THE CLAIM THAT JESUS' DISCIPLES WERE MARTYRED IS PURE HEARSAY
No early source claims that the disciples who were appointed as official spokesmen for the faith were martyred for their faith in the resurrection of Jesus. Acts 12 just mentions the murder of James son of Zebedee in passing. It is telling that if James died for Jesus that we get no detail. The truth is he was killed only to please his Jewish enemies and it was not about Jesus as such.
The narrative that they died because they saw that Jesus was alive after he was crucified and put to death is too simplistic. It's fanciful. Nothing says they died for that or just that. If the apostles died for faith in the resurrection of Jesus, it could be they were unsure of their own experience and their faith was more about what others told them than anything else. Maybe, "The women said they seen the Lord. I think I did. I believe in the way my own converts do. Blessed are they who have not seen for themselves or as good as have not seen for themselves and yet believe."
The apostles were made the special witnesses of Jesus. If they died for their faith in Jesus that would be their supreme witness, when this supreme testimony cannot be verified it makes us sure that the apostles were charlatans and unlikely to have died for their faith for God would not have let the evidence slip away. We don’t even know if they all remained true to the faith. Peter departed from the faith according to Galatians and Paul never says he reformed when he reprimanded him. Peter was accused by Paul of living like a Gentile and hypocritically imposed Jewish Law on the Gentiles. In essence, Peter had created a distorted religion, a new religion.
Anyway how good is the data that they died for their faith?
MARTYRDOMS OF PETER AND PAUL – MERE LEGEND
The Catholic Church would have you believe that the apostle Peter died in Rome
by being crucified upside down and that the apostle Paul was beheaded there. It
makes out that they sealed their testimony for the truth of Christianity in
their own blood.
Clement of Rome speaks of Peter being pestered until death but does not clearly
say he was a martyr in the sense of one who dies merely for his faith.
Tertullian was the first ever to state that Peter was crucified but he gives us
no reason to believe him or any evidence. He wrote too long after the event,
about 140 years, to be worth paying attention to.
The absurdity about apostle John miraculously surviving a boiling in oil is in the same account in Against Marcion which further undermines what Tertullian wrote for it shows he was ignoring evidence and focusing on legend.
The argument that Rome was the only place to claim that it was the scene of
Peter’s martyrdom proves nothing because Peter could have had an obscure
martyrdom elsewhere and the Rome claim was late in origin. It was made up by the
papacy which wanted to claim to be the leader of the Church and successor to
Peter.
The Second Letter of Timothy has Paul saying in chapter 4 that his life is
nearly over. He says it is already being poured away like a libation. You don’t
really talk that way if you are in jail awaiting execution. You talk that way if
you are dying of some sickness or old age. He went on to say that the first time
he had to present his defence nobody came to witness in his favour. He said that
because of his message he was rescued by God from the lion’s mouth for God
inspired him what to say. So he escaped execution then. Then armed with this
evidence he confidently says, “The Lord will save me from all evil attempts on
me and bring me safely to his heavenly kingdom.” The letter shows that Paul was
confident he would never undergo a blood martyrdom and was living in such a way
that it couldn’t happen or too close to death for it to happen. The letter is
suspected by most of having been written after Paul’s death. If so, Paul was
never a blood martyr.
The story of Peter and Paul dying as blood martyrs is mere legend. Local gossip
would be more reliable. If they are executed it could have been for
anything.
HEBREWS AGAINST THE ALLEGED MARTYRDOMS
The Epistle to the Hebrews may be from 70AD or shortly before the Temple was destroyed. It was written to Jewish Christians because the argumentation against priests and Temples and sacrifices in it and its extensive use of the Old Testament would not have been deployed for Gentile Christians who were unfamiliar with this ritualism. It would have been written to Jewish Christians in Palestine for that is where most of them were and the letter was known as the Epistle to the Hebrews from the first meaning it would have been sent to Jerusalem the HQ of the Jewish Christians for it was for all of them. It was written to Jewish Christians in Palestine but meant for Jewish Christians everywhere and there were some of them in Rome.
Hebrews 12:3 tells them to think of Jesus who endured a lot of abuse from sinners so that they may feel stronger knowing Jesus went through worse than they did at the hands of hostile people.
