition. Had her
visions been real at all they would all be subject to examination to see how
believable they are.
She saw a priest say Mass in a dream. She said the priest told her God had a
plan for her. She woke wondering what it all meant. She took the dream as a
vision. She claimed that she saw a picture of St Vincent de Paul in a hospital
and said this was the priest she saw in her dream. This episode will later prove
significant.
The first apparition of Mary supposedly took place on the night of the 18 July
1830. Catherine had prayed to St Vincent de Paul to ask the Virgin Mary to
appear to her and she went to bed believing she would se her that night.
Catherine went to bed and fell asleep. An angel in the form of a five year old
male child came for her when she was in bed and led her to the chapel to meet
Mary. The chapel was beautifully lit up. Mary took a seat in the spiritual
director's chair. Catherine placed her hands in the Virgin's lap.
Catherine wrote, "At first, I doubted if it were really the Blessed Virgin I
saw, though the child had said, The Blessed Virgin is coming. It would be
impossible for me to say how inwardly convinced I felt that it was not the
Blessed Virgin I saw, when suddenly the child spoke, no longer as a child, but
as a strong man with stern, words. Looking again at the Blessed Virgin, I flew
to her feet, and knelt on the altar steps with my hands resting on her knees.
Then passed the sweetest moment of my life, which it is impossible to describe.
She told me how to act in regard to my Director, and several other things that I
may not repeat, also that in my troubles I was to come (pointing with her left
hand to the tabernacle) and throw myself at the foot of the altar, and place my
heart there where I would receive all the consolation I would need.
[A true visionary will not keep anything back. The authorities need to be told
all in order to decide whether the vision could be from God or not. When
Catherine met the woman, she said she thought it was St Anne the mother of Mary.
"A lady was sitting-just like St Anne, only it wasn't the face of St Anne. I
doubted if it was the Virgin Mary - see page 168, The Cult of the Virgin Mary,
Psychological Origins, Michael P Carroll, Princeton, New Jersey, 1986. The
vision was modelled on the picture of St Anne in the chapel, it wore the same
colour of dress as Anne in the picture - ibid page 169. So many apparitions seem
to be directly inspired by something the visionary has seen already - just like
dreams would be. Liars would weave truth into their tales to help them keep to
the same story. If you have not seen Mary but say you have and describe some
picture of her or somebody like her that makes your story more solid].
I asked her the meaning of what I had before seen, and she explained it all to
me. . . . She then said: * My child, Almighty God wills to entrust a mission to
you. You will have much to suffer. but you will be able to bear it, by
remembering that you are working for the glory of God.
[In fact this is a false prophecy. Catherine did not have to suffer much - she
was only an ordinary person with ordinary problems. Nobody knew she was having
visions only her spiritual director. She only told others in the year she died.
She had a tranquil and ordinary and healthy life ending in a peaceful painless
death. Want proof? A Sister, in one of her letters, thus refers to Catherine
after her death: "Having passed six years with Sister Catherine, and having
worked for a whole year with her, it might reasonably be supposed that I could
give a great number of details, full of interest and edification; but I myself
am astonished at being compelled to say that the life of this good Sister was so
simple, so uniform, that I could see nothing remarkable. I must own to you, dear
Sister, that, in spite of hearing the report, that it was she who had been so
privileged by the Blessed Virgin, I could hardly believe it for her life seemed
just like that of anyone else.]
"You will recognise what comes from God, and you will be uneasy until you have
told it to him who has charge of directing you. You will be contradicted, but
fear nothing, for you will be strengthened. Tell your Director everything,
fearlessly, and with confidence and simplicity."
[The director had forbidden Laboure to even mention her experiences to him
before- Foley page 114. This conflicts with the command of the Virgin.
