WHY I AM NOT A BUDDHIST
BUDDHIST SITES
http://www.nst.org/
"What troubles me most about Buddhism is its
implication that detachment from ordinary life is the surest route to salvation"
Austin Cline
Buddhism is certainly the noblest religion in the world. But it is true?
BUDDHISM REFUTED
Siddharta Gautama was born in Lumbini about 560 AD and he was a Hindu prince. He
wanted to know how to stop suffering his discovering the way out of it made him
the Buddha, the enlightened one.
Buddha wanted to help people stop suffering by teaching
them how to work and meditate so that they would attain a state of consciousness
that would deliver them from suffering forever called Nirvana. He described
Nirvana in paradoxes and contradictions meaning that it is not like anything we
understand. It is not a material paradise or anything like it for Buddha sought
to escape from anything material. Nirvana means blowing out because it is the
blowing out of desire (page 293, Concise Guide to Today’s Religions). Desire
according to Buddhism is the reason why we suffer.
What did Buddha mean by suffering? It was obvious to him and to all that we
don't really suffer all the time. Lack of happiness or being unsatisfied is
inherent in life. This lack of happiness is what Buddha meant by dukkha. The
word dukkha is mistranslated as suffering. Thus the perception that Buddhism
says life is suffering is a misunderstanding. The perception puts many off
Buddhism. Dukkha principally means the lack of being well and includes suffering
but it is not about suffering only. We should use the word suffering in this
page to mean dissatisfaction that may or may not include suffering.
Buddhism teaches that I am not an entity but a bundle of experiences. A person
is just a name put on a pile of entities that comprise it. A person is not
really a unified entity. Buddhists generally teach that Buddhism is not about
ceasing to have feelings and experiences but casting off the ego, the ego seeks
to enslave and delude us. In other words, I must get rid of the illusion that I
am in control of my world and my life. I have very little control if any. That
way I will be free and will not be disturbed by life and the world. When the
illusion is gone, that is Nirvana. I accept what I cannot change.
Without Nirvana, the bundle will be made into a new person in the next life by
reincarnation thanks to the law of karma, the power that returns to me what I
send out of me. With Nirvana I will not be born again.
If I killed a person in a past life, it may be that I will be killed by somebody
in this one or a future one. If I hurt a blind person in a past life I could end
up being born blind in a future one. If you are good you are closer to salvation
– escape from matter – and will be rewarded by good karma. If you work out all
your karma you will not be born again when you die because birth is a result of
bad karma. It unfortunately never occurred to Buddha that if birth is a bad
thing that happens to you for having done wrong then how did the first birth
ever, come about?
If there was no first birth and we always existed and were continually being
born and dying over and over again we will never get rid of the karma. If you
have had an infinity of lives that means you have an infinity of bad karma as
well. It is impossible to work off infinite or unlimited bad karma.
Salvation lies in losing all desire. It is Nirvana - a state of endless bliss
and yet nothingness in the sense that there is no material element there.
Buddhism doesn’t see the consciousness as a kind of soul. Though you are aware
of being a person who existed since your birth Buddhism sees that as an
illusion.
Buddhism denies that there is a soul or that you are the same person all the
time. In fact person is not the right word for they think I am just a bundle of
experiences with no personal identity and the reason I suffer is because I think
there is a real I. I think there is something about and in me that makes me
basically the same entity and individual all the time. With each moment I die
and am replaced with a new “person” who seems to be the same person that was
around before but is a totally different person. Buddhist philosophy agrees that
to your experience, it will be as if you do not keep turning into different
persons who never existed before but that is a mistake based on the trick of
memory. You think because you remember that you were always the same person. You
are dying and being reborn all the time but it does not seem like that to you.
You think that you have been the same person and being since you were born. When
you believe you don’t really exist, what would you want deliverance from
suffering for? What would you want salvation from bad karma for?
Buddhism says you must have no desire for the bliss of Nirvana but you
experience it and enjoy it passively. Buddhism sees all desire as bad.
