Religion draws you bit by bit into becoming its tool for violence
Christianity is not great! is a great book.
John W Loftus under the subheading "What is it about religion that instigates
violence like nothing else?" discusses how Jack David Ellers presents the stages
that lead a person to execute violence in the name of religion.
Level 1 is instinct. We have an in-built inclination to violence. I would add
that our preferred way of unleashing our violent urges is by our sweetly leading
people up the beautiful garden path to the ogre. Religion has a bad record at
helping the world in the long run. It could have been set up to seduce people
bit by bit with a little poison that ultimately leaves them in a state where
they are either not helped or actually hindered.
Level 1 makes me think of Karen Armstrong who claims that religion is not to
blame for violence but our inclination towards violence is. I find it horrendous
that somebody who knows that Christianity and Islam both have scriptures that
glorify violence could call them liars for they and their scriptures plainly
admit that religion can cause violence. If an atheist is violent at least the
atheist is not claiming that there is some higher intelligence who is there
giving him support and endorsement. Religion opens the door to the notion that
there is an infallible authority that sanctions your evil. Armstrong talks as if
the inclination to violence is just there as if there are no political or
environmental or social or religious influences that develop it and direct the
way it is going to manifest. Religious extremism is only people following their
religions to the letter of their preferred scriptures with the encouragement of
the people whom they look up to as their religious leaders.
Christianity makes Level 1 worse. It tells us not only that we have a natural
instinct for violence, but that we also have a spiritual one. There supposedly a
supernatural power in us called original sin. Believing that will produce a
self-fulfilling prophecy that you will struggle with violent urges and often
succumb to them. It therefore worsens the other levels.
Level 2, is integration. Being integrated into a group multiplies the tendency
to violence. I would add that it is possible for a group to condemn violence but
still give off an aura of insincerity that can encourage those who want to hurt
others.
Level 3 is identity. Membership in a religion is about you being in it and
others being out. It leads to an us versus them kind of thinking.
Level 4 is institutions. The institution you are in embodies and represents the
beliefs and standards say of a religion. It calls you to embody and represent
the religion too.
Level 5 is interests. We have reasons for being in the group such as the social
prestige we get etc.
Level 6 is ideology. This is the worldview shared by the members of the group.
This can lead to you seeing the world as a place where good must battle evil or
as a place where you must work to remove all trace of evil.
Level 6 is worsened by Christian ideas such as that sinners are collaborating
with the unfathomable evil of Satan and are his pawns.
These levels lead to a lack of empathy towards others. To me this can lead to
members of the religion hurting other members who are considered to be inferior
or dangerous in some way. It will lead to other religions being feared and
hated. If you feel God has a plan and brings good out of the harm or good you
do, then your empathy with suffering people will be gradually reduced or
removed. And if God can use evil, maybe he needs you to wage the evil of war for
some reason? It is true that if you believe in God then you automatically
believe that he can give rules for reasons we cannot fully understand - and this
can be very dangerous. It leaves you with nothing to say when a prophet who
thinks God is telling him to arrange a slaughter that can dissuade him. Until
his faith and belief in God diminish or disappear he will not reconsider. Also,
as God is supposed to come first or be the only thing that ultimately matters it
follows that if you know God by faith that faith is an epistemology. God can
only claim the central and ultimate place in your life if he reveals himself to
you. The book says that faith is an epistemology but gives other reasons.
Hector Avalos says that people fight each other for resources such as food and
religion causes trouble by inventing new resources. At this point I would
suggest the example of a religion like Christianity that considers having God
and the religion to be more important than food or drink.
Eller says that though the levels can be found in political movements, that they
are more risky or harmful in religious movements. Religion then can easily lead
to good people doing evil. It is a catalyst.
Religion then is harmful in principle even when it behaves well.
Suppose a religion is without credibility? You will think
they can’t believe it themselves so why should I? Thus if you want to wage war
in its name its good side will not inspire you to rethink that. A religion
that is not willing to disband if evidence comes up that is wrong is to blame
for your dangerous attitude. The same is true if the religion should have
evidence and it is not there. Evidence that should be there but is not is
an indication that the claim that needs the evidence is in fact false.