Catholicism teaches that all must be told because of the danger of being led
astray by oneself or by Satan or both. Yet disobedience to the director is never
allowed. The Church says that the voice of the Church suffices and that
apparitions must complement that authority and uphold it. The only plausible
deduction is that Mary would not appear to anybody whose director would forbid
her to protect herself. ]
"You will see certain things; give an account of them exactly as you will be
inspired in your prayers. Times are very bad. Misfortunes will fall on France -
-the throne will be abolished the entire world will be convulsed by misfortunes
of all kinds (the Blessed Virgin looked very sad when saying that); but come to
the foot of this altar, whence graces will be shed on all who will ask with
confidence and fervour. They will fall both on the great and on the little. My
child, I love to bestow my favours in a special manner on this community, which
I love so much. I am sad; there - are great abuses, the rule is not observed,
regularity is wanting, and there is a great relaxation in the two communities.
Tell him who directs you that, though he will not be Superior, he will one day
be charged in a particular manner with the community, and he is to do his utmost
to restore the rule in all its vigour; tell him, from me, that he must watch
over useless reading, the loss of time, and the visits. When the rule will be
restored in vigour, another community will wish to be united to yours. This is
against the ordinary custom, but that community is dear to me so tell them to
receive it. God will bless the union, and all will enjoy a great peace, and the
community will increase. But great misfortunes will come. The danger will be
great, but have no fear, for Almighty God, and St. Vincent, will protect the
community . . . (the Blessed Virgin was still sad), and I myself will be with
you; I have always watched over you; I will grant you many favours. The moment
will come when all will seem to be lost; then I shall be with you; have
confidence. You will recognize my presence, and the protection of God, and of
St. Vincent, over the two communities. But it will not be so with the other
communities; they will have victims . . . (the Blessed Virgin had tears in her
eyes when saying this to me). "Among the clergy in Paris there will be many
victims. . . . His Grace the Archbishop will die. My child, the cross will be
despised, blood will flow in the streets (here the Blessed Virgin could no
longer speak; her face showed her sorrow). My child, she then said to me, the
whole world will be in sorrow." At these words I thought, When will it be ? and
I understood clearly Forty years and ten, and after that peace. I do not know
how long I stayed there; all I know is that when she left, it seemed as if some
light was extinguished, or rather as if a shadow vanished, by the side of the
tribune, in the same direction as she had come.
Here is a similar version of what Mary said, "Tell all that takes place within
you with simplicity and confidence. You will see certain things; you will
receive inspirations in prayer. Give an account of everything to him who has
charge of your soul. Tell your spiritual director all that passes within you.
Times are evil in France and in the world. Great troubles are about to happen in
France. The danger will be great. But do not be afraid. The good God and St.
Vincent will take care of the Sisters of Charity and the Priests of the Mission.
My child, The cross will be treated with contempt. It will be hurled to the
ground and blood will flow. Many priests will be put to death. The Archbishop
will die. The streets will run with blood. My child, the whole world will be
filled with trouble and sorrow. My child, the good God wishes to give you a
mission. Later I shall let you know what it is. You will have much to suffer.
But do not be afraid. The days are evil. Terrible things are going to happen in
France. The King's throne will be overturned. The whole world will be filled
with trouble of every kind. But come to the foot of this Altar often. Here many
graces will be given to everyone who asks for them. They will be given to the
rich and to the poor, the great and the lowly. You will have the protection of
God and Saint Vincent. I always will have my eyes upon you. There will be much
persecution."
[Laboure plays it coy. She does not say it was revealed to her that it would all
take place within fifty years but that she thought it would. That the world
would endure great sorrow implies that this sorrow is worse than any sorrow
endured by the world in the past. But this didn't happen in the fifty years.
"Misfortunes will fall on France - -the throne will be abolished the entire
world will be convulsed by misfortunes of all kinds" reveals that the Virgin
links the world calamity with the fall of the monarchy in France. They happen
close together. The Archbishop of Paris, Mgr. Darboy, was killed 41 years later
in 1871. The prophecies were recorded after the events in 1876.]
Mary said, "God wishes to charge you with a mission. You will have to suffer
much in the performance of it, but the thought that it will be for the glory of
God will enable you to overcome all your trials. You will be opposed, but do not
be afraid. Grace will be given you to do what is necessary."
All the prophecies came true except one. And no wonder most them came true when
they were not recorded until 1876 - after the events! However, the account may
not entirely be post-event prophecy. There is evidence that she was indeed
making guesses about the future.