Against Moral Relativism
ESSENTIALLY
Relativism says we must not have absolute moral rules: eg adultery is always wrong. It claims nothing is wrong as in factually/absolutely immoral and that we should assume morality should be just opinion. But that is an absolute rule after all. It is always wrong to say morality is more than opinion. But which opinion or whose opinion? Why not assumption or proof? Relativism is just totalitarianism or ideology pretending to be tolerance. Relativism is just immorality and lawlessness under a new name. The name seems to make it look more legitimate and is just a screen. We have no choice but to choose what we see as objective morality even if it is not. Relativism is fundamentally a lie you tell yourself that you have no objective morality and don't recognise it. It can only be a slippery slope for lies drag you down and others with you.
LET US BEGIN
Why do we approve of moral acts? Is it because they are
factually what we ought to do?
Is approving making them moral? Relativism says yes - belief in objective morality says no. Objective morality means that no matter if everybody thinks kicking a baby for fun is right or neither right or wrong it is in FACT wrong.
Moral relativists may say when they call a deliberately bad action evil they personally think it is evil. But that is talking about an opinion not morality. The question about if the action is wrong or evil is not about what their moral preference is. What we want to know is, "Is the deed ITSELF evil."
That gets right to the heart of the matter.
Ronald A. Lindsay - "Morality is neither objective
nor subjective—it’s a practical enterprise enmeshed in human relationships. That
gives it objectivity enough."
DEFINITIONS
Objective Morality - an action really is wrong. When something is wrong morally,
it is absolutely immoral. In other words, it is a moral absolute that it is wrong.
Moral Relativism - nothing is really right or wrong morally. It's all opinions.
An opinion is something you have weak reasons to accept. It is close to a guess
or an assumption. Moral relativists invent moral rules and rights and
enforce them. That is why they can be okay with abortion today and against
it tomorrow.
Moral Relativism is the denial that there are any moral absolutes. It often
takes the form of saying that human rights are made so by being simply commonly
agreed by all or the majority. It opposes the notion of human rights being given
by God. Many fear that if rights are given by the majority that this relativism
tends towards tyranny.
Morality is about principle and is about wondering what is really good or bad. Ethics is about making rules that express these principles. Morality is not up for debate while ethics might be.
Moral relativism and ethical relativism are often
distinguished. I have not bothered with the distinction as it is not
relevant. Moral relativism claims that if you murder under xyz
circumstances in England that is immoral but in Cuckoo land it is moral to do
the exact same thing under the exact same circumstances. It depends on the
culture and relativists go with culture one minute and something else the next
so all you have is chaos and the relativist has no problem with changing and
swopping. Ethical relativism is simply the doctrine that everybody has the
same fixed moral principles but has different rules to express them. For
example, in Europe you give a woman the right to no-fault divorce to make her
equal with men while in another culture you will let her marry a polygamously
married man for it means survival for her. She gets her equality a
different way under very difficult circumstances.
THE COMPONENTS OF MORAL RELATIVISM
To be a relativist you have to subscribe to at least one of the following.
1 The view that what is true is true no matter what anybody thinks must be
considered wrong. There is no objective standard of truth. So truth is my truth
not the truth.
2 The view that truth is about facts but there are no moral facts. This view
says there is an objective standard of truth except in morality.
3 Even if there is a standard we cannot know it. So it is right to invent
morality.
4 Even if there is a standard we do not know it. So it is right to invent
morality.
5 It does not matter and we should not care. This is relativism in practice.
1 is the strongest form of moral relativism - it says it is moral to say that
the moon is a murderer for there is no truth.
2 is the next strongest one.
The last three are about relativism in practice. They do not deny there is an
objective standard outright.
Two people can have fundamental moral disagreements but that does not in itself
make one of them or both of them relativist. For example, one person may think
it is okay to execute child molesters while the other will want them
rehabilitated. It can be hard to tell if somebody is a relativist. Relativists
can sound like people who think their morality is absolutely true.
RELATIVISM AND TOTALITARIANISM
Whose will should determine the law? The moral relativists or those who believe
in absolute moral values?
Catholics say that as society cannot function if anything goes in morality, the
relativists need to use force and form dictatorships to force their rules on
those who disagree with them. If they do not want to force any morality, they
have to force the critics of relativism to be silent and persecute them with the
law. Only the dictators in relativism can and do decide what rules are to be
enforced. Totalitarianism is called for.
Moral relativists may force what they see as opinions on people. It makes sense
that the absolutist morality believers should use more force. They would be hard
to reason with for they say their morality is right and that is that. Moral
relativists can and indeed would be expected to be an improvement over the
absolutists.
RELATIVISM AND INTENTION
Does relativism say something automatically becomes right when intended to be or mostly intended to be? Intention does not have the magical power to turn a kick delivered to a dog into a good thing. Not all relativists regard intention as important. If a good intention matters then it follows that to intend to feed a baby is objectively good. It is possible that morality is not doable and if so then all you can do is act with sincere and good intention. But that is not relativism. It is only an admission of ignorance.