Verse 12:4 tells us something very interesting. It says that none of them have resisted this abuse until their blood was shed. This tells us that the account in Josephus about James dying at the hands of a lynch mob over religious differences in 64 AD (or was it an interpolation?) and the Book of Acts saying about the other James dying in 42AD by the sword of Herod’s emissary are both lies. It also indicates that the stories in Acts about the murderous persecution of the Church and its claim that Paul was a murderer of Christians is fiction. Basically it means that some Christian inserted in Josephus the entire stuff about James the brother of Jesus being persecuted to death. That means that Josephus never mentioned Jesus at all for the other place where he says that Jesus was the Messiah and rose from the dead etc was something a man in his position could not write gives us no reason to think that any of it was really written by Josephus.
APOSTLE MARTYRDOM IS IMPROBABLE
Tertullian was one of many in the early Church who pleaded with people faced
with possible death for their faith to make no effort to escape but to welcome
this death. This movement needed the lie about the sainted apostles nearly all
dying for the faith to encourage this so it invented the lie. It was noticed
that if people died for the faith that more people were drawn to the faith and
so martyrs were a great advertisement. Christians believe this evil man when he
declared the apostles to be martyrs of blood.
Luke 21 says Jesus told the apostles that some of them would be put to death.
(Matthew 24 tells us that Jesus said what was in Luke 21 to the disciples.) But
Jesus says the enemies of those who will not be, will be unable to contradict
their wisdom and they will survive and not a hair of their heads will be harmed.
Christians say he means they will be preserved for the resurrection but there is
no need for that interpretation and it is too much for the context. Luke is
saying that only a few of the apostles will be killed and he does not make it
clear if they will be really martyrs or not which indicates that they will be
lynched or something meaning that they do not mean to die. The impression given
is that since the apostles defended themselves so well that they did not mean to
get killed so the murdered ones died against their wills and not as
demonstrations that what they said was true.
We know very little about the ultimate fate of the apostles. One reason for this
is that “there are hardly any Christian writings dating between the years
100-150” (page 231, Asking them Questions). Only Peter, James and John are more
than names to us of the apostles and everything else is legend (page 17, The
Early Church, Henry Chadwick). So there are only three witnesses, Peter, James
and John who are worth thinking about. We don’t know if the apostles stuck
together and agreed with one another all the time in matters of faith and
morals. Only Peter, James and John were the nearest to being witnesses that we
can consider and yet they were far from acceptable to us. Even if they were
honest we have no reason to take them seriously. Two seemingly reliable people
lying about the resurrection say of Buddha would have more right to be believed.
The evidence for the resurrection is too feeble.
A Church of Ireland booklet, St Peter and Rome, quotes a Professor Lipsius with
approval when he said that the truth about the lives and deaths of the apostles
was lost with all the fantastical and pious make-believe that was manufactured
in the early centuries of the Church (page 29).
St Andrew was allegedly crucified on a cross in an X shape. This is a late and
untrustworthy tradition (page 344, The History of the Church).
Acts 12:2 says that the apostle James the brother of John was slain by the sword
or beheaded but we are not told why except that it pleased the Jews. Herod who
was to blame didn’t even know it would please the Jews until it was done, we are
told. We are not told that he died because he got the chance to recant his
claims about Jesus and refused to so there is no reason to consider him a true
martyr. James may not have seen the swordsman coming. Yet Christian lie that all
the apostles but John were martyrs. Acts comes closer to presenting Stephen as a
martyr which suggests that James was not one for it would be delighted to say
that he was. We know that Jesus allegedly chastised James for being too anxious
for religious power. He may have only said he saw the risen Lord to get power
over the lives of others.
Jesus told the apostles that they would be thrown out of synagogues and executed
but he did not add the crucial words “for your belief” (Matthew 24:9; John
16:2). Even if none of the disciples had been put to death this would have led
people to say they were.
Did the gospels put in the story of Jesus predicting that the apostles would be
martyred because they were martyred? Maybe or maybe not.
Some think that because James and John agreed to accept the cup Jesus agreed to
drink from and to be baptised in the same baptism as him (Mark 10:35-40) that
Jesus is saying they will be martyred like him. But Jesus was not a martyr but a
suicide. And the story says that James and John were worldly and cocky so they
knew that the baptism was suffering to get glory not death. Jesus would not have
tricked them into saying they wanted to be martyred. The cup could be suffering
but the baptism is the life of God. Then Jesus lectures them all on the need for
humility and not looking for power.
