AWARENESS BY FR DE MELLO HAS SOME INTERESTING IDEAS ABOUT SELFISHNESS
The Catholic priest, Anthony De Mello, wrote a book called Awareness (Fount,
London, 1997) that became a runaway success. Many retreat centres for Catholics
based on his ideas have sprung up. The book is basically about self-help and has
some similarities with pop psychology. I will discuss the merits of the book
first and then the shortcomings and then how it fails to square with Catholic
doctrine. De Mello was a psychiatrist and no one can expect even a priest one to
be a real Catholic. The book says that suffering is caused by stupid thinking or
delusions and that all you have to do to be happy is to be aware or see through
this stupidity for happiness is not caused by you but is intrinsic. You just
have to learn how to let it activate. It is there inside you all you have to do
is let it out.
De Mello says that acting out of self-interest is good and healthy (page 24). He
says we should not try to become unselfish but to have the right kind of
selfishness. This kind of selfishness is just enjoying the happiness that is
there when you detach yourself from everything and just accept whatever comes.
It is selfish because it gives you real delight unlike running after people,
fame and things. It is the only real selfishness. You obtain it by doing away
with the idea that you need anything outside yourself and you do everything for
a reason so the reason you do that is for your own happiness only so it is
selfish. He says that until you wake up you are getting something outside
yourself out of it and being dependent on something else to make you happy and
that is bad (page 15) for it is searching for happiness that is already inside
you.
He says there are three types of selfishness:
The first is the type that gives you the pleasure of pleasing yourself.
The second is the type that gives you the pleasure of pleasing others.
The third is the type that has you doing good to others to avoid feeling bad if
you don’t (page 25). He rejects the statement of those who do this that they
hate hurting others and says this is nonsense for all people love it especially
when somebody else is hurting somebody they don’t like for it is safe for
themselves. This is madness for it is possible to let others walk over you
because you hate hurting them. However, he says the third type is not love
because it is driven by guilt.
The second type is the variety he approves of but you need awareness to do it
properly.
He says that people don’t want to be happy. They want things like cars and
successful jobs instead and they don’t want to be cured of this for the cure is
too painful (page 6). The truth is that they do want to be happy but they think
these things are going to do the trick and win them happiness. Otherwise why
would they bother? Nobody wants a car if they know it is going to make them
miserable. They don’t want the cure because they cannot see the cure working for
the cure requires them to be detached from transient and material things and
honours. If people don’t want happiness then it follows that they don’t want God
- assuming the Christian propaganda that having God gives you complete happiness
is true - and when they pray they are hypocrites.
His assertion that self-worth should have nothing to do with what successes you
have had but if you have managed to be unconditionally happy (page 106). A
person with a successful life and plenty of money and prestige who is not happy
is not a real success at all. He is right if you can be unconditionally happy
for that is better than being conditionally happy. Conditional happiness is
weaker happiness than unconditional for it is always under threat.
He correctly observes that you are never in love with a person but only your
judgment of them (page 8). You never trust anyone either but only your
perception of them and when they do something bad to you, you accuse them of
letting you down because you are angry because your judgment of them was
incorrect and you hate being wrong. He does not go as far as to say that you
never love God but only your image of God or your assessment of God for that
would be betraying the truth that the vast majority of the human race are
hypocrites and most servants of God are just promoting God out of pure
manipulative arrogance and pride. Anyway, trust is not a compliment to the other
person or God at all. It is praising yourself for judging them right. The Bible
asks us to trust in God but this trust is a sham.
He correctly observes that when I feel that something is the case it isn’t
necessarily the case (page 79).
He correctly observes that conditional happiness is when you think you need your
father or mother or wife or God and if you don’t get them the way you want them
you will refuse to be happy (page 10). He blames this on the conditioning we
have got from society. He says that when somebody dies we should not grieve for
them or for those who grieve. Grief is just feeling sorry for yourself not them
(page 53). To grieve for those who grieve is silly for it is feeling sorry for
those who feel sorry for themselves.