And all desire need not cause suffering. The desire we have, is preferred to the
thing we desire so desire is an evil we like.
Buddha believed that suffering was caused by desire. Desire causes bad karma
which ties you down to the cycle of birth, suffering and death. Desire is evil
for it hurts so to embrace it is to merit bad karma. When you have no desire you
can be perfectly happy in Nirvana so when you work for anything else you have a
misplaced sense of what is important. Buddha taught that suffering can be ended
by living out the Eightfold Path. These eight rules forbid acting out of desire
and harmful actions. Lying, hate and gossip, for instance, are forbidden. You
are not to do good because you want to but to do it without desire but doing it
with desire is fine at the beginning for it takes hard work to eliminate the
desire and it happens gradually. But you will always desire a little bit even
when you are on the brink on Nirvana. Then desire will be taken away and you
will find yourself in a purely passive state wherein peace and happiness are
given to you but not willed or taken by you.
Buddhism claims that everything, even God if he exists or the most powerful of
gods, is subject to karma. For God or anybody to get free from karma is to exist
no longer (The Spirit of Buddhism, page 22).
Some say you do not lose your existence but only your existence as an
individual. But if you are just a bundle of experiences and have to realise that
there is nothing there to be left that means there is nothing.
Individuality is regarded as an illusion to be delivered from. But is being an
individual really a bad thing? It would be nice to be an individual that does
not suffer. Pain is caused by a part of the brain and it can be shut down or
reduced. It is impossible to see how if we are all ultimately one thing –
Nirvana makes us all one - we can imagine we are individuals. The individual
cannot shift consciousness in such a way that she or he experiences herself or
himself as being two or more minds at the one time.
Buddhists look down on us being individuals but say this is because of
compassion – us being individuals is what causes suffering. But look, there are
different levels of suffering. There are INDIVIDUALS who are not Buddhists who
are reasonably happy. Is it not crazy to suggest that being an individual is bad
because there will always be some hitches? That is harshness not compassion.
In Buddhism, you give up attachments so that you protect yourself from pain. But
you lose pleasure this way as well. That is the price you pay to avoid pain. But
it cannot work for you are surely numbing yourself and the pain of wanting to
avoid pain is there underneath it all.
The entire message of Buddha is based on blind faith
which destroys the credibility of its morality. You don’t know if it is all true
until you become a Buddha yourself. And a person with a depressive illness may
be genetically unable to become a Buddha or even to feel happier. They are left
behind in the Buddhist scheme. They may be put on a treadmill of hard work and
meditation for nothing.
What if you experience enlightenment? Even then you are not sure for drugs, say
LSD, can delude you into having a mystically joyful experience. Bad karma can
delude you to think you are liberated and seem to experience it. Many have
considered themselves to be enlightened without the Buddhist experience.
Your mind has the power to put itself into a purely delusional state of
awareness. Before you go to sleep, you will feel so relaxed that you think and
feel you know that it will last forever and that nobody else exists but you to
enjoy this blissful peace. Even now this minute, you can close your eyes and
imagine that it is true that you alone exist and will be safe forever.
Buddhism is a harmful faith for it is demanding and has only a dream that may be
just a dream to offer as a reward. People should not suffer for guesses. There
have been people who have claimed to have been enlightened but then lost their
faith in it. They saw later that their enlightenment was false. Enlightenment
cannot deliver one from suffering simply because you can’t be sure you have
really been enlightened. Also, that uncertainty is itself a kind of suffering.
The suffering means you cannot be delivered from suffering after all! Buddhism
teaches that suffering cannot save you – there you are! Enlightenment is a
delusion.
Buddhism offers its version of the ten commandments -the Eightfold Path. It
basically is all about not hurting others wilfully - right thinking, right
speaking etc. The Eightfold Path offers not morality but evil dressed as
goodness. It cannot save the Buddhist because it is used as an expression of
superstitious belief.
Finally...
Just wish it were all true! Buddhism is nearly all true - is that enough? No.