The late first century Book of Revelation speaks of martyrs by blood and the
apostles and never mentions the apostles having gone through the same. When the
saints call for vengeance on those who killed them for their faith one would
expect the apostles to be mentioned. Revelation shows anger against persecutors
and with its loyalty to the apostles it would be inevitable for it to have raged
against the killers of the apostles if the apostles had really been murdered.
OTHER DISCIPLES WHO WERE SUPPOSEDLY MARTYRED
Stephen the first martyr never died for testifying to Jesus but for criticising
the Jews for not keeping the law (Acts 7). Jesus may have been a part of his
faith but there is no hint that he died for Jesus. He does not qualify as a
Christian martyr.
Acts 12 says that James the apostle was beheaded by Herod Agrippa in Jerusalem
in what is probably 42 AD. Many would have seen that this should please the Jews
so we cannot say James chose death rather than renounce Christianity. We don’t
know the reason so we cannot say he was a martyr. But when Luke did not tell us
he was a martyr then he probably was not one.
There is another James who Paul calls an apostle (Galatians 1:19) but
grammatically it could be that he is excepted according to Biblical Dictionary
and Concordance, NAB page 95) but who was not one of the Twelve. It is baffling
that he was not chosen to replace Judas. He was much better suited than the
mysterious and obscure Matthias. It must have taken the apostles a long time to
trust him.
Eusebius says that Hegesippus (who wrote about 170 AD) wrote that this James the
brother of Jesus was martyred for the same reason as Jesus (The History of the
Church, page 129). That is all he says. But at least it shows that James did not
die for the resurrection or the miracles of Jesus. Hegesippus said that James
was asked by the Jews who respected him to stop the people believing in Jesus.
They thought years after James’ work in the Temple and listening to him that he
did not believe himself. Evidently, they must have been right. The Jews looked
on his religious teachings as having authority. But James let them think he was
going to do as he said and instead testified to Jesus as the Christ. Then they
threw him down and stoned him though he was dying from the fall and one of them
killed him by hitting him over the head with a club as he prayed that God would
pardon them. James clearly did not expect this to happen. We are not told that
he had the chance to retract so we cannot be sure he really was a witness to
Jesus by his death. And who would want to save their own lives by abjuring Jesus
so as to live with such terrible injuries? Josephus said that James was tried
for breaking the Law but Hegesippus says that James was lynched. Eusebius
interestingly says that since nobody mentioned Josephus’ version before his time
that some doubted if it were authentic (The History of the Church, page 61).
Jesus was killed for claiming to be a Messiah. Did James do the same? We know he
was not killed for changing Judaism for he would not have been in the Temple if
he had been. We know he was not killed for miracles for none are mentioned and
the Jews would have welcomed his.
But even if Hegesippus said James was a martyr in blood for Jesus this writer
was one of those people who just go after what they want to hear (page 18, St
Peter and Rome).
BOOK, THE SEARCH FOR THE TWELVE APOSTLES
A book by Dr William Steuart McBirnie, The Search for The Twelve Apostles,
concluded that the story that John the apostle was boiled in oil and survived is
dubious for it came from Tertullian who gave no hint that there was any evidence
for it and that John died an old man safe and sound in Ephesus according to the
best sources.
He found so many ridiculous legends about Matthew that where Matthew died by martyrdom could not be worked out for sure. Heracleon and Clement of Alexandria say the only probable thing about Matthew, which was that he died naturally.
McBirnie argued that since Bartholomew was supposedly martyred in Armenia and in India according to other accounts that India may have meant Armenia for the ancients might have been using the India loosely. This is wishful thinking for he was desperate to believe in martyred apostles but all he found was excessive legend and incoherence and deception in the stories so nobody knows the truth. As Henry Chadwick stated only Peter, James and John are more than names (page 17, The Early Church).
CONCLUSION
We know too little about the apostles. We have no right to say they were honest men for men we know more about and trust have been found dishonest. You cannot glean sincerity from what somebody wrote. You need a face to face assessment. We don’t know enough about the apostles and the martyrdom stories are unreliable and can be refuted. Accordingly, we cannot say their visions of Jesus raised from the dead really took place on the basis that they died for them.