He says that most of those who go to a psychologist or psychiatrist want relief
but don’t want to be cured of their mental problem (page 12). When they hit rock
bottom they become sick of their sickness and that is when they start to work on
healing themselves. This approach would imply that therapists should focus on
making their patients feel as bad as possible. Some of those people see
advantages in being sick. Sometimes there can be a vengeful urge to pull other
people down through having them worry about you and looking after you. But most
of the time what is happening is the patients can’t see light at the end of the
tunnel or if they see it they cannot feel it and so therapy is not as helpful as
it could be because each one has to help herself or himself.
He says that if you renounce anything you are really tying yourself to it (pages
15, 16). He says you are giving it power. He means that if you renounce sex you
are trapped by sex in the sense that you will fight it as long as you renounce
it. You are succumbing to its power by creating a struggle. He says it is only
nonsense renouncing anything. Just see through what you should be rid of. See
that it is an illusion and gives a promise of happiness that it won’t keep. See
that is all you have to do. All you have to do is become aware. But you might
think that when you become aware you are renouncing unawareness! No you are just
getting rid of unawareness but you are not renouncing it. Renouncing implies
struggle against an attraction that you can’t get rid of and that is why he says
renouncing continues to give the renounced thing power over you.
De Mello says we are happy but we put things in the way. The things we put in
the way block the happiness so that we cannot experience it.
Why should we regain this inner happiness? No regain is the wrong word. The
correct word is reach for it is there but we are imprisoning it away from us. If
we open the door it will be there. So why should we enjoy this intrinsic
happiness? Because it is right or because it is nice?
Some might say that it can’t be because it is right because we can’t help the
happiness. You might say we can help it because we can block it. But blocking it
is the wrong way to deal with it. And yet it is the only way. We cannot help the
happiness for it is intrinsic. An analogy. I am consciousness. If I put things
in the way of my awareness eg alcohol or drugs or sleeping all the time, I am
diminishing my awareness the wrong way. I cannot help being conscious. If I have
to hurt a person by pulling out a tooth I can't help it. Same principle. I
cannot argue that I can help it just because I walk away for walking away is not
a legitimate option.
Some say that we cannot help the happiness but we can do something to receive it
so it can be because it is right. So we have refuted it. If we should embrace
the happiness because it is right then the right is more important than the
happiness. This would be saying happiness is not good in itself. So how could it
be good to be happy then?
If we embrace the happiness because it is nice and not because it is right then
it follows that God is evil for not miraculously multiplying copies of Awareness
so that everybody on earth can read it.
Both the right and nice options cause problems so mixing them together and
embracing both doesn't help. If you splash ugly grey paint over a canvas and
then splash ugly pink paint over it the result will still be ugly.
De Mello says you should not make demands on others for demands imply that you
will refuse to be happy if they are not met. To make demands on them then is to
disrespect yourself for you cannot love others if you don’t love yourself and so
it is not love. But God made demands on us in the Ten Commandments and Jesus did
as well in his own. When Jesus said that those who die outside his love will go
to Hell forever he was telling us to make ourselves unhappy if our demand for
salvation was not met for how could we be happy if it was not? The implication
is that God does not love. People want belief in God so that they can make
demands on him for a life after death and for consolation in this one and make
demands on other people often through a priest or minister. If demanding is
wrong then so is serving God or emphasising him. Atheism would be a duty.
De Mello says that suffering makes you more selfish than ever before and makes
you full of yourself and you can’t help others as well with it either (page
104). Only awareness that material things and the people around you are not
needed for your happiness but that happiness is inbuilt and is allowed to
function when you get rid of the illusions is necessary and it frees you from
your me side or from yourself. This makes suffering completely useless. Yet God
created the power to suffer and the viruses and germs and other natural evils so
God must be either evil or non-existent. If awareness is our salvation then why
do we need De Mello’s book to tell us that and why can’t God make us learn these
things by instinct like he makes us learn other things? For suffering to train
us in the ways of God it would need to induce awareness but this never happens
unless the person has read De Mello’s book or something. The Church says that
God cannot send suffering to Joe Bloggs no matter how much he needs its
disciplinary power if Joe Bloggs needs his health to help other people. God sees
that evil will be maximised if he sends Joe a sickness. This tells us that
goodness is happiness. But if goodness is happiness then why has God not done
better to stop evil?