HOW PEOPLE ARE CONDITIONED TO BELIEVE IN GOD
For a religion that claims to believe that the Holy Spirit is the only real
evangelist and that preachers only bring people to God for they are tools of the
Spirit or just the way he chooses to do it, Christianity has strange methods of
trying to get and secure believers or at least getting people to act out the
part of believers. It has created a link with the state and infected the
schools. If it had to let go of all the schools things would be very
different. Then people would have a free choice then. They would not
be converted or semi-converted by osmosis or indoctrination. One thing for
sure is that Christianity does not act like it really thinks God is in charge of
attracting people to the faith. A genuinely lovely religion does not need
to act the way it does.
Why are clergy and parents so effective at conditioning their children or most of them to believe in religion and God? Why do superstitions put into a child seem to stay there?
Where does the idea that all people or the vast majority
cannot help being religious come from?
Most people are not that religious. And even those that are have widely
different beliefs and forms of faith. Some like the thought of destiny and
others hate it. That is a central disagreement. There is no common ground there.
What we would have at most is people having a religion of some kind no matter
what it is or how silly. That is not a ringing endorsement of religion. It si
the contrary.
Magical and spiritual and religious beliefs are put into the children by adults
or older children who in turn get it from the adults.
It seems to be largely untrue that children easily believe in magic. They do
occasionally but occasionally is not enough. No child thinks the wizard made his
tub of sweets out of thin air.
Beliefs that God or Gods deserve something from you add pressure to a child
which is why a child will feel it's wrong to reject this magical belief and not
wrong to reject others. It explains the success of such beliefs. There is a
difference between a magical belief in God and in a magical belief that crossing
fingers gets good luck. The first implies you have duties to God and the second
has nothing to do with obligations or a sense of duty.
Born to Believe?
Born to Believe, Andrew Newberg MD and Mark Robert Waldman, Free Press, New
York, 2006, page 98, says, "As long as you don't encounter visual experience to
the contrary, superstitious beliefs can continue without interruption until a
satisfying alternative explanation is embraced." The context is about how people
of days gone by thought that sea monsters really lived because ships vanished
without explanation and because nobody had actually seen a monster.
Another point made is how children may believe in Santa until they meet him and
realise he is just a normal man playing dress-up. Clearly because there are
things that people cannot explain such as the seeming order in the universe and
its beauty and because they cannot see a God, they believe in a God. Belief by
default makes you prone to self-deception. You will only be deceived about what
you believe and not about what you know. Having faith in the unknown, such as
God, is not easy - and at times it will be empty of any ability to bring you
comfort - hence the need for believers to run after miracles in order to find
evidence for God.
The book links religious belief to trauma that has not been dealt with. Page
112, "the more traumatic an event, the more likely the victim is to construct
beliefs that border on the bizarre". Our minds operate in a reductionist fashion
for they endure a huge amount of data and can only process some of it and
particularly what is considered important. This faculty is good "in emergencies,
when split-second decisions are called for" page 63. Our minds make ommissions
and it is startling how they can make what is not real seem so real. If you are
distracted by a film, you may not see the nude man running past you in front of
you. A trauma needs to be recognised and worked through. If religion is a
response to trauma then religion is a crutch and will be dangerous and
addictive.
Page 121 says that children between 3 and 8 see God as something very concrete,
he is somehow human like the parents. Your parents colour your view of God. You
use your perception of your parents to build up your perception of God. And
though God is human in some sense, he is thought to have supernatural or magical
powers. Is it really right to have children think that God exists when they
might jump over a cliff thinking God will save them or if they think God sees
them they may feel violated by this voyeur if they take their clothes off?
Page 122 says that believing in a punishing and judging God has children
internalising very destructive and upsetting concepts. But it says that the
notion of God forgiving helps balance this out and prevent the damage. It makes
the child feel safe with God who spares the punishment. I would argue that a lot
of people do not feel forgiven by the God they believe in. Belief in God is not
worth it when you include them in the equation.
Children of about 9 or so show little tolerance or compassion for those who they
find have different beliefs about religion than they do - see page 124. No
wonder then religion is so intolerant. No wonder its response to terrorism and
war is cringingly nauseating and hypocritical.
Page 196 insists that though glossolalia, speaking in tongues, is not really
using unknown languages but just making up words and occurs in a context wherein
it is thought to be divinely inspired, it is not a psychopathology. The reason
is that most tongue-speakers have good emotional stability and have less trouble
with neurosis than the rest of us. Most - what about the rest? If the stable are
okay they will be stable with or without tongue speaking. But what about those
who are ruined by it? It is being part of something you don't need that hurts
many others. And what about the fact that if somebody is behaving madly and is
not joking there is still something wrong with them even if they pass standard
tests? Tests are not infallible.
Page 201 suggests that practitioners like users of ouija boards are suspending
their sense of free will. They, as it were, turn off their free will assuming
they have got it. That is nonsense. All practitioners feel they can terminate
the session any time. They consent as the tongue or glass moves.
Prayer is often associated with inducing positive feelings. It supposedly
triggers a better mood. But prayer means submission to God's will be it good for
you or bad as long as it is for the greater good. Thus it can only change your
mood if your attitude is, "God is on my side." That would be very presumptuous
and it will generate anger and one day you will end up fighting your enemy. The
more you pray and get comfort the worse the problem will get.
Saying, "I open myself to the presence of God" is pretentious. Saying, "God
opens his presence to me", is even worse. All you can say is, "I open myself to
the presence of God if he can be with me as it might not be part of his plan".
People with obsessive compulsive disorder (OCD) suffer from chaotic and scary
thoughts and feelings about their place in the world. So they develop - often
bizarre - rituals or beliefs to try and keep this perception of chaos at bay.
See page 92 . They try to impose some order and sense in this way. They try to
limit their perception perhaps through masochistic behaviour. They can punish
themselves a whole lifetime for some minor sin that they committed as a child.
They don't see a bigger picture. They develop a reductionist view of things. We
live in a chaotic world of uncertainty and fear and change. It is likely that
belief in God in itself is about limiting that perception of chaos and is
therefore an OCD. If so, submitting to God is a form of masochism by default.
People let themselves be conditioned and it is not down to their better nature.